Real scene red envelope big draw

It seems that something has changed in these Dao Jing.

One word after another, with infinite charm, entered the mind of this little Taoist priest, and then, the other party seemed to have fallen into an epiphany.

Constantly comprehend.

A burst of spiritual light burst out sparks in his mind.

Of course, this little Taoist priest is not the only one who has this kind of luck.

There are also some large Taoist temples in China, which have also undergone strange changes.

The statue of Sanqing in the Taoist temple seems to have changed, and the dao halo is derived.

In particular, the incense is wrapped around it and lasts for a long time.

It's like being in a cloud.

Like a god.

Immortal demeanor, detached temperament.

On top of an unnamed mountain, in a Taoist temple, a wooden sword floats in the air.

Then dance according to certain rules.

This wooden sword is not a few random dances, but has the charm of movement.

These are nothing but sword moves.

This is a set of nameless sword moves.

This set of sword moves was seen by several Taoist priests.

After watching this set of sword moves, they found that the trajectory seemed to be engraved in their minds.

How can not forget.

At the same time, a piece of information appeared out of thin air—Ghost Slaying Sword Technique.

That kind of thought came out of thin air.

······

There are not many people who have obtained this kind of inheritance.

Later, due to human aptitude and personality reasons, other changes occurred in the ghost-slaying sword technique.

Some are good at skills, some are good at speed, some are good at sharpness, some are good at offense, some are good at defense...

In the end, other sword techniques emerged one after another.

In addition to Taoist temples, temples have also undergone certain changes.

The Buddha in the temple, like the Patriarchs of the Sanqing Dynasty, has undergone mysterious changes.

Moreover, there are some old Buddhist beads in the temple that were consecrated by eminent monks, and even worn, exuding Buddha's light and becoming Buddha treasures.

In addition to Buddhist beads, some wooden fish have also changed.

These changes all took place in Taoist temples and temples.

Moreover, some Taoist priests and monks have benefited.

Because there are many temples and Taoist temples, the eminent monks in the temples obviously benefit more.

One by one, they got the method of cultivation and began to practice.

Taoist Qi training is mana.

The practice of God in Buddhism is the golden body.

······

Zhou Rui didn't know about these things. At this moment, he was immersed in the joy of opening the red envelopes.

In addition to Taoist items, there are also Buddhist items.

Among the Buddhist things, what Zhou Rui likes most is a string of Buddhist beads.

Although it is not a particularly precious material, it has been blessed by eminent monks.

Moreover, there is a thick layer of patina on the top of the Buddha beads. It is certain that it must be often played by its owner.

And the shape of this Buddha bead is very good.

No scars.

On the top of the Buddha beads, the nine-character mantra of Buddhism and some Sanskrit characters are engraved with micro-carvings.

In addition to words, there are pictures.

Some Buddhist handprints.

For example - the seal of the vase, the seal of light, the seal of the lion, the seal of fearlessness and so on.

In fact, Buddhist mudras have existed throughout history, especially "Tantra" is the most famous.

In novels, tantric mahamudras often appear.

Unlimited power.

In fact, Buddhist mudras have different knots and functions.

The handprint is also called the seal, the handprint of the Buddha, Bodhisattva and the deity, which symbolizes their special vows and karma. Therefore, when the same handprint is formed with it, it will produce special physical strength and power of thought, which is similar to that of the Buddha, Bodhisattva and deity. The physical and mental condition of the basic strength of the proof is corresponding.

In Esoteric Buddhism, mudras refer to the samadhi state of the Mandala Sea Society, or the secret seals formed on the fingers of the practitioners in order to express the same oath as the deities.

It belongs to the body secret among the three secrets of body, speech and mind. ,

The three secrets refer to the three karma of secrets, namely body secrets, oral secrets or language secrets, and mind secrets or heart secrets.

Because the role of the Buddha's three secrets is extremely subtle and profound, beyond the reach of thinking, even the Bodhisattva of the tenth stage cannot fully understand it, so it is called the three secrets, which correspond to the three karma of all living beings and can produce incredible great effects.

Although the three karmas of sentient beings are tainted, they can fit in with the three secrets of the Buddha and are included in them. The mind, body and nature of all living beings are the same as the three secrets of the Buddha, that is, the reality of the three karmas of all living beings is the essence of dharma. The function is the same as the three secrets of the Buddha, so it is also called the three secrets.Among the three secrets of all living beings, the person who walks makes the seal of the deity with his hand, and even walks, stands, sits, lies, and all other activities are called body secrets; oral karma such as reciting mantras, and even all words are called speech secrets; The original deity, and even thoughts arising from all causes and conditions, and various undertakings are all called mind secrets.

The three secrets can be divided into two types: with appearance and without appearance. The three secrets of appearance are the mutual integration of Buddha and all living beings. When entering the realm of yoga, the practitioner's body seal is the secret of the body, reciting the mantra is the secret of language, and observing the deity is the secret of mind. It is called the three secrets with phases.

The three secrets of non-representation means that all the behaviors of the body, speech, and thoughts of the practitioner are the three secrets, which are called the three secrets of non-representation.

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The content on the beads has a lot to do with Tantric Buddhism.

In addition to the beads, there is also a cassock.

Although not as gorgeous, so beautiful, and so beautiful as Tang Seng's cassock.

But it's not normal.

Put it on your body, all evil will not invade.

Like an eminent monk, he will not fall into the reincarnation hell and enter the pure land after death.

Moreover, this cassock is the cassock that the eminent monk, Foyin, once wore on his body.

This Buddha seal is not the one in Kangxi Weifu Private Visits, but an eminent monk in history.

But of course Zhou Rui would not touch this thing if he had nothing to do.

This is the cassock only worn by monks.

