Immortal and Demon Cultivation

Xiao Qi's words made the little girl speechless.

Yes, throughout the ages, who has obtained more heavenly books than her evil god father, but the evil god did not pass down all the heavenly books in the Shushan Sect.

If the Shushan Sect had a few volumes of the true heavenly books, it might have become more powerful. How could it be slaughtered overnight?

However, Ye Xiaochuan didn't agree with Xiao Qi's words in his heart.

It is true that people are selfish.

However, since the evil god could become the savior of the world, his selfishness would not be too heavy.

At least he knew that the evil god passed the sixth volume of the heavenly book, the Buddhist and Taoist chapter, to Hua Heshang, and passed the eighth volume of the heavenly book, the star chapter, to Qin Feng.

These two people are just outsiders to the evil god.

Since he can pass on the heavenly book and the strange arts to people outside the Shushan Sect, the evil god will definitely not be stingy and not pass it on to the disciples of the Shushan Sect.

The only reasonable explanation is that the evil god has his own considerations. His pattern is bigger and longer-term than anyone else.

A big sect does not necessarily have only one volume of the Heavenly Book. Take the current Demon Sect as an example. It has two volumes of the Heavenly Book.

The Demon Sect has relied on these two volumes of the Heavenly Book to firmly sit on the throne of the largest sect in the world, and it is in great glory.

But the crisis behind it is also very great.

Two volumes of the Heavenly Book, two kinds of cultivation attributes, have led to the mutual attacks and killings of the Demon Sect over the years.

When a sect has two volumes, or more Heavenly Books.

The results are nothing more than two. First, the sect will grow very strong, move towards glory, and then split.

Second, it is like the current Demon Sect, which has not yet reached glory, but has fallen into division.

This is what the evil god does not want to see.

Moreover, a sect that is too powerful is not conducive to the development of the entire human cultivation.

Individuals can practice multiple volumes of the Heavenly Book, but as far as the sect is concerned, it does not need many, but needs fine.

Ye Xiaochuan believes that this is the reason why the evil god did not leave all nine volumes of the Heavenly Book to the Shushan Sect.

In the stone cave tomb, there was nothing else except the petrified body, the stone box, and the two volumes of heavenly books on the stone wall.

However, everyone did not give up, and fantasized that they could find some other treasures.

The everyone mentioned here mainly refers to Xiao Qi and Gui Yatou.

Ah Chi Tong had no interest in Xuan Yi Zhenren's video message, and he was always in a daze on the stone wall.

Ye Xiaochuan was in a daze facing Xuan Yi Zhenren's petrified body.

This old man was a famous and peerless figure in the history of the world, and was called a representative figure of the "post-evil god era".

The so-called post-evil god era, also known as the "female fairy era", refers to the thousand years after the evil god left the world.

At that time, the world had just experienced a great catastrophe, and the world suffered heavy losses, whether in the world of cultivation or in the mortal world.

Especially in the mortal world, only one in ten young and middle-aged men survived.

That is, among ten young people at that time, at most only one was a man and nine were women.

Due to the sharp decline in the number of men, the population also began to decline sharply, which directly affected the development of the world of cultivation in the human world.

During that thousand years, the human world saw the dominance of yin and the decline of yang.

Female disciples of various cultivation sects accounted for at least 70% to 80%, and some of the more famous cultivators were almost all women.

However, Xuan Yi Zhenren of Shushan Sect was an exception at that time.

According to the records of the Southern Xinjiang Jade Slips Cave, Xuan Yi Zhenren was the only male among the ten peerless masters in the post-evil god era.

If it were not for the catastrophe more than 6,000 years ago, which caused a two-thousand-year gap in the human cultivation civilization, Xuan Yi Zhenren's name would definitely be a household name.

Even if he was not as famous as the evil god, he would definitely not be worse than Zhu Gou, the head of Shushan at that time.

If the second volume of the heavenly book of Shushan Sect is added, it can be said that he was a strange man with three volumes of heavenly books.

As a result, such a peerless figure sat in this dark stone cave.

This reminded Ye Xiaochuan of a passage written by a wandering immortal named Li Xiaoyao thousands of years ago when he was young.

The immortal traces are ethereal and no one can see them. In the world of mortals, who doesn't want to live forever?

Are immortals real or not?

Even if the Dao is ruthless, how can it stop sentient beings from wishing to escape reincarnation?

Climbing the vast sea of ​​clouds and the land of the underworld, one can ask for immortality or wander freely in heaven and earth.

What is immortality?

What is immortality?

A puff of green smoke between heaven and earth.

What is the use of a cultivator's high cultivation level, and what is the use of living for hundreds of years?

In the end, no matter how high a person's cultivation level is, he will return to dust and earth to earth.

All the glitz and glamour in life cannot be taken away.

This made Ye Xiaochuan fall into deep thought.

He was questioning the meaning of life and the meaning of cultivators' pursuit of power.

When he was young, he once questioned what the purpose of practicing Taoism was when he was in Xuanying's Xumi Ring Cave.

Is it to become the stone mentioned by Situ Feng?

Or to become the zombie in Xuanying's coffin?

If Changsheng is just turning into a stone, just turning into a zombie without emotions, then why should he practice so hard?

So much so that during that time, Ye Xiaochuan hated practicing Taoism, and spent all day eating and waiting to die, and his cultivation level did not improve but regressed.

Ye Xiaochuan had this doubt because he unlocked the fourth volume of the Heavenly Book in the Changsheng Jue in the Xumi Ring Cave, and speculated that his identity might be related to the high-level ghost sect of the Demon Cult.

Now Ye Xiaochuan looked at Xuan Yi Zhenren's petrified body, and a similar doubt appeared in his heart again.

The question was the same, but the starting point was different.

When he was young, Ye Xiaochuan was afraid of his own origins.

Now, he is thinking about more profound philosophy.

Even he himself did not realize that he had begun to think about life and death, and the reincarnation of the universe.

The last time the inner demon Ye Tianci took over the body, it had a huge impact on Ye Xiaochuan, allowing Ye Xiaochuan to look at the world from an unprecedented perspective.

All peerless strong men have to go through Ye Xiaochuan's experience.

Only by seeing through life and death, and reincarnation, can one truly challenge the universe.

Ye Xiaochuan began to think about this question unconsciously, which means that his understanding of the way of heaven has reached the most important watershed.

In theory, he should think about these problems only when he reaches the peak of immortality.

However, he has cultivated too many heavenly books, has a high level of experience, and his understanding of the laws far exceeds that of cultivators of the same level.

In addition, his experiences over the years were very rough, with ups and downs, so when he just entered the initial stage of immortality, he unconsciously began to think about the two most important issues for cultivators.

Life and death! Reincarnation! However, it is not easy to see through life and death, and reincarnation.

Now Ye Xiaochuan only feels that he has lost his fighting spirit and his life has lost its direction.

It's like a lonely boat lost in the vast ocean.

Confused and helpless.