Infinite Throne

[Class Representative]: Does this scene look like the first time you meet a relative, and the relative gives you candy from home to eat?

[Braised Spare Ribs]: Eat this handful of candy, and the kid will be your father

[Super Rich Orange Seat]: According to seniority, he should be your grandfather

[Literature Instructor]: Grandpa looks too old, let him be your father

The big group of arms of the Self-Sacrificing Buddha trembled at the same time, as if they wanted to reach out, but they restrained themselves.

"Exchange."

"Tell me your conditions."

The Self-Sacrificing Buddha pursued fairness to the point of paranoia.

Even if the candy was placed in front of Him, within reach, He was unwilling to accept the gift.

Over the past many years, He has understood that everything he gets requires a price. If he does not pay at this time, he will inevitably pay more later.

"I'll give it to you. The remaining candy will be exchanged later."

Lin Yebai receives a lot of gifts every time he endorses. This time, the candy he received can fill the entire Ci'en Temple.

Capitalists are the best at doing business and never do business at a loss. The candy he gave away is called a tasting.

In order to prevent the Self-Sacrificing Buddha from not believing, Lin Yebai poured out a lot of candies from his sleeves and piled them into a small mountain of candies.

"Don't lie to me." The Self-Sacrificing Buddha spoke again, his voice calm.

Perhaps it was because Lin Yebai's expression was too sincere, or perhaps it was because a person who looked like this could not do such a despicable thing as lying... The Self-Sacrificing Buddha was suddenly willing to believe Lin Yebai again. He was willing to believe that there was nothing wrong with this candy and there was no trap.

If Lin Yebai really didn't lie to him, maybe they could make friends. There was no life-and-death hatred between the two, and there was still a chance to turn things around.

The huge Buddha statue suddenly moved, and the hand that had originally cut the meat and weighed it put down the knife and stretched it in front of Lin Yebai.

Lin Yebai put the candy he had given out for the first time in the palm of the Self-Sacrificing Buddha. Although this candy was given free of charge, Lin Yebai still gained something.

The Self-Sacrificing Buddha still revealed a little information. Only the hand that held the knife to cut the meat was the true body of the Self-Sacrificing Buddha. That's why he used this hand to receive it. He was willing to personally accept this free kindness with his own hand.

Lin Yebai guessed that those twisted arms and strange limbs were all offerings made by believers later. There were too many believers who made offerings, so this form similar to "Thousand-handed Guanyin" gradually formed.

Believers not only offered arms and thighs, but also sacrificed various organs, which made the appearance of the Sacrifice Buddha particularly strange.

The hand that the Sacrifice Buddha stretched out was always bleeding. I wonder what he was thinking when he cut his own flesh and blood, so that he could show such a compassionate expression.

The whole statue of the Sacrifice Buddha has been coated with a layer of black light by the fragments of the outside world. Now it is all black, the divine light is hidden, and only this hand is left with blood.

Lin Yebai touched it lightly with his fingertips, and the blood was still warm.

He put the candy in place, and it fell apart at the touch.

"You said that all living beings are suffering, so are you a living being, or have you transcended it?" Lin Yebai asked.

"I used to be a living being, but now I have become a Buddha." The Sacrifice Buddha looked at the handful of candy in his hand, wondering what he was thinking.

"Ma Jinlian is still here, so you can't be considered to have completed your merits." Lin Yebai saw that the Self-Sacrificing Buddha still had at least one pain - not being able to obtain what he wanted.

"Ma Jinlian..." The Self-Sacrificing Buddha repeated the name and suddenly smiled.

In a sense, this is also His name.

Names are very important and will give people a sense of belonging. Once you have a name, you will have a unique trace when walking in this world.

The person who gives the name is often of great significance to the person who is named. So the Self-Sacrificing Buddha... can't help but treat Lin Yebai better.

"He can't block my way." The Self-Sacrificing Buddha was still calm, but there was an indescribable domineering aura.

Even if Ma Jinlian grew up quickly during this period, it could not affect the overall situation. The Self-Sacrificing Buddha has the precipitation of a long time, and a wisp of good thoughts cannot affect the final result.

"Eat candy." Lin Yebai interrupted the self-sacrificing Buddha's pretending process.

Although in this dungeon map, the Self-Sacrificing Buddha is very powerful. Lin Yebai has seen too many higher creatures, not only did he not waver, but he also wanted to laugh.

