Wait until the next day,

Wu Heng came to the temple and told Master Aqing that he had a method and needed to try it.

Maybe the girl can be saved.

And if it succeeds, it will also have a backlash against the Great Black Buddha Mother, which will help get rid of this evil spirit.

As for the result of the failure, Wu Heng naturally did not say anything.

However, it is estimated that this girl will definitely not survive, but she is already turning into an evil spirit and will die sooner or later. It is better to be a dead horse and a living horse doctor.

After explaining the situation to Master Aqing,

Wu Heng left Zhoucanggong Temple with Xinnu and found an abandoned tile-roofed house along the way.

Although the temple is safe, the ceremony he wants to perform is considered a relatively evil ceremony no matter how you look at it.

The statue of Zhou Canggong still has divine meaning on it, and it is still worshiped in the temple with a red cloth on its head!

Doing this kind of ritual under the eyes of others is likely to cause misunderstandings.

He nailed the broken wooden windows of the tile-roofed house tightly with some wood, and at the same time put exorcism charms around them to prevent the Buddha from being harassed.

Then the water from the Four Rivers obtained from Master Aqing was also buried in the four corners according to the gourd pattern.

Wu Heng then placed the unconscious Xinnu on a simple wooden platform.

He glanced at the ‘Seven Evil Reincarnation’ ritual he had written.

According to the above requirement, "he was promoted from yesterday's level, and his body was hidden in the middle and wild with white feathers."

He took out a piece of white cloth and wrapped the letter girl tightly in it from head to toe, just like wrapping a corpse.

Then seven red ropes were used to tie the whole body of the white cloth, leaving seven thread ends.

Then he lit a circle of red candles around Xinnu's body, and then placed the mud pupae sealed by him at the corresponding positions of the seven souls.

These mud pupae are all covered with talismans.

Wu Heng took out a needle, found Xinnu's eyebrows from outside the white cloth, took out seven drops of blood, and dripped them on the eyebrows of the seven mud pupae.

And the seven red rope threads on her body were wound down from the high-altitude wooden beams and tied around the necks of the seven mud pupae.

They were all suspended in mid-air, shaking slightly.

Then Wu Heng took out the core prop of this ritual: the evil spirit dagger.

This is the dagger that fell out after the ghost master's statue cracked.

Its lighthouse identification result is: a core item possessed by evil spirits. It has a slight suppressive force on evil spirits and weirdness, and can be transformed into a suitable ritual item.

Because the Ghost Master statue itself has this dagger, it did not need to use it when it planned to be reincarnated.

But now the evil spirit formed by the letter girl does not have a dagger in its body.

In accordance with the requirements of the ceremony, Wu Heng aimed the dagger at the red spot on the white cloth along the spot between his eyebrows where he had just taken blood with a needle, and pricked it in. A large amount of blood dyed the white cloth red.

If the sword goes down and the ritual fails, the little girl will definitely die.

Then he quickly took off the seven talismans on the mud chrysalis and recited the ritual chants.

The mud pupa suspended in the air was shaken by the red thread.

"Uuuuuuuuuuuuuuuuuu"

The cries of children echoed from these mud pupae, and the resentment contained in these voices made people shudder.

There seemed to be a swirling wind blowing in the room, and the candlelight was trembling violently with the rhythm of the mud chrysalis, as if it was about to go out at any time.

There seemed to be a strong evil thought in the distance, rushing through the mountains and ridges.

That was the power of the Great Black Buddha Mother, who sensed that something was wrong with the believing girl!

This feeling seemed familiar to him.

It's urgent.

The mud on the shaking chrysalis began to peel away layer by layer, cracks appeared in the mud body, and the slender child's skeleton inside was exposed.

You can see along the cracks that some are just babies under one year old.

The sizes of mud pupae are different, and the sizes of the skeletons inside are also different.

Seven black marks spread upward along the red line on the neck of the mud chrysalis, passed through the beam, and penetrated into the body of the letter girl.

The red rope was also dyed black in sections, as if it had been soaked in black oil.

Nobunu, who was wrapped tightly in white cloth like a stuffed doll, suddenly sat up straight.

It was impossible to tell what was going on under the white cloth. The dagger on her forehead was still bleeding with blood, dripping down the hilt and onto the white cloth. This blood already exceeded the amount of blood in an adult's body.

Wu Heng's chanting did not stop.

After a minute of this, the mud pupa hanging at one end of the red rope had completely shed the soil, leaving only a small skeleton.

The letter girl wrapped in white cloth fell straight on the table again, like a dead person.

The white cloth that wrapped her whole body had been completely stained red with blood, like a blood-red wedding dress.

There was a crackling sound outside the house, and the wooden board nailed to the window was crumbling, but it became unexpectedly strong because of the yellow charm affixed to it.

The Great Black Buddha Mother arrived late.

Wu Heng ignored the situation outside the door and continued to chant.

After a while, the dagger on Xinnu's forehead was slowly pushed out by an invisible force until it was completely pushed out of her eyebrow bone and slid to the side.

The skeleton on the red rope also completely fell apart and fell to the ground. The red rope lost its hanging object and bounced back to hang on the beam.

"No!"

As the skeletons scattered, Wu Heng's chanting also stopped, and a painful cry sounded outside the door.

This voice was very familiar to Wu Heng. The non-standard pronunciation was obviously Li Ruonan's voice. He had just heard it yesterday.

But it's a little strange that this voice would be in this place.

The only explanation is the Great Black Buddha Mother.

And the fact that it can produce this kind of sound also represents one thing. It uses Li Ruonan's voice to learn Mandarin pronunciation.

This is obviously because the employees are not strong enough. The boss, Fomu, who is from Southeast Asia, plans to practice her Mandarin and go into battle herself to develop the market.

Li Ruonan's failure made the Big Black Buddha Mother plan to replace her personally to complete the task of spreading the curse on the Internet.

This incident also has clues in the plot. Li Ruonan died in front of the Buddha at the end, but the video she recorded was sent out in the end.

Every time the Buddha Mother appeared, she would interfere with the camera and cause snowflakes to appear in the filming. Except for the last time, she did not appear at all. Except for the live broadcast, the video that was sent later was probably the work of the Buddha Mother.

But it was obvious that Wu Heng once again interrupted the Buddha Mother's plan. It could be seen from the dissipated power outside the door that the Buddha Mother was hurt again.

Wu Heng came to Xinnu, untied the red rope, and slowly uncovered the bloody white cloth wrapping her.

The little girl with round eyes and a hint of curiosity was lying quietly on the stage, looking at Wu Heng in front of her.

"Uncle, who are you? Why am I here? Where are my aunt and the others?"

The little girl asked in a crisp voice.

She has been in contact with the Buddha Mother all the year round and has seen too many terrifying and strange scenes. She also grew up in the Zhang family and has never been in contact with any outsiders. She does not know how to guard against strangers.

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