Kowloon pull coffin
Page 79
I follow Jiang Xueyang for the sake of cultivation, and naturally I want to go to the inner Taoism.
At first, I thought that the place where the inner Taoism lived was as simple as a hermit, but when I went in, I found that there was something strange inside.
The Taoist Temple occupies a vast area, and there are hundreds of large and small palaces, which are many times larger than the Huiji Temple. It is hard to imagine how it was built in this remote mountain.
Seeing that I was surprised, Jiang Xueyang said that these were not all done by human power, don't forget that Taoist masters have the supernatural power to move mountains.
"If the world knows that there are so many Taoist temples hidden here, I don't know how to be shocked." I said.
"The orthodoxy in Quanzhen Sect is like a secret place. There is a magic circle to cover the mystery. Even if someone comes here through the mountains, if they can't find the way, they won't be able to get a glimpse of the whole Taoist temple. All they see are ruins and ruins as historic sites."
Thinking about it, practitioners shouldn't be involved with the world, and supernatural powers are even more contrary to the human world in the end of the Dharma era.
Jiang Xueyang travels all over the world, and there is a separate courtyard, and I also lived in it after formal apprenticeship.Since then, he began to practice and enlightenment with her day and night, except for three classes a day with other disciples, the rest of the time he stayed in her other courtyard.
My identity is very special, everyone knows my relationship with the Demonic Dao Pojun, but because of Jiang Xueyang's protection, no one said much.It's just that Jiang Xueyang has too many admirers, and I am so close to her, it is inevitable that there are Qiandao disciples who are not fake to me, and eat some unreasonable vinegar.
Time flies, and two years have passed in a blink of an eye.
Although my aptitude is mediocre, I excel in concentration. Two years later, I finally broke through the psychic realm and stepped into the real qi realm.
At that time, Jiang Xueyang said that one could only learn martial arts and swords at the realm of true qi, and now that I have real qi, she would teach me the Wind and Rain Sword.
"The Wind and Rain Sword is given by the God of Wind, even if I teach you, you won't be able to learn its subtleties." Jiang Xueyang said.
"Then what sword should I learn?"
"Seven Killing Fate, one must learn the Killing Sword. The Quanzhen Sect's swordsmanship pursues the unity of man and nature, but the root of the Dao is deep but lacks the killing ability."
"Where is there a sword to learn?" I asked.
"You have seven kills, and you don't need to learn the sword at all. After you have the heart to kill, you will naturally understand what is the sword to kill. It's just that Taoism is a pure place, and it is difficult to have the heart to kill. It is time for you to practice with me for two years. It's been tempered."
Jiang Xueyang asked me to enter the world to kill evil spirits and save the souls of the dead, saying that when I realize the killing intent, I will naturally be able to comprehend the killing sword with the help of the Seven Killing Fate.
I don’t know the years in the mountains. In the past two years, I have also gotten used to the life of Qingxiu, and I feel confused when I talk about entering the world.I just asked her where to start if I want to join the WTO.
"Entering the world requires karma, and you still have the Wang family's water-dividing sword. You should end this karma first, and then you will naturally have karma."
"Aren't you going with me?"
"Xie Lan, I can protect you for a while, but I can't protect you forever. The matter of the Nine Dragon Cave is over, and you need to grow up as soon as possible before Po Jun is born again."
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Chapter 67 Buddha Married
At the beginning, the Buddha said that if I want to know the truth, I can go to Nanjing Wuyi Lane to find her. I haven't seen her for two years. I don't know if she still remembers me.
After experiencing the turmoil in the Nine Dragon Caves, and practicing in Quanzhen Sect for two years, I feel like I am reborn as a human being.
It is still the age of the end of the Dharma, there are no opportunities, and there are no demons and ghosts to prevail. If a practitioner wants to improve his cultivation, he must enter the world.
People's hearts are full of complex desires, and of course, evil spirits and dead souls sneak in and wreak havoc in the world.
The so-called murderous intention is not bloodthirsty or indiscriminate killing, but an attitude of Taoism.
Compared with Buddhism for saving sentient beings, Taoism has the most serious intention of killing and killing. In the practice of Taoism, there is also the saying of doing justice for the heavens.Taoist practitioners have no mercy in killing those creatures who violate the law of heaven and human relations and should not exist.Each orthodoxy has various killing spells, and Lei Fa itself was born from the perception of the killing intent of the world.
