Immortal Road

After Kang Yonggui and Cong Gou Sheng left happily. This article comes from

Ishikawa's face was cold.

Ishikawa didn't have much expectations for the Daisen Sect, he just wanted to get a place with abundant spiritual power to practice.

But the development of things was beyond Ishikawa's expectation.

However, Ishikawa has no regrets. Blind avoidance will not necessarily bring stability. In the world of cultivation, in this world of jungle, strength is supreme and strength speaks for itself.

Strong enough to be admired by fellow monks and favored by high-ranking monks.

Only with strong strength can you protect your cave, your relatives, and your lover...

For Ishikawa, strengthening one's own strength is a guarantee for one's survival, and it is also one of the conditions for a longer path to immortality.

The elder deacon deliberately sent two of the worst handymen, and Ishikawa wanted to accept these two people. Not only did he accept these two people, Ishikawa also wanted them to be no worse than any of the foundation-building monks. service.

……………………

Ishikawa returned to the training room, looked at the Lingquan seeds, and found that there was still no change, and put the Lingquan seeds back.

Ishikawa compared the Daixian Sect and Wuling Sect.

These two sects are in different locations, but they also have many similarities. They were all tyrannical for a while, and then slowly declined.

This is not unrelated to the sudden departure of the Jindan-stage ancestors of the two sects.

In addition, Ishikawa just read the first three pages of the cultivation experience of the founder of the Daisen Sect and benefited a lot. As a sect that flourished thousands of years ago, the Great Immortal Sect's techniques are naturally extraordinary.

It's just that with Ishikawa's current status, it is impossible to obtain the skills of the Daixian Sect's foundation period.

Ishikawa also remembered the Five Spirit Transformation Technique that he had practiced.

This Five Spirit Transformation Technique is the Five Spirit Sect's suppressing technique, but no matter from which aspect you look at it, the Five Spirit Transformation Technique. They are all like a volume of auxiliary exercises.

And this technique, practice it. Extremely troublesome.

Each series of exercises must be practiced from scratch. Practicing such a skill is equivalent to practicing five skills at the same time.

Moreover, each skill only has simple attack techniques, and there is no special method.

So Ishikawa used this technique. Not much interest.

However, as time passed and Ishikawa went through countless battles, Ishikawa realized it. The ingenuity of the Five Spirit Transformation Technique.

In a battle of wits, there is less of a script and more of the same. Therefore, it remains unchanged in response to all changes. No matter what technique, you can master it at your fingertips. Only then can you be invincible in a battle of techniques.

For example, even though Ishikawa has only scratched the surface of the art of imitating spirits. Without even using crystal cores, you can transform into a spiritual beast with a level of cultivation comparable to that of the Foundation Establishment Stage to defend against enemies.

However, with Ishikawa's current skills, he can only transform into earth-type spiritual beasts.

But if Ishikawa can master the Five Elements Transformation Technique, then the Five Elements Spiritual Beasts can be transformed. It has a special function when fending off enemies.

not to mention. What Ishikawa is currently practicing has only reached the seventh level of the Five Spirit Transformation Technique. When Ishikawa reaches the tenth level, the Five Spirit Transformation Technique will reach a qualitative change process.

However, Ishikawa did not have the skills after the tenth level.

Ishikawa guessed that the memory of Lin Feng swallowed by the monster dragon should be able to retell the subsequent skills.

Ishikawa summoned the monster dragon and asked it to repeat all the subsequent exercises.

The demon dragon was stunned in place and did not speak for a long time.

"Little friend, is this your cave?" the demon dragon asked in disbelief.

"It's my cave." Ishikawa didn't hide it, and he would talk about the affairs of the Great Immortal Sect in general with Yao Jiao in the future.

"You mean you, a monk in the early stage of foundation building, opened this cave?" The demon dragon's face was full of surprise: "Even the monks in the golden elixir stage are thirsty for this kind of spiritual land. How could you choose this place?"

Ishikawa smiled and said: "Then I don't know, but before I opened the cave, whether there was any spiritual vein passing through here, it shouldn't be seen through by anyone."

"That's true. If this place could be seen through by the ancestor of the Golden Core Stage, I'm afraid you would have lost all your points." The monster dragon said with a smile.

"Senior Yaojiao, I asked you to come out this time because I want you to give me the skills after the tenth level of the Five Spirit Transformation Technique." Ishikawa said.

"Wait a moment, little friend. I have to look through Lin Feng's memory."

After pondering for a moment, the monster dragon said: "In Lin Feng's memory, there is no technique beyond the tenth level of the Five Spirit Transformation Technique. The Five Spirit Transformation Technique has a total of ten levels."

Ishikawa's face darkened and he said, "This is unlikely." The Five Spirit Transformation Technique, as the Wuling Sect's subduing technique, how could it only be used during the Qi training period?

After coming over for a while, the demon dragon said again: "After the tenth level of the Five Spirit Transformation Technique, there is really no more. But there is still a book called the Five Spirits Dao. I made a copy of the jade slip, little friend, please take a look."

Ishikawa took it and checked it briefly with his consciousness. As expected, this is also one of the Five Spirit Sect's cultivation techniques, and it has many similarities with the Five Spirit Transformation Technique.

