From Chief to Ball

Beside the bonfire, Chen Jian took a small wooden stick and randomly drew on the ground, thinking about various possibilities.

Everyone was waiting quietly, no one disturbed, as if the whole Yucheng had fallen asleep.

Chen Jian understands that history is the best teacher.

There is only two years of written history in this era, and no similar things can be found, but it does not mean that the history of the previous life is not history.

Reminiscing about the precocious civilization of his previous life, Chen Jian found a good teacher who fit this era and could build a brand new city.

This teacher appeared in the previous life when the Chinese civilization was from budding to maturity, and it was called Qin.

Just like many previous dynasties, Confucianism outside and Law inside, Qin, the country of Legalism in name, actually has skin and bones, but the bones of Qin Xing's Legalism are covered with the skin of Legalism, but it has the blood of Mohism.

From the quantitative production of bronze weapons to the standardized methods of attacking and defending the city, the shadow of the Mohist three-pointer after entering the Qin Dynasty is everywhere.

Qin law is strict and pays attention to scientific planning. Even a small official who guides farming has laws to follow: how many months are cultivated on sunny slopes; how many months are watered on shady slopes; And so on, there are strict regulations, and it is obvious that these quantitative regulations originated from the Mohists who entered the Qin Dynasty, but these Mohists revised the way of the Mohists, leaving only the techniques of the Mohists.

The state of Qin is also very interesting. It seems to be a bit of an engineer-led country. Li Bing, the prefect of Xiudujiangyan, is obviously a technical official of the water conservancy department.

Small officials or low-level officials in the Qin State were born in the education system. The instructors of this education system must be proficient in technology. Where did these educators who are proficient in technology come from?Which one of the hundred is it?it goes without saying.

That was the era that Chen Jian admired very much, and it was also the era when the civilization of his own ethnic group matured in his previous life, but it was a bit precocious and terrifying.

History is always similar, but if you apply Baijiao to doctrine, you will see a very scary and interesting scene, half penetrating and half emotional, just like the prophecies of ancient prophets...

Mo Zhai is the teacher of Mohism, from Dao to art, no one can shake him while he is alive, and any refute will fall down.

But before his death, Mohists had revisionist thoughts, which he was able to suppress and refute before his death, so that those voices had to hide and dare not confront them.

And once he passed away, these thoughts began to devour the Tao of Mohism itself.

Mohist disciples began to give up the foundation of their existence. Some people forgot Mozi’s criticism of “double righteousness and prosperity”, and abandoned the Mohist way and used the Mohist technique as an official. Change, all the officials are from the Mohist school, so wouldn’t the Mohist thought be able to flourish?”

In other words, they abandoned their own organization and began to follow the right opportunist road of parliamentary struggle.

At the same time, even the giants of the Mohist family gave up armed confrontation, and began to cooperate with the princes and ministers for mutual benefit and win-win results, and even participated in the political struggle among the ministers, turning public weapons into private righteousness.

When the position of giant was passed on to Meng Sheng, Meng Sheng, a giant, had completely abandoned the righteousness of the Mohist school.He died for Lord Yangcheng and died in Xiaoyi, which is to be criticized.Lord Yangcheng died because of Wu Qi's plan to pounce on the king of Chu before his death because he was involved in the internal struggle of Chu.

What was even more frightening was that Meng Sheng passed the position of Juzi to Tian Xiangzi, and Tian Xiangzi ordered the two disciples who reported the letter not to die with Meng Sheng in the name of Juzi, but the two disciples still left to die— ——The organization and discipline of the Mohists have collapsed since then, and the style of the mountain-top warlords has risen, and they cannot be united as one.

Later, the Mohist School was divided into three parts, and the Mohist School was no longer a unified organization, but a scattered generalized alliance with each country as the unit.

This alliance lacks a leader who can inherit and carry forward the broad masses to adapt to the new era, so that the thinking is even more confused.

Mozi supported the righteous unification wars such as King Wu's conquest of Zhou, Shang, Tang and Xia. However, after his death, the revised social pacifism became popular among some Mohist children, who opposed all violence and became yellow leftists. The era was silent.

The other part quickly became a social chauvinist because of the existence of the country. When the Qin State was actively expanding its military and preparing for war, everyone in Qin Mo strongly supported it and quickly integrated into the bureaucratic system of the Qin Dynasty.

The state of Qin needed the skills of the Mohist school, but not the way of the Mohist school. After the reform began, the revised Mohist school and the Legalist school hit it off, formed an alliance, and began to actively expand their armies and prepare for war. The Mohist "international" alliance that transcended the country officially disintegrated.

Mohist disciples from other countries have also joined the systems of other countries and participated in the world of great controversy.

A thoughtful, purposeful and systematic Mohism eventually dies out.The only difference from modern times is that no one shouted the slogan "The second Mohism is dead, and the third Mohism is long live" when the Qin-France-Mexico alliance was formed, and when the Mohist supported Qin's military expansion and preparations for war, and no one practiced " Since the state of Chu, which has undergone the most incomplete reform, can rely on hundreds of old nobles to rule such a vast land, why can’t the Mohist family rely on thousands of disciples to seize power violently and rule, and the same can be achieved first in a small number of countries or in one country..."

It's not all ground truth, it's just that something has been renamed and then re-enacted on the modern stage, which is not new.

Not just this family, these precocious things can be said to contain many thoughts that Chen Jian was familiar with in his previous life.

It's just that they are immature because of the times, because they were born too early, but it doesn't mean they won't grow up.