After going down the mountain, I changed into casual clothes, looked at myself in the mirror, and couldn't help but sigh that I was living more and more.
The few sausage pills I ate at the beginning have greatly transformed my body. My skin is smooth and firm, and my eyebrows and eyes are bright. Although I am nearly [-] years old, I look younger than me two years ago.The age of ascetics is a mystery, and some masters of ascetics maintain their youthful appearance until their death.
Three days later, I came to Nanjing Wuyi Lane.
Although Bird Clothes Lane has been protected as a historic site, the Wang family is not included.In history, there are many aristocratic families who have been secretly inheriting, and the Wang family is one of them.
Not only set foot in the treasure world, but also has its own unique position in the practice world.
The Wang family also practiced. Wisdom Eye itself is a kind of supernatural power and secret technique of practitioners, but it is too strong and domineering to violate the harmony of heaven, and has been abandoned by orthodox practitioners.
Of course, the practice of the Wang family is incomparable to that of Quanzhen. The techniques and techniques they practice are inseparable from the secular world. They do not pursue the Tao of longevity, but only seek the glory and wealth of the world.
The rise of the magic way is tantamount to starting from scratch, and it is bound to be inseparable from the accumulation of wealth. This is why Jiang Xueyang asked me to come to the Wang family.What's more, for a thousand-year-old hereditary family like the Wang family, the secular secrets controlled by them are sometimes more practical than Daozang.They can touch the world that ordinary people can't touch, so they naturally know the existence of ghosts and evil spirits.
If I really started to enter the world only from ordinary people, I don't know when I will be able to hone my killing intent.
On the day of the Battle of the Nine Dragon Caves, although the True Qi Entrance seemed to be full of talents, the main reason was that it involved the return of the master of the Demon Dao, otherwise these people would not easily show up in the world, let alone gather together.
For the secular world, practitioners who have mastered true qi are still like gods.If I want to join the Wang family, I will definitely be reused, because the ancestors of the Wang family are only at the peak of true qi.
Knocking on the rich door of the Wang family, I directly expressed my intention to see the Buddha.
The disciples of the Wang family first looked me up and down, saw that I was dressed in plain clothes and had a strange face, so they said: "Not everyone can see the Buddha."
"It's related to the water-dividing sword."
As soon as I mentioned the water-dividing sword, the disciple of the Wang family immediately changed his face, and hurriedly said: "I don't know the name of the master, I will inform the head of the family now."
"An old man from Baiwu Village, my surname is Xie."
A moment later, Wang Hansheng, head of the Wang family's outer sect, came to see me with two attendants.
It was only later that I learned that the Wang family, like Taoism, also has internal and external divisions, the outer sect is in charge of entering the world, and the inner sect is mainly about cultivation.After the Wang family rose in the treasure world with the water-dividing sword, Wang Hansheng's lineage has been serving as the head of the outer sect.
"It's you." Wang Hansheng obviously still remembered me.
"I'm here to deliver the water-dividing sword, so I'll pay a visit to Buddha."
After finishing speaking, I untied the Water Dividing Sword from my back and handed it over.
Wang Hansheng didn't expect me to be so happy, he was taken aback for a moment, then took it over in fear, opened the package outside, glanced at it, and quickly covered it with excitement.
"I'll go to the inner gate to meet the ancestor first, and you guys will lead Mr. Xie into the living room first." After speaking, Wang Hansheng almost trotted to the inner courtyard.
The courtyard of the royal family is profound, and the carved beams and painted buildings are antique, which is worthy of the hereditary family.Along the way, I saw lanterns and festoons everywhere in Wang's house, full of joy.
After asking, I found out that today is actually the day of Buddha's engagement, and I was very surprised.Because there is only one Buddha in the Wang family, how could the Wang family be willing to let her marry?
The Wang family is a thousand-year-old clan with no shortage of power and wealth. If the Wang family is willing to let the Buddha marry someone, then the person he wants to marry must be extraordinary.
"Who is proposing marriage?" I asked.
"Zhang Fan, a disciple of the Maoshan School."
Sure enough, as I guessed, the one who can marry the Buddha must be from the Daoist lineage, because the Wang family also practiced, and their background is not much worse than the middle and small Taoist lineages.
"What is Zhang Fan's background?"
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