The Five Spirit Transformation Technique is a process that allows any spiritual power to be transformed into other spiritual powers.

All things in the world are transformed by the five spirits, and the five spirits also grow and thrive with each other. However, during the transformation process, spiritual power is inevitably lost.

This is the first stage of the Five Spirit Transformation Technique.

The Five Spirits Dao is the second stage of the Five Spirits Technique.

If you can practice the Five Spirit Transformation Technique to the tenth level, and complete the five systems of spiritual power, you can practice the Five Spirit Path.

There are a large number of attack spells in the Five Spirits Dao.

The five elements of spiritual power are mutually reinforcing and mutually restraining. If they can be used properly, they can exert extremely strong power.

After reading the Five Spirits Dao, Ishikawa discovered that the Five Spirits Dao is the real attack technique of the Five Spirits Sect.

In particular, some secret recipes that combine several spiritual powers together opened Ishikawa's eyes.

If I had been able to obtain the Five Spirits Dao earlier, Ishikawa's Five Spirits Conversion Technique would have been practiced to the tenth level.

"It is this volume of skills, thank you, senior." Ishikawa said happily.

The demon dragon smiled embarrassedly, and after a long time, he said to Ishikawa: "The spiritual power here is extremely abundant, and it is very good to practice here. I hope you can let me stay here to practice for a few days."

Ishikawa thought about it for a while and agreed. After all, this place is not too narrow, and there is no problem accommodating the demon dragon. What's more, the demon dragon is now Ishikawa's spiritual beast. By Ishikawa's side, it can also protect Ishikawa's safety.

In the next few days, Ishikawa devoted himself to the Five Spirits Conversion Technique, and at the same time, he also put a lot of effort into the four attributes of fire, gold, wood, and water.

To practice the Five Elements Dao, any spiritual power must reach a certain level.

A few days later, a fiery red flame kept spinning on Ishikawa's left hand, and on his right hand, there was a green dot.

Ishikawa uttered a light shout, and the two spiritual powers quickly merged together.

"Boom!" Although the two spiritual powers came from the same source, the properties themselves were different, and it was not easy to put them together.

However, Ishikawa was quite satisfied with being able to practice to this extent.

This is one step closer to practicing the Five Spirits Dao.

After all, the difficulty of practicing the five spiritual powers is different. With Ishikawa's qualifications of five earth spiritual roots, it is also much more difficult to practice other spiritual powers. It is not bad to be able to reach such a level in just a few days.

To practice this kind of technique. You don't need to be in seclusion or concentrate.

In the blink of an eye. A month passed, and during this period, it was quiet and no one disturbed Ishikawa.

Although Ishikawa was a little surprised, he was happy to be quiet.

During this month, Ishikawa practiced the Five Spirits Conversion Technique while practicing the Simulated Spirit Technique.

These two methods are originally connected.

The stronger the ability to manipulate spiritual power, the stronger the strength of the simulated spirit beast.

The Simulated Spirit Technique is profound and profound, and each one has a lot to offer Ishikawa to learn.

When fighting with Duan Qiaoshui, Duan Qiaoshui once said that the Simulated Spirit Technique used by Ishikawa was just a rough introduction. Because the spirit beasts transformed by Ishikawa did not have crystal cores.

Ishikawa stared at the crystal core in his hand.

These crystal cores were obtained by Ishikawa when he killed the spirit beasts transformed by the Spirit Sect monks in the ancient ruins.

In the third level of the Simulated Spirit Technique, there is no introduction to crystal cores. However, there are some subtle branches for simulated spirit beasts.

For example, to transform into fire rats, as long as the fire spirit power is sufficient and the caster's consciousness is strong, tens of thousands of fire rat spirit beasts can be transformed.

As a low-level spirit beast, fire rats are very weak in attack, and a foundation-building cultivator can destroy them with a wave of his hand.

But if the number of fire rats is large enough, so large that a foundation-building cultivator cannot completely destroy them. Then what awaits the foundation-building cultivator is death.

Ishikawa has also seen the strength of the group of fire rats born in the ground fire. If there was no blue flame to intimidate the opponent, the outcome would still be uncertain.

However, the limitation of this method is that such abundant ground fire is not available everywhere.

Ishikawa has also tried to transform water spirits and earth spirits.

However, these two kinds of spiritual power cannot reach the casualness of fire spirits, nor can they transform into a large number of spirit beasts.

If you want to truly transform into a spirit beast, you must practice the fourth level of the pseudo-spirit technique and inject a crystal core into the head of the transformed spirit beast.

Then the transformed spirit beast will not disappear after the battle, but will be attached to Ishikawa.

And as time goes by, the transformed spirit beast will continue to grow. If it can be maintained for a long enough time, then this spirit beast may also have the possibility of generating spiritual intelligence.

But this probability is extremely low, and during the battle, the transformed spirit beast is also easily destroyed.

As for the source of the crystal core, it is necessary to kill enough monsters and extract the essence from the monster's inner elixir.

Ishikawa smiled bitterly and shook his head. It seems that it is not so easy to practice any method well.