From Kowloon's Inheritance

Xiang Yu's failure is a moral failure.

Maybe many successful learners, many successful people, will praise Liu Bang and talk about how Liu Bang is so good.

But in society, you really can't learn from Liu Bang.

If everyone in society is Liu Bang, then the world is really hopeless.

The figure flickered, and Li Mu disappeared.

The next day, everyone noticed that the Twelve Madam had disappeared, and seeing the big hole again, the family members of the prefect clamored, but soon fell silent again.In front of Wushuangwang, I don't have the capital to scream nonsense. If I offend Wushuangwang, I will send your family to the reunion directly.

But many arresters, watching the Twelve Madam flee, clapped their hands and applauded.

I think that the Twelve Lady is a strange woman.

Madam Twelve, to avenge her father, the method is certainly a bit cruel, but such a woman has backbone and integrity. If such a strange woman is really executed in the end, everyone will be extremely disappointed.

Even if it is a general sentence, seeing the twelfth lady fleeing away is also obsessed.

There is no Haizhugong, there is no arrest warrant, everything just passed by in a daze like this!

"Sure enough!"

Li Mu also breathed a sigh of relief.

As the saying goes, the hatred of killing one's father and the hatred of taking one's wife are two major hatreds in life.

If you don't take revenge, you will be in vain!

Revenge of blood relatives, life and death!

The sage said that the blood relationship of the clan is the most important social relationship, and the interests of the clan are above all else.If someone does harm to the family or a member of the family, then there is no end to it and there must be vengeance.

Home country world!

Home in front, country in the back!

How can there be a country without a home!

Zixia asked the sage, "What is it like to be enmity against your parents?"

The sage said: "Sleeping thatch and pillow dry, not being an official, I will share the world with you. When you encounter various markets and dynasties, you will fight instead of fighting against the army."

If the father is killed, then the son must let go of everything and focus on avenging his father wholeheartedly. If he can't do it, then go to die!Even if you encounter an enemy in public or in a government office, you have to draw your knife and hack him to death on the spot, otherwise you will not be a son of man.

"Father's enmity cannot be shared with the heavens, brother's enmity is not against the army, friendship is not against the country."

For those who kill their fathers and enemies, they will not die endlessly, and if they fail to kill, they will die themselves; for those who kill their own brothers, they should be a little more "tolerant", and just kill them immediately if caught; Can hunt and kill in the country.

People who live in this era, if their relatives or friends are killed, basically don't need to do anything else, just carry a knife and chase the enemy all day long to hack to the ends of the earth.

And this is the so-called blood relative revenge.

In this year, if someone's elders, relatives and friends are killed and they have no intention or power to take revenge, it is definitely an act of condemnation and contempt.Even if you choose to "call the police", you will be regarded as cowardly and unfilial, and basically you will have no face to go out to meet people in the future.

Therefore, the biography of the assassin was specially written in Shiji, and this kind of revenge behavior was greatly praised.

Sometimes, even if the object of blood relative revenge is the monarch, it is respected and supported:

"The father is not punished, but the son can take revenge. When the father is punished, the son takes revenge. This is the way of pushing the sword. Revenge does not kill the harm. Friends protect each other, but they don't get along with each other. This is the ancient way."

If the father is killed without fault, the son can take revenge on the monarch; if the father is punished for committing a crime, the son cannot seek revenge.

Therefore, Wu Zixu rebelled against Chu and voted for Wu, and turned back and exhumed the tomb of King Ping of Chu. He might be regarded as a "Chu traitor" today. The typical representative has been praised for thousands of years and has a long history.

It's like, once in the northwest, when he was the magistrate, there was a woman who, because her father was killed, encountered an enemy afterwards, and immediately stepped forward to kill the enemy.

Cut off the head of the enemy and surrender to the government.

Li Mu hadn't settled the case yet, but countless people came to intercede.

The common people interceded for him, his subordinates interceded for him, and even the emperor above believed that he was innocent.

If Li Mu wanted to convict her, he would be spit on immediately.

Afterwards, Li Mu could only announce his acquittal.

Chapter 536 Courage ([-])

Benevolence, righteousness, propriety, wisdom and trustworthiness, gentleness, courtesy, thrift, loyalty, filial piety, courage, honesty, and honesty are the fifteen virtues of human beings.

In the past, Li Mu believed that benevolence is the first virtue.

But at this moment, Li Mu understands that "courage" is the most important character.

Without courage, one cannot uphold benevolence and righteousness; without courage, one cannot uphold propriety; without courage, one cannot achieve the next few persistences.

Without courage, insist on excellent moral character; without courage, refuse temptation; without courage, face yourself who was once embarrassed.

Therefore, courage is the most important thing.

Courage is the first virtue of success.

A person has no IQ, no background, no background, but he cannot be without courage.To lose courage is to lose everything.

Just like the Battle of Julu, Xiang Yu led an army of 20 to attack more than 20 Qin army; in the Battle of Kunyang, Liu Xiu had [-] soldiers and horses to attack Wang Mang's [-] army.At that time, they didn't have the certainty of winning, they already had the determination to die, and they would die and survive.

As for the Battle of Julu, the soldiers and horses of the other six countries were too frightened to attack.

Just like in Zhetian, those great emperors all have invincible Dao heart, and invincible Dao heart is courage.But after the self-cutting, not only the realm of cultivation, but also the courage was cut off.

Without courage, you lose everything.

"A man with blood and bravery turns red in anger; a man with a brave pulse turns pale in anger; a man with brave bones turns pale in anger. As far as I know, Jing Ke is a brave man, his face does not change when angry."

In ancient times, the easiest way to judge a person's moral character was to see whether he was brave or not.

Someone gave another extreme example and said that murderers are also very brave.

But this is a person with brave blood, brave pulse, and brave bones, not really brave.

Those who are brave have good moral character; those who are not brave have bad moral character.

No wonder Han Xin failed to get ahead under Xiang Yu's command, because Han Xin was not brave.

In Xiang Yu's world view, those who are not brave are not worthy of trust.

After Han Xin prospered, when he returned to his hometown in fine clothes, the butcher came to plead guilty.Han Xinke directly killed the butcher, and then said, 30 years in Hedong and 30 years in Hexi, don't bully the young and poor.It's tit for tat, it's courage.