Sure enough, Hua and the three clansmen immediately rushed to the captive, shouting and cursing loudly, expressing their hatred.

There was a little panic in the prisoner's eyes, but he still held his head up and said nothing.

Hua cried and narrated the names of her relatives over and over until her voice became hoarse, and then begged Chen Jianneng to give him this captive, and he wanted to use the captive's blood to comfort his people.

Chen Jian drove the children back, and the old grandmother and Shitou also found a few people to watch the children and not allow them to come out, and the rest followed Hua to the grave.

The prisoner seemed to know something, twisted his body and struggled, but it was of no avail.

Hua and the three remaining clansmen were talking at the grave, while Chen Jian stared at the dying captive, trying to extract the last bit of value from him.

In the end, Hua asked Chen Jian and his tribe to help him dig a pit in which he would bury the prisoner alive.And he is also planning to wait until one day in the future to defeat that tribe, and bury everyone in the pit.

It can be seen that this is just a murder of hatred, and the clansmen are not opposed to it, and take it for granted, because it is a blood feud.

However, it is one thing to kill someone, and another thing to die. Chen Jian worried that this incident would teach his clansmen to learn how to die.

It is impossible to have so many prisoners of war. Once this opening is opened, after class division, it will be the turn of those hard-fated fellow clansmen one day.

Everything starts with reason, and theoretically there is nothing wrong with only killing enemies.

But the lower limit of the ruling class cannot be measured, and one day it will kill its own people, so it is better to guard against the passing of time.

In fact, he misses a poem very much now: This time, go to Quantai to recruit the old department, and kill Yama with a hundred thousand flags.

If the clansmen understood it, it is estimated that no one would think about things like burial in the future, but the clansmen definitely couldn't understand this poem.

The emperors of the later generations must have thought about enjoying the feeling of being served after death, but did no one think of what to do if the buried people rebelled below?

After thinking for a while, he asked, "Hua, are you going to kill everyone in that tribe?"

"Correct."

"Then do you think that if you kill them, they hate you?"

"Of course I hate them, like I hate them."

"Then do you think people from your tribe can beat them?"

Birch shook her head, it was obvious, otherwise she would not have appeared here.It's just that in these few nights, he always dreams about those dead relatives.He felt that those relatives had gone to another world, otherwise how could they meet him in the dream?So he hoped to kill these people and let the tribe know that these enemies are dead.

But what Chen Jian said made him break out in a cold sweat. If he really went to another world after death, these people who were killed would of course hate themselves and their clansmen as well. what to do?

Chen Jian's clansmen were also thinking about this issue. They thought it was a matter of course, but after thinking about it again, they felt that what Chen Jian said was also reasonable. They didn't know what to do for a while, and they all looked at him, hoping that he could give him some advice.

"You said they don't have birch bark boats, can they come here from the other side of the river?"

Birch shook her head.

"Then this person will be handed over to you. This is your blood feud. He killed your relatives and is up to you. Kill him and send him to the other side of the river to burn him. Don't let him disturb your relatives. Live in another world."

He patted Hua on the shoulder and left with the thoughtful clansmen.

The newly formed view of the soul contains irreconcilable contradictions. It has not yet taken shape, but it will always give those rulers a little vigilance if it is passed down from generation to generation.It is ridiculous to talk about atheism now, and we have to adapt to this era. Since the clansmen regard dreams as evidence that their dead relatives are in another world, they can use the concepts they can accept to say about it.

After a person is martyred, be careful of rebellion, this is ten thousand times stronger than the preaching of kindness.

Counting on conscience can only be a ridiculous fantasy.

Chapter 10 Congratulations

Chen Jian didn't know how Hua dealt with that person in the end.The clansmen only discussed it for a few days and then no longer cared about it.

In their view, it is good to be alive, and it keeps getting better.

The land needs to be reclaimed, the hemp is about to be retting, the doors and windows have not been made, and there are too few bees... How can there be time to think about what will happen after one's death.

