The man in red and white hair is rational, and the man in cassock is emotional. What is rational?
Because Xia Yi knows that in the end he has to make a choice, even if it is difficult to accept, he must do it. What is emotional, because Xia Yi has survived killing again and again, never really lost his heart, killing always It's just a means, not an end.
In order to achieve the goal, Xia Yi prefers to kill and kill. If he has to kill, he will control the killing to the minimum. Of course, Xia Yi will not have the slightest sympathy for the damned. The person who is being used.
But in this illusion, sensibility actually began to give way to reason. This Buddhist magic method temporarily turned the rational him and the sensual him into two different individuals discussing the Tao. The two did not quarrel, because they were both themselves. What is there to argue with yourself?
On the contrary, rationality can't bear it, but sensibility is persuading.
Because Xia Yi is very aware of the importance of this matter, according to the follow-up development, if Tianling is killed and does not fight with the fairy world, then he can only be worse, and he will provoke the war between Tianling and the fairy world. It's not a good thing anymore, and the blood sacrifice to Dongxuan seems to be no big deal, right?
"Ugh…"
"Ugh…"
At the end of the chat, Xia Yi in red and white hair and Xia Yi in cassock sighed at the same time. After all, it was a problem that had plagued him for a hundred years. It was too difficult to have the best of both worlds. At this time, Xia Yi finally found out what he was worrying about. , he just wasn't fully prepared to become a great evil.
"If it really comes to a time when there is nothing to do..."
Xia Yi in cassock stepped forward and gently patted Xia Yi in red and white hair. Xia Yi in red and white hair nodded, then raised his head to look at the sky, and pointed upwards, the ground. Countless white bones raised their heads, and the mandible trembled and made a particularly sharp and strange noise.
And above the sky, there is a spectacular scene of thousands of flying boats breaking through the clouds and landing.
"I will not hesitate!"
After the red-clothed and white-haired Xia Yi finished speaking, all the scenes in front of him disappeared.
In the small room of Prajna Zen, the real Xia Yi also opened his eyes at this moment. The sandalwood in his hand is still emitting a long smoke, but the smoke is much smaller than before, although it is not like those old monks. Generally, the green smoke does not stick to the body, but at least the green smoke wraps around himself in silk threads.
The green smoke does not stick to the body, which is a scene only after being completely out of the world of mortals. The lingering of green smoke means that although there is still a heart in the world of mortals, at least there is no trouble. Xia Yi shook the Zen stick twice, and the golden ring hanging on the stick Shaking made a pleasant sound like a silver bell.
Afterwards, Xia Yi walked out of the small room, and within a few steps, he met the old monk who led the way. It seemed that he should be waiting here. Yi had already left his troubles for a while, so he clasped his hands together and said "Amitabha"
"You also read Amitabha?"
Xia Yi didn't know what he was thinking at this time, and suddenly he said a slightly rude sentence, which meant that Xia Yi didn't understand Buddhism at all and came to seek Buddha. The old monk didn't think there was anything wrong with Xia Yi, after all, seeking Buddha The first step is to recognize yourself first.
"Although this place is called the West Paradise, it is not the real West Paradise. All living beings are in the three thousand worlds. The three thousand worlds are disturbed by the world of mortals. The Buddhas of all ages preached the three thousand worlds and left their own legends. Headed by Sakyamuni, they It is the Buddha of the three thousand worlds, and also the Buddha of the back body. Amitabha is the Buddha of the Western Paradise. We yearn for the Western Paradise, so we think of Amitabha.
"Do the Buddhas teach the three thousand worlds? No one can say how many realms there are in the human race, because there may still be many small realms that have not been discovered, such as the realm alliance. You have to regard it as a realm." Okay, but if you count the nineteen realms carefully, the power is really not small, enough to challenge the big world.
For example, Cangwu and Daofa are relatively well-known big worlds, and the fairy world, of course, is also a big world. Xuanhuang’s peak period was also the Xuanhuang Great World. There are three realms, how many realms do you think there are in the eyes of the human emperor?
The old monk asked Xia Yi in this way, Xia Yi thought about it, and thought that the emperor had traveled enough worlds, and he knew the past to understand the present, maybe it is really possible to know all the human realms.
"Three thousand world!"
So Xia Yi answered directly like this, and the old monk smiled and shook his head after hearing this.
'Wrong, there are only three realms, the human realm, the non-human realm, and the void realm.
Xia Yi did not expect this answer, (but it is very logical, the emperor of the human race has such a long-term vision, in their eyes, the difference between realms is no longer important, what is important is being the same person.
"And in your heart, the world may be less than three hundred because you know that Xihuang is the spirit of heaven, and the countless people under you, in their eyes, a desert in Xihuang, an oasis is a world, and the three thousand worlds that the Buddha wants to cross It is every corner of the starry sky."
"It turns out that I was taught."
