My brother is so stable

"That's all," the gray-robed old man shook his head slightly, "You go to find a cave in the northwest of Nanfang Buzhou by yourself, and name it Fangcun Mountain, Xieyue Sanxing Cave.

Take some disciples to teach, but it can be human race or monster race.

When this spiritual fetus is born, Pindao will lead this spiritual fetus in the stone to find you, and you can take in disciples to teach you with all your strength. "

"Yes," Li Changshou sighed inwardly.

Although it is safe to ask three questions like this, it also loses some small opportunities.

There is no way, there is something to give, and everything is stable.

Daozu seems to be having a good conversation, and it seems that he has won a big victory here, and there is no place to share it with others, so he wants to chat more with Xu Bodhi.

The gray-robed Taoist said: "Just walk around."

Li Changshou quickly agreed and followed suit.

However, within half an hour, the gray-robed old man signaled to Li Changshou that he could leave. Li Changshou heaved a sigh of relief, bowed his head in salute, and drove away on the cloud, leaving Huaguo Mountain to hide his whereabouts.

The gray-robed old man put on a dumbfounding expression, shook his head with his hands behind his back, and gave an evaluation.

"Embarrassment comes in handy."

Let's say that Li Changshou left Huaguo Mountain and immediately headed for Nanfangbuzhou, looking for a suitable cave on the top of the mountain in the northwest of Nanfangbuzhou and the border where it meets Xiniuhezhou.

The tasks entrusted by Tiandao and Daozu must be done immediately.

Now that the Dao of Heaven was watching, Li Changshou didn't dare to do any small tricks. He just searched for the blessed place and built a Taoist temple.

Lingtai Fangcun Mountain, slanting moon Samsung Cave.

He also enlightened seven boys and girls, and raised two or three cranes in captivity.

The Taoist temple is embedded in the mountain wall as a whole, and it is a common cave structure, which includes a scripture library, a reward and punishment hall, a disciple's residence, and a small dining hall.

The throne of heaven and earth is sacrificed in the main hall, and a large incense burner is set up in front of the hall, surrounded by fairy mist all day long, like a fairyland.

Afterwards, Li Changshou arranged several maze formations, trap formations, and spirit-gathering formations according to the formations in Xu Bodhi's memory. live.

Next, there is the issue of apprenticeship.

According to his calculations, there is still some time before Brother Monkey is born, so it is meaningless to recruit disciples early.

At that moment, Li Changshou sealed off this square inch mountain, and wandered around the border of the continent when he had nothing to do.

A few years later, he went back to Xiniu Hezhou, went around Lingshan, and felt a strong sense of 'exclusion'.

Lingshan could no longer accommodate him.

In this regard, 'Xu Bodhi' smiled and didn't say much, just made a bow to the place where the sage was led to retreat, turned around and floated away.

The current Lingshan has been substantially ruled by the disciples of the Chanjiao and the Jiejiao.

It's a pity that it is not the Taoist sect, but the teachings of Western religion itself.

Why did Li Changshou conclude that monkeys were born early?

It's very simple, the Buddhist gate has not yet stood up.

Leaving aside the part influenced by Taoist ancestors, the way of heaven operates in its own order; the stone monkey is the 'messenger' of the great prosperity of Buddhism, so there must be Buddhism first, and then there must be monkeys.

Therefore, the monkey must be born after turning Hu into a Buddha.

Only when the luck of Buddhism is completely stabilized can the stone monkey be induced to come to the world!

Li Changshou paid more attention to Laojun's move than the monkey's prenatal education.

At this moment, the Western religion is not aware of what is about to happen; the matter of Laojun's capture of Daoist Duobao has rarely been mentioned in the world.

Presumably, Laojun is currently 'transforming' Taoist Duobao. As for how far he can transform, Li Changshou is not sure.

Although this matter is important, Laojun is not cruel.

Don't look at Laojun's stern words and smiles on weekdays, walking between heaven and earth as the incarnation of a saint, no matter where he goes, he is a first-class majesty.

In fact, the old gentleman is very kind and never refuses the disciple's lifelong request.

As the strongest craftsman and alchemist in the prehistoric world, Laojun alone undertook the "logistics" of the entire human teaching. From the Nine-turn Golden Elixir to the Small Killing Spear, Li Changshou can have the strength to challenge the Taoist ancestor today, so he is far away from him. Do not rely on Laojun's support.

Now, Daozu didn't dare to touch Laojun at will, which proves that Laojun himself is quite terrifying.

When Teacher Taiqing went to Zixiao Palace to fight Daozu, he did not recall Laojun.

In fact, the main reason is also very simple, that is, Master Taiqing's body is strong enough, with Laojun or without Laojun, he can overwhelm the Taoist ancestor who has long been bound by the reverse direction of heaven.

The difficulty of this matter lies in the inability to separate the Taoist ancestor from the origin of the world; to kill the Taoist ancestor must reopen the prehistoric world, and all creatures under the Golden Fairyland will die again.

Killing the enemy with one force, there is no room for manipulation.

And this is also the significance of Li Changshou's existence.

Just like the steps of stuffing an elephant into a refrigerator, as long as Li Changshou can 'open the refrigerator door' and 'separate the Taoist ancestor from the origin of heaven and earth', Li Changshou can do nothing later.

Of course, Li Changshou would not pin his hopes on the "hope" that had not been fully confirmed, and he had prepared a few sets of cards for Dou Daozu.

He tried his best to minimize the impact on the world and minimize the death and injury caused by this matter.

Gradually, the emptiness of the 'Xu Bodhi' once again had a bottleneck.

Li Changshou did not travel to the Three Thousand Worlds again, but started to walk in the prehistoric Wubu Continent with Fangcun Mountain as a dot.

Take a stroll around Fang Town, pretend to be an ordinary golden fairy, visit some Taoist fairy gates in Zhongshenzhou, and then use the name of discussing Tao to make some classics of Taoism and three religions.

He certainly does not lack these classics, but 'Xu Bodhi' lacks.

In order to be able to "cultivate both Taoism and Buddhism" and "leap forward in strength", you must put on a good show.

Decades later, Xu Bodhi's Dao realm broke through again.

After he had a deeper understanding of Kong Ji, he set his sights on the Dao of Reincarnation, and put forward the idea of ​​"there will be a new reincarnation after the extinction", and the Dao realm has been improved again.

Faintly, 'Xu Bodhi' has the posture of the second master of Western religion.

Manjusri and other powerful factions in Western religions seemed to feel the threat, and secretly made a wave of "virtual bodhi".

The name of Patriarch Bodhi began to be circulated in the prehistoric period. All kinds of exaggeration and exaggeration made Patriarch Bodhi an existence at the same level as the Western religion's leading saints and former Zhunti saints.

This Lingshan, 'Xu Bodhi' can't go back at all.