Journey to the West: Moral Heaven

As for the original particle, the divinity can no longer be sensed, and the energy is almost annihilated.

Chen E suddenly realized that once the energy is completely annihilated, the particles will return to ordinary particles without energy, jumping and jumping irregularly, and will be swept away by the energy tide sooner or later. I am afraid that there will be no such good luck to engulf the energy again. If they escaped, they would most likely be annihilated in the tide, releasing a large amount of energy.

What kind of world is this?

Why the higher the energy, the lower the temperature?

Is the god-born particle the same as eternity?

Chen E realized that his previous thinking was wrong. He did not see the natural decline of the divine particles, but continued to grow and evolve. Maybe only being killed is death, but whether this is true or not is still hard to say.

In short, chaos gives Chen E the most intuitive feeling, it is a microscopic world, cold and cruel, gods may not be eternal, there may be natural opposition between gods and gods, there is you without me.

It is worth mentioning that microcosm and macrocosm are not absolute. They are just different results of observation from different angles. From the outside, it is microcosm. Maybe after stepping into the particles, a vast macro world will appear.

Just when Chen E thought that the particle would lose all its energy and be sucked into the energy tide, a scene that stunned him happened.

The remaining energy of the particles began to differentiate, and another kind of energy was derived. This kind of energy was very familiar to Chen E, and it was the spirit energy spread across the four continents.

Fairy Qi has an elegant and light nature. Under the effect of a large amount of flooding, the particles stopped falling towards the energy tide and began to evolve again

Chen E's heartstrings were tense, as if the truth was about to be revealed, but at this moment, the morality panel prompted: Insufficient morality points, exit the Eye of Heaven!

Immediately, the image disappeared, Chen E's eyes darkened, his head burst into severe pain, he had the urge to roll over with his head in his arms, his mental power was almost exhausted, and even turning his mind was in excruciating pain, so he could only collapse on the altar, mouthing heavily. He gasped heavily.

Unknowingly, I watched for more than 8000 seconds and spent all my savings!

After a while, Chen E was able to slowly turn her mind, feeling both regretful and fortunate.

Unfortunately, if you don't see the final result, you will lose your money. You may not be able to find the same particles next time you go in.

But fortunately, the balance in the account was insufficient, so it was forcibly suspended. Otherwise, if you continue to read, once your mental power is really exhausted, it is very likely that you will sit down directly.

God's will!

This result can only be attributed to God's will.

But even so, Chen E also understood a lot of things. It turned out that this is the truth of chaos. It is not a beautiful world at all. The dimensions are different, and the environment they face is also different.

Suddenly Chen E lost interest. If this is the original appearance of the world, this kind of world would make people not yearn for it at all, because it is cold, violent and dangerous.

However, Chen E is born with an optimistic and open-minded personality, and will not be depressed just because of the possible dark future. Even if what he sees is the essence of the world, he can still enjoy the green water and clear mountains for another 3000 years.

Chen E quickly adjusted his mentality and secretly thought about the divine humanoid particle as the invader. Gradually, he had a feeling of absurdity.

Are the human-shaped particles related to the gods enshrined in the altar?

In fact, it is not difficult to prove that it can be divided into two steps.

First of all, observe the chaotic brand rubbings with the eyes of heaven in other places. If you find the divine humanoid particles, you can immediately declare the experiment failed.

If you can't find it, start the second step, go back to the altar to observe with the eyes of heaven, there are two kinds of results, if you can't find it, the experiment fails, and if you find it, you can speculate that the gods in the other world and the divine humanoid particles are equivalent. relevance.

For the time being, Chen E can't do this kind of experiment, [-] points per second, it's too much to accumulate. Fortunately, this is not an urgent matter, and it's not too late to do it when conditions permit.

-------------Chapter Dividing Line---------------

Compared with looking for the divine humanoid particles, Chen E is more concerned about the movement of the divine particles.

If you don’t look at it, you can see that it’s changed, but you can’t catch the trajectory of the movement. That is to say, the movement is purposeful, but the trajectory is random and unpredictable. What kind of earth-shattering escape method is this?