The Self-Sacrificing Buddha calmed down and subconsciously chose to obey. He himself did not notice this change, and for a moment the atmosphere in Ci'en Temple was a little subtle.

[Soft Cat Ears]: The big son of the cub

[Cuckoo Chicken]: He is still filial

The self-sacrificing Buddha also started to eat candies in the order of Lin Yebai, and the first one was an orange soft candy.

It was very sweet at first, and after biting it open, the orange filling inside flowed out, which was very sour, just neutralizing the previous sweetness.

I don't know when, Ci'en Temple has changed.

A couple held a newborn baby and smiled happily. After giving birth to four daughters, they finally gave birth to their only son. This is their hard-earned treasure, so the child was named Jinbao.

When Jinbao was a child, he was spoiled. Everyone in the family gave him the best. The four sisters always ate rice soup with water, and then wild vegetable lumps, while Jinbao had eggs every day, and sometimes he could eat a full bowl of meat.

It was not until his sister fainted from hunger that Jinbao realized that he shouldn't do this. He secretly hid the food and shared it with his sister. If his parents found out, the sisters would be beaten.

Jinbao still ate well, but he was no longer as happy as before.

Due to the severe drought and poor harvest, even Jinbao had to live a life of hunger. The sisters in the family sold their food one by one and turned it into rice on the table.

Jinbao had no taste for food. The joy that was naturally brought by his birth was gone. He felt bitter in his heart and looked at the empty hall with tears in his eyes.

Eight sufferings in life - suffering of birth.

Because we cannot choose to be born, we can only passively bear our own life. With a random beginning, we slowly finish the rest of the road.

…

These pictures are like a movie screen. Next to Lin Yebai sits a monk in white clothes, with a handsome face, gentle temperament, and a sense of compassion between his eyebrows.

The monk in white clothes then eats the second candy, White Rabbit Milk Candy. The soft milk candy melts quickly, which is an irreversible process.

Jin Bao's parents are getting old very quickly. They can no longer plow the land or do much farm work. They have many wrinkles on their faces and can no longer imagine their appearance in the past.

No matter if they are princes or peddlers, they will all get old.

"Old, old..."

Accompanied by sighs, they gradually disappear from the world.

Eight sufferings in life - suffering of aging.

Because people always get old, first watch others get old, and don't want them to get old, but in vain. Later, watch yourself get old, just like the milk candy that gradually melts, and finally nothing is left.

…

The third candy is peanut nougat, which has a layer of glutinous rice paper on the outside to prevent sticking to your hands, but peanut nougat is easy to stick to your teeth when you eat it. If you like its taste, it doesn’t matter if it sticks to your teeth.

After the drought, there was a heavy rain, and Jinbao fell ill.

He was so sick that he couldn’t open his eyes, like a leaf falling into the water, and could only let the water push him up or sink him. The pain is like a maggot attached to the bone, and it is also like candy stuck to your teeth.

The villagers said it was a plague, because many patients like Jinbao had died, and more and more people began to cough, coughing endlessly until they coughed up blood and stiffened in bed.

People with the plague could not go anywhere, and they were locked in the house waiting for a small bowl of medicine soup that might or might not have it.

Jinbao’s parents knelt and begged outside, and finally got the pills distributed by the imperial doctors. They immediately brought them back for Jinbao to eat, praying for a miracle to happen.

Before Jinbao woke up, his parents began to cough up blood, staggered, and left their courtyard.

The Eight Sufferings of Life - Illness.

Illness comes like a mountain falling, and goes like a thread. The peanut nougat has the strongest presence when it is first eaten, and it sticks to it afterwards.

…

The fourth one is mango soft candy, which is full of fine white sugar particles when bitten, and then the sourness of mango.

Jinbao's parents died and never opened their eyes again. Jinbao spent all the family's savings to bury them.

At first, he didn't think there was any change after his parents died, because Jinbao was already a teenager at this time. He could cook and farm by himself, and he could take care of himself.

Until he finished the meal and took the bowl, he only took one; until he pricked his hand while mending his clothes, he thought of the person who sat there and nagging for him to mend; until he drank two taels of wine, but couldn't get used to the spicy taste of the wine, and thought of the person who drank in small sips...

Fragmentary and sour.

The Eight Sufferings of Life - Death.

At first, I always suffer for the death of others. When I am about to die, if someone suffers for my death, it is a kind of suffering. If no one suffers for my death, it is also a kind of suffering.

…

The fifth candy is popping candy. It is the first time for the self-sacrificing Buddha to eat such candy. He is not used to the feeling of the sugar grains jumping around. He frowns slightly.

