From Chief to Ball

"If you don't want to integrate with us, you can live together."

Shitou shook his head and said, "How can that be done? How should blood be counted? Those who live together are family members."

Living together is a very serious matter for primitive peoples, and this is how they distinguish each other.Those who live together must be clansmen, and those who don't live together are not clansmen. I have never heard of two different clans living together.

Chen Jian thought for a while and said, "We can add a surname before the name."

"Last name?" Stone didn't understand the relationship between this unfamiliar word and his ethnic bloodline.

"Yes, surname. Our tribe can have a surname, and your tribe can also have a surname. For example, your ancestor's name can be used as a surname and added in front of your name, so that no matter how long it takes, your ancestor's name will always be remembered by future generations. The bloodline can naturally continue. Even if you live together, you can still distinguish each other. If you all have a stone letter on your name, then you can tell that you belong to your clan at a glance."

Shi Shi still didn't understand the meaning, and looked at Chen Jian with a frown.

"With a surname, even if we live together, we don't have to worry about messing up our bloodlines. Clan is surname, and surname is clan. As long as the same surnames don't interbreed, it's fine. Strictly abide by this rule, and your blood is still pure. You The people of your clan can interbreed and live with our clansmen, but the children are still yours, and taking the names of your ancestors as your surname will be a mark that will never be erased."

Shitou understood after listening to it, and felt that this was indeed a good way, as long as the child crawled out of the mother's body, and as long as the mother thought he was a member of a certain tribe, then the child would naturally think so.

Adding a surname when choosing a name can let the children know that those who live together are not necessarily family members, but those with the same surname must be family members and have the same mother or grandmother. This is indeed a good way.

Chen Jian naturally had his own ideas. In addition to relying on blood ties, the tribe also needed fresh blood to supplement it.The first generation may still have a strong sense of ethnicity, but what about the next generation?

Moreover, only tribes living together can evolve from group marriage to pair marriage, and finally to the marriage of men and women.Being close to each other, together with each other, will also produce things like love, not just for reproduction.

Now the life of the clansmen can be guaranteed, and the estrus period no longer only occurs in spring. The same clan strictly abides by primitive morality and is not allowed to have sex, but no one can guarantee what will happen in the future.

Sister control and sister control have always been able to defeat morality and even the law.Don't say that now, it is the Spring and Autumn and Warring States period when the rules have been formed. Qi Xianggong not only had sex with his own sister, but also killed his brother-in-law Lu Huan.

Furthermore, it takes a process to go from group marriage to paired marriage and then to monogamous marriage, and paired marriages will inevitably appear in the lives of several tribes living together.I like you, I also like her, I still like her, and I want to do sports with her, and I can maintain a relationship with you, her, and her, as long as the other party agrees.

The same goes for women, each of whom has four or five regular mating partners.

Nowadays, survival does not depend on the family, but on the tribe. Both men and women have to work, so naturally they are equal in mating relationship.

Whether or not sex is pleasing to the eye, because there is no private property, so naturally it cannot be measured by whether or not there is money.

When the family can survive alone, when emotions such as jealousy and exclusiveness appear, and when they are beaten and killed a few times because of their mating partners, monogamous marriages will naturally appear—Huaxia in the previous life was also monogamous. Occasional marriages, concubines are not wives, but tools used by a patriarchal society to continue bloodlines, not equal persons in legal terms, but tools.A concubine gives birth to a son, the son is the master, and the mother is the servant.

Nowadays, it has been a matrilineal society for a long time, not because women are more capable than men, but because women can be sure whether the child is their own, but men cannot be sure whether the child is their own or the old king next door.

When several tribes live together, they can be linked together through marriage. They are each other's mother-in-law and brother-in-law. This is the easiest way to form a new ethnic group.

He looked at the stone and Sophora japonica with burning eyes, hoping to get a positive answer from the other party.Now that the population is less than three to four hundred people, it is no longer a burden. Even fishing can support the emergence of primitive agriculture.

Shitou discussed with the clansmen and asked, "Then can we live the same life as you?"

"Yes, as long as you are willing to learn, we can teach, but we will not give you what we have."

She glanced at Song Song who had just finished telling the story, thought for a while and asked: "You mean, if you become one with you and become the same family, with the same surname, you can live in your house and use your family like you?" But if you want to have your own surname and clan, you have to start from scratch, yours is yours, and ours is ours?"

"Of course. You can think about it."

Chen Jian didn't hesitate at all, it was necessary.

Shitou and Sophora japonica had different ideas, and each discussed with the clansmen.