The so-called man follows the earth, the earth follows the sky, the sky follows the Tao, the Tao follows nature, and chaos is the real nature.

He has a hunch that once he understands the movement of particles, it will definitely be a super-holy-level escapism. Somersault Cloud is far from being able to hold a candle to it. Not only can it traverse the four continents, but it may also have the ability to move freely in chaos.

Of course, now is not the time for enlightenment, Chen E intends to stabilize the Tang Dynasty, and then arrange the mundane affairs, then retreat for a period of time, and at the same time thoroughly sort out his knowledge system.

He has a vague feeling that chaos has a certain degree of similarity with the quantum world, but it surpasses the quantum world in terms of levels, and is a world that is more mysterious and has a higher dimension than the quantum world.

Or it can be understood that the quantum world is the superficial manifestation of the chaotic world.

"Ok?"

At this moment, Chen E felt a gust of Buddha rushing towards her, and suddenly raised her eyes to look up.

In the sky, burning lamps stand on the top of the clouds, and there is a gorgeous Buddhist chariot behind him, accompanied by Jialan Tiannu.

Ran Deng also found Chen E, his gaze suddenly sharpened, and he asked, "Why is Benefactor Chen here?"

Chen E smiled happily: "The Supreme Emperor, I'm afraid you forgot to read the almanac when you went out?"

Ran Deng felt unhappy. He knew that Chen E called Maitreya Buddha the prince, and now he called himself the Supreme Emperor. This is not only insulting himself, but also insulting Buddhism.

Immediately hummed: "It is better to meet by chance than to invite each other. Can Master Chen return the coffin and palace lantern of the poor monk?"

"What palace lantern, you ask me, who am I to ask?"

Chen E blurted out.

Ran Deng looked at Chen E carefully, Chen E's words couldn't be fooled by him, he was just evaluating Chen E's combat effectiveness.

Soon, Ran Deng was pleasantly surprised to find that Chen E's energy was severely depleted, and he couldn't help but feel a murderous desire in his heart.

You must know that there are many hills in Buddhism, and opinions are often not unified. Take Chen E as an example, Tathagata and Guanyin both advocate raising Gu, and when the underworld is opened up, if they cannot be used for their own use, they will be killed with all their strength, leaving no future troubles.

However, Ran Deng is old, conservative in thinking, sticks to pockets, and is unwilling to take investment risks. In modern times, Ran Deng is an old comrade. He would rather deposit his money in the bank and get meager interest, and sit back and watch his assets be eroded by inflation. Willing to invest.

Tathagata and Avalokitesvara, the essence of conniving with Chen E is to invest and strive for greater profits.

From the very beginning, Ran Deng advocated ignoring the underworld and besieging and killing Chen E directly, so as not to raise tigers as trouble, and have long nights and dreams. Unfortunately, he is a past Buddha, excluded from the mainstream of Lingshan, and his words have no weight. Although the Buddhist sect clearly invests in Chen E There are risks, but the risks are still considered manageable.

However, this does not mean that Ran Deng has compromised. Last time at Lingyundu, Ran Deng met Chen E for the first time, and he wanted to kill him, but unexpectedly, not only did he not get a hair, but he lost the coffin palace lantern.

Meeting Chen E again today, how could he miss the opportunity?

In Buddhism, he is an old senior with senior qualifications. If he is really going to be killed, if he becomes an established fact, Guanyin and Tathagata will not be able to do anything to him.

But there is still something to be said on the scene, Ran Deng snorted: "Chen benefactor, how dare you swear to the way of heaven?"

Chen E smiled contemptuously and said: "Your Majesty, you think highly of yourself. Why should I be threatened by you? Do you think that whoever takes your palace lantern will ask him for it. Don't rely on me!"

"Amitabha"

He lit the lamp and made a sound of the Buddha's chant: "In this case, the poor monk has no choice but to take Chen Benefactor down!"

Saying that, he took out the Qiankun ruler and hit Chen E head-on.

The Qiankun Ruler is one of the six spiritual treasures of the burning lamp. It is innate, and if you hit someone with it, you are almost guaranteed to hit it. Moreover, the victim is confused and in a trance, which is almost the same as losing resistance.