Jinbao fell in love with the girl next door. The girl would secretly look at him and then her ears would turn red, or she would secretly make a pair of shoes for him.

Every time he saw the girl, Jinbao's heart was like a little rabbit, beating non-stop.

But Jinbao had nothing. He had no money and could not let the girl's brother marry a wife, so the girl married someone else.

Jinbao went to the girl's wedding banquet, and when he came back, he suddenly felt that his heart would not beat like that anymore.

The eight sufferings of life - the suffering of love and separation.

From birth to death, people are always together rarely, and separation is the norm. This is a slow and continuous process of parting with everyone. At first, the feelings were deep, and they were always thinking about each other, but then they gradually lost their initial enthusiasm and became completely stagnant. Just like after the popping candy is finished, only the unpalatable sugar residue is left.

…

The sixth candy is black sugar plum candy, which the self-sacrificing Buddha has never eaten before, and he still frowns, but the black sugar is a bit sweet and heavy, and even gives people a warm feeling, and the self-sacrificing Buddha's brows are slightly relaxed.

Jinbao wants to make a lot of money, he is unwilling to face the loess and back to the sky, and unwilling to live on two thin fields.

He learned to import some goods and sell them, and went to more and more places. Because the prices in different places were different, he made a small fortune. But the merchant status was low, and even the head of the county government could extort him.

Jinbao bought a shop, and his business grew bigger and bigger. On the way to do business, he encountered robbers, and the family wealth he had worked hard to save was gone in one day. His legs were also broken by the robbers, and he crawled on the ground in a mess, crawled into a dilapidated temple, looked up at the Buddha statue, and felt resentful.

Why did he encounter all this? He wished that all the robbers would die.

Full of hatred, but in vain. He started from scratch and earned more than last time. He bought himself a backstage, repaired bridges and roads, did good deeds, and thought about seeking revenge on the robbers. Turning around, he found that the robbers were the hands of the backstage. The money he paid every year became the wine and meat enjoyed by the robbers.

The Eight Sufferings of Life - Suffering of Meeting with Enmity and Dislike.

Living under the same roof with the person you hate, meeting each other from time to time, and being caught in a dilemma, is a meeting of hatred and resentment. Sweetness and sourness are originally two different flavors, but brown sugar plum candy blends them together, with sweetness and sourness, and sourness and sweetness, just like a meeting of hatred and resentment.

…

The seventh candy is purple candy, and chocolate syrup is also a food that the self-sacrificing Buddha has never touched. It has a strange fragrance, and the sweetness blooms suddenly and disappears quickly.

Jinbao met the girl he liked again. She happened to be the backstage of Jinbao, the concubine of the sixty-year-old prefect. They met occasionally and had a quick glance.

No longer had the initial heartbeat, Jinbao still worked for her, helped her win favor, and found a good teacher for her children...

Jinbao collected evidence to report the prefect, but before he could send it out, someone in the inner house said that he had an affair with the concubine. The concubine said that he was a servant and had evil intentions.

Jinbao was imprisoned and narrowly escaped death. He took the evidence to the capital to report it. In the end, the prefect sat on the official position without any damage.

He never got what he wanted in his life, it has always been like this.

The Eight Sufferings of Life - Suffering of Not Getting What You Want.

It is hard to get what you want in life, always in vain.

…

The eighth candy is tangerine peel candy, which is extremely sour. The self-sacrificing Buddha seems to be more suitable for this taste, and his expression has calmed down.

Jin Bao came out of the capital and became a monk. At this time, he was still young and his body was already weak. He thought about his life, and he had not done anything well. He was unwilling and dissatisfied. The abbot just asked him to let go, have no desires, and no worries.

Jin Bao stayed in the temple for many years, from a newly ordained monk to the old abbot Baimei, becoming a holy monk in the capital. Everyone said that he had no desires, but only he knew that the fire in his heart had never subsided.

The Eight Sufferings of Life - Suffering of the Burning of the Five Aggregates.

The five aggregates gather into the body, burning like fire, and the first seven sufferings are all born from this. Only by having no desires can many sufferings in the world be eliminated. The tangerine peel candy is no longer sour, and everything is calm. To this day, has the Self-Sacrificing Buddha really achieved the state of having no desires or requests?

The Self-Sacrificing Buddha sat there, his brows calm, and said calmly:

"I can let you go."

"The remaining candies are the price.",Please remember:,