There is no pressure for the stone tribe to survive, so reproduction and maintenance of the tribe are the greatest needs.The clansmen discussed it and felt that Chen Jian's proposal was very good. If it is true as they said, many fish can be caught without using stone spears, and clay pots and bowls can be used, why not try it?

If it doesn't work, you can go back to the place where the tribe lives and start again, and there is no loss.

So after some discussion, the clansmen agreed to have their own surnames and live together with Chen Jian's clan as a separate clan.

After some discussion, my tribe lived on a mountain full of stones, and many tribesmen had stones in their names, so I finally decided to use stones as the tribe's surname and put it in front of the name.

Sophora's tribe is different from them, facing the problem of survival.A while ago, when her mother and some members of the tribe went to collect, they stepped on a snake nest, and a dozen people were bitten to death by poisonous snakes.

More than a dozen of them are women in the clan who know which plants are edible and which are poisonous. A lot of experience has not been passed down in time. In addition, many animals in the places where their clansmen live have moved away, and the pressure of survival is getting worse.

Whether it's clay pots and bowls that are visible to the eyes, those delicious soft foods that don't need to be chewed; or those houses and fishing nets that can only be imagined, they are full of expectations for the tribe.

What's more, there is Song as a model, this man named Jian keeps his word, and the life of the tribe is better, so why not do it?

Now the clansmen, men, women, and children add up to only a few dozen people, and they are skinny. After more than a dozen clansmen were bitten to death by snakes, the women are full of fear of the grass, and they collect less and less every day.

"Then let's join their tribe, and soon we can use clay pots and bowls, and we can eat fish every day."

People in this opinion group have no objection, and a woman will be pregnant soon, and it will be more difficult to survive while taking care of the child.

After telling Chen Jian about this proposal, after Chen Jian turned around and discussed with the clansmen, what the clansmen thought was: it is of course a good thing that more people can build houses.

The people of the two tribes got together, and there was a precedent of loose joining the tribe last time, and this time the formalism was more perfect.

The old grandmother and Huaihua first cut their fingers together, and the rest of them dripped blood into the jar one by one, drank it in turn, and swore to the alliance of heaven that from now on, they will be connected by blood, and men and women of the same surname and family will not marry.

Sophora Hua called her grandmother her mother, because her mother and grandmother were of the same generation, and Chen Jian had many more aunts and uncles.

By the creek, the tribesmen helped the newly joined tribes comb and comb their hair and braid it into a bun.The people of the Stone tribe are also knowledgeable, and they are full of curiosity about the thing called Zao in the hands of the Chen Jian tribe.

After combing their hair, the two races rested for a while refreshed and got acquainted with each other.

Soon, men and women held hands with each other and went to the woods. The civet cat and squirrel who had raced before, and the wolf skin who drew the bow and shot the arrow, all became delicious food.

On the contrary, many women came to Chen Jian, either showing off their strong muscles, or learning how to dance like a grouse to prove that their bodies are soft.

At this time, aesthetics is bound to survival. A strong woman who is not prone to dystocia is beautiful. Chen Jian looked at the woman in front of him who was telling how many children she had to prove that she was easy to bear, and politely refused.

He really didn't have such a big addiction when he went to the grove under the watchful eyes of everyone, and the birth was not his own, he was the provider of tadpoles.

"Let's talk about it after the private property of the family appears..."

He listened to the faint gasps and beast-like cries coming from not far away, and smiled helplessly.

Chapter 27 Pendant

Within 2 minutes at most, Langpi came back from the woods arrogantly, bared his teeth at Chen Jian, and sat beside him.

Deliberately showing a green stain on the animal skin that was rubbed with grass blades, and told Chen Jian how wild the woman was just now, as if fighting a wild animal, and showed her blood-stained arm.

Chen Jian was even less interested in talking, so he patted the wolf skin on the shoulder to let him rest for a while, but he squatted for a while, beat his legs, and then took his own bow and dangled to the opposite side again.

Chen Jian walked up to the old grandmother and asked about things to pay attention to in tribal gatherings.

According to the range of activities of each tribe of a hundred miles, the range of activities of these dozen tribes is about more than 1 square kilometers. In the era of feudalism and the founding of the country, it can be regarded as a city of two hundred miles, but the population is much smaller.

The various tribes are distributed in this barren land like stars. One will raise pigs today, and the other will plant millet tomorrow, and finally converge into a common civilization, lighting up the dark wilderness like a spark of fire.

The so-called national integration has always been bloody and brutal. Those backward civilizations eventually disappeared, and even the bloodlines could not be passed down, and they were only reduced to a few pens in the history books.

The only exception is blond hair and blue eyes. Originally, the number of recessive mutation genes is very small, but due to reproductive temptation, there are more and more people. It is also a miracle in the history of human evolution.