After these precocious thoughts die out, "No one will lose a single bit, everyone will harm the world, and the world will be governed" becomes "The wind can enter the rain, the king can't enter", and then these words become imported and people marvel at the moon in foreign countries. In the end, there was only a long sigh.

At that time, there was an interesting saying that those who fled Mo were Yang, and those who fled Yang were Confucianism, and these three schools were prominent schools at that time.

It is the philosophy of Taoism that things must be reversed when they are extreme, but it profoundly reveals the essence of the time.

Abandoning the Mohist school who loves non-aggression and still has strict organizational discipline can easily become Yang Zhu's disciples who are extremely individualistic and anarchic; Confucianism that demands moral and behavioral norms.

After Confucianism was transformed into a strict semi-religious Neo-Confucianism, the natural evolution would inevitably go back to the ideology and ideological emancipation of the market in the late Ming Dynasty, until this natural evolution was interrupted by external forces.

These three kinds of schools fell in love with each other in that era but were entangled in grievances and grievances, but they were seen through by the outsiders and laughed silently, because what they saw through was philosophy, and they were very good at explaining the nature of the world.

These words are applicable even in Chen Jian's previous life. Those who are most opposed to a certain idea are often people in a certain ideological system.

Since Chen Jian decided to learn from Qin's Franco-Mexico alliance, he naturally had to think about the consequences of unification, and the strict laws and norms would definitely be reversed after his death.

According to the reasoning, the country will already exist by then, with abundant public property, high literacy rate, and extremely powerful state machinery, so when things go to extremes, there is no need to worry about the emergence of anarchism. They will inevitably be overwhelmed by the powerful state machinery and have no market.

At that time, the opposite of strict laws and regulations will be rule by doing nothing. The ruler only needs to be in charge of the big strategic policy and does not need such strict laws. This management method only needs to be strong enough to enter the era of capital before the extremes of things will be imprisoned by thinking.

In the long run, this form is the best choice now, paving the way for the future.

From a recent point of view, this form is also the basis that Chen Jian urgently needs to prepare for military expansion and war, and it is more suitable for Xiacheng's system, and only needs to make some minor changes.

After this compromise, there will be [-] people in the Xia city system. Although some cities have more "people" than this, most of them are slaves, who are not human and have no fighting power.

Xia City doesn't need too many changes for the time being, the turmoil can be ended, and all introverted and compromised external expansion, because the population is already sufficient, so there is no need for Chen Jian to deliberately provoke class disputes.

The two slogans shouted by the Chinese gave this change a popular foundation: arbitrariness and rules.

Therefore, Chen Jian felt that if he followed this path, he would not lack anything. He only needed to push it lightly, and implement it in the most reasonable way and the least likely to provoke internal conflicts. The beneficiaries can.

After thinking for a long time, Chen Jian raised his head and said, "I will treat these workshop workers as Chinese nationals, but don't cheer or object, listen to me and then make your expressions."

Chapter 25 20.00% Three

"In the Yucheng system, the separation of officials and ranks began two years ago. The difference between the rank and rank is only how much you have done for the city. It is an honor for individuals, but it means that you can receive the public property of the city for the family. The amount of various benefits distributed."

"The official rank means how many people you have the ability to manage. In fact, it is no different from farming and working in essence. One labors one's mind and the other labors, but it is all labor."

"Originally, there were twelve ranks in the Yucheng system, and the lowest rank was called common people, but now I will add two ranks, making a total of fourteen ranks."

"The [-]th class is the last class, but they are still human beings who are subject to the Charity Act. They have the obligation to pay taxes to cultivate the land, and they must also be forced to work. They have no right to discuss politics."

"The thirteenth class is you workshop workers. There were 2000 before, plus more than [-] women before the Charity Act was promulgated, a total of [-] people. Originally, the [-]th class was the common people. I will change it and change the [-]th class to be a public servant , the thirteenth grade is the common people."

"The people have the right to discuss government affairs, have the obligation to join the army and kill the enemy, and also have all the rights of the people of the country, and are no longer bound by charity laws. The children of the people can complete the enlightenment education with the money from the public property. If they are seriously ill, the public property will be responsible for the medical treatment. Disabled and old, if they have no children, they will be supported by the public property until death, allowed to participate in all activities in the city, have the right to form associations, and have the right to supervise all officials."

"However, life only depends on the output of one's own land or the ten-year salary of the workshop. Every year, one set of winter clothes and one summer clothes are distributed, and there are no other benefits besides that."

"From the twelfth-class duke, in addition to the coins issued by normal labor, they also have the right to share the income of the public property."

"Starting from today, all the land and population acquired in the war will be allocated to the public property, and will no longer be distributed to private individuals as rewards. All rewards will be obtained from the public property management, and will be distributed to everyone in real currency according to the noble rank."

"If the twelfth-class duke is divided into one duke, then the eleventh-class duke is doubled, and the tenth-class duke is doubled to four... until the first-class duke is two thousand and 24."

"Nobility is not hereditary, and all descendants of the people of the country start from the thirteenth-level nobles. All the fourteenth-level people have lived and worked for more than three years after being registered in Yucheng. They are familiar with the use of new tools and farm tools, and can hold spears and spears. After that, they will be automatically promoted to common people. People who have worked for three years without fault or merit can be promoted to public servants. Officials have worked for four years without fault or merit and can be promoted to the eleventh rank. By analogy, if you can live From forty to forty, work since fourteen, do not commit crimes, and always get the benefit of a ninth-class nobleman when he is dying."