No matter how awesome a monk is, he is still a monk.

It's not discrimination, but, he doesn't want to be a monk.

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Except for these Taoist and monk things, other things are normal.

For example, there is a red envelope from another world, which contains a divine sword!

Chapter 705 Nine Dragons Sword is Unique

This sword is not an ordinary sword, but a gorgeous sword that is famous all over the world.

Although century-old mahogany swords are very rare, they are not unavailable.

But this sword is absolutely unique, a rare treasure.

It was even lost.

This divine sword is nothing but Emperor Qianlong's favorite sword - the Nine Dragons Sword.

This is a very gorgeous Excalibur.

Rumor has it that the Nine Dragon Sword was buried with Emperor Qianlong.

As we all know, in the history of China, the biggest antique player and collector is none other than Emperor Qianlong of the Qing Dynasty.

He reigned for 60 years, and served as the Supreme Emperor for another 4 years. During 64 years, he collected famous paintings, ancient posts and rare antiques.

After death, these rare treasures were buried in the underground palace of Yuling together with him.

The most legendary among them is the Nine Dragon Sword placed beside him.

It is said that this Nine Dragons sword was Qianlong's favorite sword.

Gorgeous, noble.

It is very in line with the hobby of Emperor Qianlong.

But later, after the national treasure was stolen from Dongling by the warlord Sun Dianying, it was displaced and its whereabouts were unknown, which became a historical mystery.

On July 1928, 7, Sun Dianying surrounded the Eastern Tombs of the Qing Dynasty in the name of an exercise. He dug the two tombs of Cixi and Qianlong overnight, looted all the buried gold, silver and jewelry, and returned to the station with 2 carts full. .

Sun Dianying believed that he was the "final blow" to the Manchu Qing after Sun Yat-sen's Revolution of [-] and Feng Yuxiang drove Puyi out, so he did not shy away from talking about the stolen treasures.

He told others that Qianlong's tomb was extremely magnificent, and there were many treasures buried in the coffin, the most precious of which were a string of court beads around Qianlong's neck and a nine-dragon sword beside him.

The sword is 5 feet in total, with a long hilt, and 9 golden dragons are carved on it, symbolizing "Ninety-Nine Returning to One".

The scabbard is made of precious shark skin, inlaid with red sapphires and diamonds, which is priceless.

A month later, the "Central Daily" reported on the front page the news of "the tragic situation of the bandit army digging and robbing Dongling", which shocked the whole country.

People from all walks of life strongly demand that Sun Dianying be brought to justice.

At this time, Sun Dianying was in a panic. He used the stolen goods from the tomb to deal with the dignitaries of the dynasty. He gave Dai Li the two largest beads in Qianlong's court, and gave Song Meiling the jewel in Cixi's mouth. "Golden Jade Watermelon" was given to Song Ziwen.

After some management, nothing can be done.

In 1939, Sun Dianying handed over the most precious Nine Dragon Sword to Dai Li, asking him to forward it to Chief Chiang.

At the time of the Anti-Japanese War, Dai Li temporarily put the sword in the custody of his military special agent Ma Hansan.

Unexpectedly, Ma Hansan became greedy for treasure and hid the sword privately.

At the beginning of 1940, he was captured by Fusang people and sacrificed his sword to save his life.

The sword fell into the hands of Fusang female spy Yoshiko Kawashima again.

After the victory of the Anti-Japanese War, Yoshiko Kawashima was captured by the military command, and Dai Li went to Beiping No. [-] Prison to interrogate Yoshiko Kawashima.

Yoshiko Kawashima in prison revealed a secret that shocked Dai Li: It turned out that Ma Hansan, the head of the Beiping Station of the Military Command, was arrested and rebelled during the Anti-Japanese War. He bought a Kowloon sword that was donated during the rebellion.

After Dai Li got the unexpected news from Yoshiko Kawashima, he immediately conducted a further secret investigation on Ma Hansan.After Ma Hansan found out that the matter was exposed, he took the initiative to hand over the sword. He also gave Dai Li a lot of gold and silver treasures, antiques, calligraphy and paintings, and the Nine Dragon Sword fell into Dai Li's hands again.

But the sword disappeared from the world soon, and this time it entered Dai Li's tomb.

The former military general intoxicated wrote in "Dai Li I Know" that on March 1946, 3, Dai Li took the Nine Dragon Sword from Qingdao and flew directly to Nanjing to face Jiang.

Unexpectedly, due to the bad weather, the plane crashed into Daishan in Jiangning, the plane crashed and people were killed, and the fire burned for several hours.

Juntong sent himself to collect the funeral.

When Shen Zui retrieved the Nine Dragon Sword from Jiangning farmers, its scabbard and hilt had already been burnt to pieces.So Shen Zui put it and Dai Li's remains in the coffin, and transported them back to Zhigong Hall of Linggu Temple for temporary storage.

A few months later, the leader of Chiang personally chose a slope with a small pond in front of the Wuliang Hall to the west to bury Dai Li.

Shen Zui personally supervised the construction of the tomb. Because Dai Li had killed many communists and progressives, he was afraid of reprisals, so after placing the coffin, he specially poured cement slag into the tomb for reinforcement.

Intoxicated worries soon became a reality. In the spring of 1951, under the strong demands of all walks of life, Dai Li's tomb was razed to the ground.

Where did the remnant body of Nine Dragon Sword go after this grave digging?Liu Weicai, who spent his whole life in cultural preservation at Sun Yat-Sen Mausoleum, worked at the Linggu Temple Police Station. It was under his supervision that the destruction of Dai Li's tomb was completed.

He told reporters that in 1951, several farmers in Dongshantou Village in the mausoleum area spent half a month digging apart the tomb with iron picks along the cement joints of Dai Li's tomb.