crossing with green hills
Page 304
……
In the backyard, there are few people.
Now is the morning class time, and there are very few.
Go to a place where there is no one.
Ni Dadu turned around and shifted, revealing a large bluestone, on which there was a faint flash of light, which was captured by the accompanying monks.
The monk's face was ecstatic, and he couldn't help walking forward.
Snapped!
thump!
Looking at the monk who passed out on the ground, Ni Dada put away the plate made of various materials that the deity had nothing to do, stuffed a pill into the monk's body, and saw the monk become three inches in size at a speed visible to the naked eye. .
Then he waved his sleeves and put the opponent away temporarily.
He changed into the opponent's appearance again, raised his cultivation level to the same level, then picked out a blue bead from under the bluestone, turned and left.
The elixir was refined by the ontology, and it is a elixir recorded in the inheritance, named Mochen Pill.
The effect has been seen, and the person who takes it can shrink in stature, and it will not return to normal until the effect of the medicine wears off.
It is worth mentioning that Li Tiansheng, Ni Dada's deity, has further unsealed the Qingshan inheritance in his mind after he achieved the realm of the real person.
The original "Health Sutra" was also replaced by the more advanced "Xuanyuan Daojindan".
The alchemy is boundless, vast as smoke.
Pills such as Mochen Pill are just trails.
The mountain behind Tianyin Temple.
The peaks and ridges are emerald green, full of strange things.
The Buddha spirit is strong, solemn and auspicious.
Ni Dadu sat cross-legged on the ground, and as the thick fog cleared, he looked at the seven-foot-high, smooth jade-like stone wall in front of him.
"This is the treasure of the Tianyin Temple Town School, the wordless jade wall that contains the fourth volume of the Heavenly Book."
For others, if they are not monks of Tianyin Temple or have not practiced the other few volumes of serious scriptures, they will probably be blinded when faced with the wordless jade.
However, Ni Dadu was influenced by the ontology, learned hundreds of schools of thought, and naturally proficient in Buddhist exercises.
In the past, the patriarch of Tianyin Temple was just a traveling monk, who could sleep on the jade wall for three days and three nights, and after three days and three nights, he would be fully enlightened and comprehend the great Brahma Prajna.
What's more, Ni Dadu's starting point is higher than the opponent's mountain top.
Sitting cross-legged with eyes closed, the power of the primordial spirit carries the true meaning of Buddhism, wandering on the jade wall, the golden light is everywhere, and the Buddha's light is blazing.
Ni Dada eagerly absorbed the meaning of the above, comprehending the golden text that surged out of it.
It was not until three hours later that he regained his senses.
When he opened his eyes, he saw hundreds of braised eggheads staring at him with bright eyes. In a moment of carelessness, even Ni Dadu, who was as stable as an old dog, collapsed in fright, and sat on the ground with his buttocks tilted.
After all, he was very human, he quickly collected his energy, his face was normal, and he looked like a good monk who had attained enlightenment in one day, with a solemn face, compassion and kindness.
"Faren, have you realized it?" Abbot Puhong couldn't hide his excitement.
"Legal person? What legal name is this?"
Ni Dada was slandering in his heart, but on his face he remained calm, neither happy nor sad, completely enlightened.
Randomly made up a few Buddhist scriptures that are not available in this world, and taught them Buddhist principles for a long time, and the right to return the karma of these monks.
"There is no tree in Bodhi, the mirror is not a stage, and there is nothing in it, where can it cause dust."
"Avalokitesvara Bodhisattva, if you practice the deep Prajna Paramita for a long time, you will see the five emptiness of the form and aggregate, and overcome all sufferings."
"Shariputra, form is not different from emptiness, emptiness is not different from form, form is emptiness, emptiness is form, and consciousness is realized by thinking. It is also the same."
"Sariputra, the emptiness of all dharmas is neither born nor perished, neither dirty nor pure, neither increasing nor decreasing."
……
Of course, his bunch of fallacies are indispensable.
"Once upon a time there was a mountain, and there was a temple on the mountain. The old monk in the temple told the young monk that the pink skeleton, the skin and flesh are all illusory. When the heart is solitary, and the six desires are cut off, only then can Bodhi be attained, and the true self be seen. You can see the Tathagata."
……
It's just that he didn't expect that this fallacy would be unanimously approved by this group of monks.
Let countless "fuck" emerge in his heart!
Silently labeled the monk as the natural enemy of women.
Apart from these, Ni Dada also has his own thoughts in his preaching this time.
Just now he looked through the fourth volume of the Heavenly Book and found that although this volume is the truth of the Dao, it emphasizes the principles of Buddhism and talks about the law of nirvana and nirvana.
However, the strange thing is that there are very few stories about Buddhist relics.
There is no orthodox practice method.
It can be seen that although the Heavenly Emperor who left this volume of heavenly scriptures also has some understanding and research on Buddhism and Taoism, and may even be proficient in it, it should be different from the cultivation method of the relic.
He is more dependent on magic weapons and foreign objects, and most of his supernatural powers are closely related to magic weapons.
If there is no magic weapon, most practitioners will not be able to control the sky.
On the contrary, they don't pay enough attention to the cultivation of the physical body and their own supernatural powers.
This point, even Qing Yunmen and other sects of practice are no exception.
This is a loophole in the way of cultivating Taoism in the world of Jade Immortals.
As for his previous life and the three worlds he experienced, after the spiritual recovery, whether it is Shaolin Temple or the world of mythology, the Dharma that other people who are interested in Buddhism are looking for is the way of relics.
The emphasis is on condensing relics, polishing the golden body, and deriving supernatural powers.
Ni Dadu passed down some Buddhist classics and the teachings of relics from his previous life, one is to absorb the achievements of practice in this world while perfecting the shortcomings of the practice in this world.
Once this is the case, there will be variables beyond the calculation of the Heavenly Emperor.
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