My brother is so stable

Chanjiao knows that there is a problem with Randeng, but they use the name of "Randeng is the deputy leader personally ordered by the teacher in ancient times" to let Randeng do whatever they want, causing a lot of contradictions between the two religions for tens of thousands of years.

Chanjiao thinks he is brilliant and let Ran Deng take the blame, but in fact everything is the acquiescence of the second master uncle Yuanshi Tianzun.

Even the disciples of Chanjiao, such as Randeng and Manjusri, who have problems at first glance, are the Mingqi taught by the West.

He, Li Changshou, gained power, and with the support of his teacher, he cleverly turned the Heavenly Court and the Western Sect into opposition, making the Western Sect the "anti-heavenly" side, suppressing the Western Sect with a heavy hammer.

Explanation and teaching are all kinds of vague attitudes and ambiguous behaviors.

Holding back in the sea of ​​blood, the promise of no war is full of dissatisfaction, and prevents Yang Jian from smashing the Western Mountain Gate. When stopping the teaching and destroying the Western School, he has to rush to help the Western School in the name of "balance"!

He really, has endured to become a son and teach for too long.

Is the separation of families among the three Qings in ancient times really just a conflict caused by accepting disciples?

No, those were just words that Hong Huang enjoyed talking about. Before Li Changshou became a Golden Immortal, he already understood what conflict was hidden behind it.

That is the absolute idea conflict between Master Tongtian and Yuanshi Tianzun!

At that time, when he calculated, whenever the Six Saints were involved, he would use some "symbols" instead. The code name of Yuanshi Tianzun was a luminous cup, and the code name of Master Tongtian was a bamboo basket.

In fact, there is no special meaning. The master of Tongtian represented the bamboo basket to fetch water in vain, and the disciples were like the four seas. According to the original script of conferring gods, there were not many disciples left in the end, so they couldn't keep up.

The meaning of luminous cup is simpler, it is a [cup].

The reason is very simple.

Yuanshi Tianzun accepts disciples because of the integrity of his heels and the deep blessings.

Who decides the heel and the source of fortune?

Heaven.

The leader of the Tongtian sect accepts disciples, and there is no distinction between teaching and learning. He looks at his acumen and aptitude, and advocates intercepting a glimmer of life for all souls.

What is this doing?

Don't put the way of heaven in your eyes, use your own power to take away a glimmer of life for the damned creatures, and provide a path to longevity for the unlucky qi refiners.

When the Great Calamity of Conferring Gods first broke out, the dilemma faced by Jiejiao was that there was no treasure to suppress luck, and the luck of his own disciples was uncertain, so it was easy to be turned into ashes in the catastrophe.

Who decides luck?

It is also the way of heaven.

What air luck represents is the recognition of the creature by the Dao of Heaven, which is negatively correlated with the resistance that the creature encounters in practicing between heaven and earth. The higher the luck, the smaller the resistance.

The hidden logic here is that only creatures approved by the Dao of Heaven can live forever, and creatures that are not approved by the Dao of Heaven must wither.

Yuanshi Tianzun understood this truth and followed the sky.

Master Tongtian also understood this truth. Looking at those creatures, he was moved with compassion, and stood in front of them and said:

'Follow me, you will become a saint, and you can protect you. '

The so-called Great Tribulation of Conferring Gods is nothing but the encirclement and suppression of those who defy the sky by the Dao of Heaven, and the selection of living beings by the Dao of Heaven.

Obedience to fate leads to longevity, disobedience to fate turns into ashes.

On the surface, the separation of families is due to the concept of accepting disciples, but inside, the two saints have embarked on two paths, which is the inevitable divergence caused by their completely different temperaments.

The Taiqing sage is quiet and inaction, accepts one disciple, does not give a name or title, and quietly watches the Three Realms from the Nine Heavens.

He doesn't care about the differences of ideas between the two juniors, or explaining the disputes between the two religions, he only cares about whether the creatures in this world will be completely suppressed by the Dao of Heaven, and he cares about the "liveness" of the true spirit in the three realms.

This is why Li Changshou said that his teacher inherited Pangu God's behest.

In fact, the implication is that Yuanshi Tianzun violated the last will of God Pangu, Tiandao and Daozu stole the fruit of opening the sky, and the master of Tongtian...

A little emotional, the overall situation is not very good.

Li Changshou had never wanted to mention this issue, but the environment he faced at this time was already extremely difficult.

It is indeed extremely difficult.

Daozu came to Little Qiongfeng in person, and deliberately fought with him out of thin air and gambled out of thin air. In fact, he was forcing him to make a choice, either to act now, or to leave immediately.

Daozu was using the lives of people related to Xiao Qiongfeng to threaten him to make a decision.

Daozu is using Yun's life to threaten him to make a decision!

Empty enlightenment Dao Xin·Restart.

Li Changshou sighed slightly in his heart, looked down at Guang Chengzi, with a mocking sneer at the corner of his mouth.

Why did Guang Chengzi suddenly 'jump' like this?

In fact, it was because Guang Chengzi was elucidated on the teachings, was respected by the second master Yuanshi Tianzun, and was crushed by the way of heaven, which crushed his own persistence.

He convinced himself with 'this is all for the sake of teaching', but he was doing things in line with the way of heaven;

But when Tiandao and Daozu achieved their goal, Guangchengzi was pulled out by Daozu as a target, forcing Li Changshou to deal with Guangchengzi, causing the Taoist sect to split, and completing the final catastrophe of Fengshen.

To say evil, Guangchengzi and Tiandao will be divided into three or seven.

The Taoist ancestor at this moment must be sitting in the purple bamboo forest, watching this scene with a smile.

Li Changshou couldn't help but smile bitterly in his heart.

It's because Daozu found out that I wanted to explain and merge things, so Daozu instigated Guangchengzi, so I should force myself away in advance.

The essence of the convergence of interpretation and interception is that the interception of teaching and interpretation is to fight against the sky together.

The three-piece set of Sanqing and Kaitian Divine Ax is a must for Tutian.

Daozu's shot this time was his only chance before leaving the prehistoric world and before his full counterattack.

Whether he can improve his odds to [-]% or even [-]% depends entirely on whether he can force the Second Martial Uncle to show up next, and whether he can force the Second Martial Uncle to express his position.

If Yuanshi Tianzun chooses the path of Sanqing against heaven, he doesn't even have to leave.

If Yuanshi Tianzun still prevaricates with the rhetoric of "blessing fate" and "following feet", he can only make the second uncle and the third uncle completely opposed, and dispel the unrealistic illusions of the third uncle.

In this way, it can also increase the possibility of winning points for later plans.

From now on, there are only two camps in the prehistoric world!

day.