The death of the five scouts also changed the mentality of the clansmen a lot. Since they can be easily defeated and the horned deer can be snatched, of course they are no longer afraid.

Even when they were working, some people even fantasized about capturing the people of that tribe, letting them bend over here to hoe the ground, and sitting under a tree to enjoy the shade by themselves, all they needed to do was scare them with bows and arrows.

The clansmen have more and more work to do, many of which have never been seen before a few months ago, and their lives have also been changed by these numerous jobs.

For example, a few nests of bees have now settled down in the village, and a few small willow trees have been transplanted dozens of steps before the hives. The women are not afraid of being stung, and they always lift the lid of the beehives from time to time to see if there is much honey inside.

Another example is to install a grass shed that can keep out the rain for the three-horned deer, and they also need someone to feed them grass. Give up reserve.

Everything is changing quietly, the wolf cubs are getting bigger and bigger, the geese and geese are beginning to shed their fluff and grow gray-white feathers, the gourds in the corners have fallen and white flowers have dropped their fruits.

A woman in the clan began to retch, and the clan members celebrated the beginning of a new life and prayed for the protection of their ancestors.Chen Jian opened a jar of vinegar that had been brewed for nearly two months, which gave the women who were sleepy and didn't like to eat their appetites.

Soon after, the village ushered in the second batch of visitors. This time, there were more people. Because of the fish, they had more things to exchange. Normally, they would not be willing to take out the seeds at this time.

The experience of Hua and his people used this transaction to spread to nearby groups, and those groups closer to Hua's tribe were somewhat alarmed, while those a little further away were not so urgent.

So the items exchanged are also different, such as trembling stone axes, bows and arrows, pottery pots and pots, or pottery rings for later use.

Those panicked tribes wanted to go back early, but in the end Chen Jian stayed for a long time.

He asked his people to prepare enough fishhooks, and lined up by the river to show off his new technology in front of these outsiders.

Originally, the people of those tribes had no interest in this seemingly small thing, and even wondered if they could really get fish?

But after a while, their jaws dropped. Chen Jian used grubs and dragonflies as bait, and brought up a big fish weighing seven or eight catties, whose mouth could not be closed with its mouth open.

This kind of stuck hook can only catch big fish, but small fish will escape because of their small mouths.

The people of those tribes were amazed to see the big fish being caught continuously. The small thing that was dismissed at first became a good thing, and they kept touching it with their hands, wanting to ask how to use it.

Before they came this time, the clan had already discussed and exchanged some things they thought could be exchanged, because people at home had no idea what would be there, and it seemed that everything in that clan was good.

Someone offered to exchange more ears of wheat or pods, but Chen Jian refused. He taught all the tribes how to use this method of hooking fishhooks.

But there is one condition. After one and a half months, each tribe will send at least seven or eight young men to the village. They don't need to bring food. Chen Jian will provide them with food and let them go back within ten days at most.

The people of these tribes thought about it and thought it was a good deal.With this kind of fishing hook, your tribe can have more fish, which is far more important than a few baskets of wheat ears and pods.After one and a half months, the acorns were not yet mature, so it didn't prevent them from picking up acorns on the mountain after returning home.

The old grandmother and Shitou came forward and made an oath with the people of the fourteen tribes. After they got the fishing hook and how to use it, they all said that they would come when the time came, and they must be the best hunters and the strongest people in the tribe.

And those tribes near the west were even more prepared to let more Qingzhuang come. They guessed that Chen Jian was going to fight that terrible tribe.

Counting seven people from each of the 100 tribes, there are at least [-] people. It should be no problem to use them to protect the flanks and take care of the transportation.

Chen Jian knew his fighting skills well, and he would not be complacent just because forty people killed five of them.Since we want to fight, we will do everything we can, and it is always good to have more people.

Anyway, the food of my own tribe is enough, there are a lot of things to eat at the turn of summer and autumn, and there are more than a hundred people who can fully afford it.

After the oath, these people left one after another, and they wanted to bring back all the things they exchanged to make the clansman happy.

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