Xia Yi arched his hands, but soon realized that this etiquette was a bit wrong, so he clasped his hands together and lowered his head slightly. This action made the old monk speechless for a while, but he was also happy, because Xia Yi respected Buddhist etiquette. There is a Buddha in my heart.
"As the saying goes, one flower, one world, one leaf, one bodhi. When we recite Amitabha, we respect Emperor Wu. Of course, Emperor Wu is also worthy of respect in our hearts, but aren't the other emperors worthy of respect?
Amitabha is the bliss of infinite light and life, far away from the three thousand worlds. We hope that everyone will become Amitabha, so we recite Amitabha and do not want them to suffer.
"The so-called great mercy?"
"Exactly."
After several words, Xia Yi was also moved by the spirit of Buddhism. Maybe Amitabha was just a fiction, and Sakyamuni existed. It is great compassion, because one's own pain is also great compassion. A true Buddha cultivates great compassion for the world, and great compassion for himself.
"Thank you for preaching. Can you lend me the cassock and Zen stick? I will return it when I go back."
"You just take it, it doesn't matter if you don't return it."
Xia Yi thought to himself that he was walking in the Western Wilderness, and it would be appropriate to wear such an outfit. The old monk directly agreed, there was nothing wrong with it. Xia Yi was grateful again for a while and then bid farewell to Prajna Zen. The old monk stared away At this moment, another young monk appeared next to the old monk and looked at the old monk with slightly puzzled eyes.
"Master Chan, the disciple is puzzled, why did you give him the soul-cleaning cassock?
After the young monk finished speaking, the old monk's cultivation suddenly changed, and he became a peak saint king in a short period of time.
.
"The mortal world is not benevolent, and the three thousand worlds are not benevolent. The Buddhas used to produce more sages, and I just formed a good relationship. Chapter 6. Those who have great ambitions in the human race can become sages. The distance between the sages and the Buddha is very close, and it can even be said It's a difference in thought, the difference is that the vision of the sages may be slightly insufficient, the sages cross the world while the Buddha crosses the world.
The moment Xia Yi entered the monastery before Xia Yi, the Zen master of the monastery noticed Xia Yi, and he didn't need to use his spiritual sense to inquire at all. Xia Yi's sage will can be seen by Buddhists at a glance. Xia Yi masters body training and is a sage , it can be said that it is very suitable to stay in Xihuang, but it depends on Xia Yi's own opinion.
If Xia Yi intends to become a monk, of course Xihuang welcomes it. No matter if he doesn’t, it’s the same wherever there is a Buddha in his heart, but Xia Yi’s troubles are a bit surprising. Xihuang Buddhism is a very correct thing.
In the endless yellow sand.
Xia Yi was wearing a cassock and walking in it with a Zen stick in his hand. This feeling of going west gave Xia Yi an indescribable sense of peace. Xia Yi also felt that the cassock on his body was quite mysterious, and it should have the effect of protecting the soul. At this time, it would be great to go to the Nanling area to be the whole King Kong ape as a younger brother, and then go to the whole pig demon to follow, and then find a big man to pick and salute, and ride a white horse by himself.
.Of course, Xia Yi just thinks about it casually, because he himself is the scariest one.
There are two places to go next, King Kong Temple and Daleiyin Temple.
King Kong Tianwang Temple is also the power of the monk who broke the precepts and the body of Tianlong God. It is also the strongest in the body training school of Buddhism. One of the most famous body training exercises.
As for the Daleiyin Temple, this is Xihuang's card power. The only holy and powerful Bodhi Buddha in Xihuang is located deep underground in the Daleiyin Temple to suppress evil gods. In fact, if you want to drop in, go to Daleiyin first. The temple is the most convenient way, but because there is not much time, Xia Yi is afraid that he will have no time to go to the King Kong Temple, so he plans to skip the Daleiyin Temple and go to the King Kong Temple first.
"Um?
"This anger...
"how is this possible!
Just as he was walking, Xia Yi suddenly frowned. There was a touch of blood and evil in the peaceful and peaceful realm of Xitian in the Western Wilderness. If it was in other regions, Xia Yi would not be surprised at all, but here is the West Oh my God!
The location of Fomen.
Just when Xia Yi was feeling very confused, a group of monks with the level of a true king appeared in front of him. They didn't look like Buddhist disciples. They were all wounded, and behind them were several corpses with red eyes. Hunt them down.
Those corpses were obviously invaded by evil forces and had temporarily turned into corpse demons, but unlike the naturally formed corpse demons, these corpse demons felt more dangerous to Xia Yi.
!
"Master... the master in front I help!
This group of monks probably also sensed Xia Yi's aura, and ran towards Xia Yi directly. Xia Yi had no objection. Although these corpse demons are different from naturally formed corpse demons, they are still corpse demons no matter how different they are, and they belong to the lower class. Yaoxie, not even Xieyi, Xia Yi can easily get rid of it.
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