Infinite Journey From Hogwarts

After sorting out the harvest, Cedric began to reflect on himself, thinking about his future path.

A piece of white paper and a pen appeared in front of him. Although with his current thinking ability, he could really shine through time and space by candlesticks, but he really wanted to calm down and think. He still liked this kind of past life. simple way.

Only this way is human, if you become the Taishang Taoist ancestor in the end, it is meaningless.

The first is to judge the way from the heavens to the Hunyuan. After the double cultivation with the Golden Mother, he basically knows the way of Dongtu's practice.

Needless to say below the sixth order.

The seventh level of the immortal Dao, the first level is the earth immortal, which corresponds to the weak divine power of the Western Shinto system. It uses foreign objects to turn into a blessed land and hangs on the outer wall of the universe. Robbery.

The second level is true immortality, Tao is against innocence, and you have gained a little bit of the true meaning of Xian Dao. Whether it is the innate stars or the five elements, as long as they belong to the innate, naturally and the Tao are the same. Return.

The third level is the immortal, who survives the disasters of earth, wind, water and fire, elevates the blessed earth and becomes the heaven of the cave.

The fourth level is the golden immortal, the golden person, the immortal also, through the catastrophe of the five decay of heaven and man, the three flowers gather at the top, and the five qi to go forward.

Sendo and Shinto contrast.

Cedric discovered that, in fact, they are all achieving the same goal by different routes.

But there is still a huge gap.

First of all, it is the same. Whether it is the kingdom of God condensed by the true gods or the blessed land condensed by the earth immortals, they are in fact the same concept, with limited manpower and unlimited ways.

In other words, as everyone is familiar with, starting from today, I will no longer be a human being.

The body of the true **** is the kingdom of God, and the body of the earth immortal is the blessed land. Only by simulating a world can we absorb more rules.

However, the path of the true gods and the earth immortals was completely opposite. The true gods needed to exercise the power of the gods. Although they were divided into evil gods and good gods, they were all civil servants of the country and served the will of the universe.

Therefore, the true gods have no calamities other than human calamities, because their power comes from countless believers, and at the same time they originate from heaven and earth.

But from the beginning, Xian Dao took the easy way.

He is at ease, but if he extracts the mystery of the heavens and the earth to support the blessed land, there will naturally be immeasurable calamities, but relatively speaking, the mighty power belongs to himself, and the immortals are not as passive as the true gods when dealing with human calamities.

And the second level of the seventh rank, the divine powers such as true immortals and weak, or multiple beings, in Cedric's view, are all seeking ways to avoid calamity.

True immortals and true spirits are immortal, and they can return from the calamity several times, and the weak and other divine powers have multiple incarnations equivalent to the deity, whether it is to replace the robbery or to run away separately.

It's just that the two ways of avoiding catastrophe have their limits.

And at the third level, when they found that catastrophe was inevitable, they finally remembered that instead of avoiding catastrophe, it was better to get more blessings.

Therefore, when the true **** is in the middle of his divine power, new rules are born to complement the Dao of Heaven, while the immortal will pull up his own cave, lift up the sky, transform the spiritual power in the chaos, and repay the previous cause and effect of enlightenment.

Afterwards, the golden immortal and the powerful divine power gradually came to the same destination by different paths, pursuing Daluo's free and easy eternity.

It's just that at this step, Cedric felt that Xian Dao was gradually getting better.

The so-called divinity of Western Shinto is a combination of "source quality" and transformation of various rules.

The foundation of powerful divine power is 300-point divinity, and at the same time, it must be able to project multiple powerful universes and anchor one's own high-dimensional existence.

The foundation of great divine power is 1000 points of divinity, but it does not mean that you can become great divine power with 1000 points of divinity.

The winding around this time is much more complicated than Xiandao.

First of all, the question of your alignment, Da Luo Nai is the realm of perfection, and most true gods have obvious alignment bias, so the first step is to pull your first saint to absolute neutrality, and then let the rest of your own saints incarnate Occupy eight camps, so as to be able to complete comfort.

Think about how difficult it is for the goddess of the sea Ambo to pull herself from chaos and evil to chaos and neutrality, and you can know how many true gods this first step has frustrated.

The second step is to forge the true body of Dadao.

Many kinds of divinities either return to the original and return to the original, or have everything they need, and finally a great real body with the essence of Hunyuan is cast, and only then has the opportunity to begin to cross the Hunyuan Great Tribulation.

Of course, there are also various secret methods, such as the straight-pointing method similar to the ‘cutting the three corpses’, but it’s a pity that Cedric has no way of knowing it now.

And the same three steps must be taken.

The first step is the tribulation of Taoism.

The second step is Promise rebirth.

The third step, I don’t know yet.

Teacher Houtu also didn't say that he thought he had no way to know the third step, and he was not qualified to go through the Hunyuan Great Tribulation.

Cedric also received all the secret methods of Buddhist sanctification from the mother of Buddha.

It has to be said that Zhunti and Receiving are really a generation of saints, and at the same time, it also affirms Cedric's guess that Zhun Ti and Receiving were originally the power of smuggling from the outside to the prehistoric.

The Buddhism method simply combines immortality and divinity together, focusing on both internal and external power.

So apart from those fairy tales, the general Buddhism practice is really better than the celestial path at the basic level. Of course, at the top level, everyone is the same. You have to face the Hunyuan Great Tribulation. There is no difference between the outside world. The difference between'me' and'other'.

After sorting out the difference between the fairy, the Buddha and the gods, Cedric now looks at himself.

"system."

Contractor 00067

Real name: Wang Haoran Cedric Diggory Alkin

Clergy: [Entropy], [People], [The Third Method]

Legend: 3

Mind-like universe creation legend

DND the legend of the disillusionment of the universe

The legend of the sage of the east

Origin universe: mental universe

The fundamentals of the avenue: the infinite road, the Shangqing avenue, the Bodhi Nirvana avenue, the reincarnation avenue, the omniscience and almighty avenue, the Taiqing avenue

Talent: Covenant, Eye of True Sight EX

Skill: God's Alchemy LV5

Exclusive city area: Ring City

My own attribute panel was simplified again. First of all, all the basic attributes disappeared. After recognizing the ‘I’, all external measurement standards are meaningless.

The sage is full, perfect, how can limited data measure this infinite concept.

The second point is the real name, UU reading www. uukanshu.com is different from ordinary true gods who do not change their real names at will. Cedric now only needs to identify with himself, so he does not need to rely on any foreign objects, that is his unique real name.

Therefore, the number of vests owned by the eighth-ranked boss is terrifying, and it is extremely scary to think carefully.

The third point is the root of the great avenue. One's great avenue has been determined, that is, the infinite way, but there are too many things entangled behind oneself. This is a good thing as well as a bad thing.

At the time of enlightenment, I would either absorb and digest the above-mentioned saint’s way, or cut it off directly. Fortunately, the latter ones did not affect me too deeply, but the Shangqing Dadao and the Bodhi Nirvana Dadao are really for me. Causal entanglement.

Then came the clergy. I thought that [the third method] was feeding the dog. I didn't expect that God and Teacher Houtu occupied half of the DND universe, so I naturally retained this clergy with the eighth-order nature.

Finally, there is legend. This is the first time Cedric saw the attribute. After exploring the specific information, he understood that this is a unique calculation method of the main **** for air luck, and it is the highest manifestation of the concept of lucky value.

Every bit of fame is precious, 7 points of fame is enough to support a holy position.