Journey to the West: Moral Heaven

No wonder the Tathagata Buddha and the Buddhas of Lingshan stood still.

Hui Neng's self-certification became a Buddha, and he was unintentionally involved in the internal struggle of Buddhism, which is beneficial to Tathagata. It will be taken away by the way of heaven and turned into nutrients.

Maitreya Buddha's eyes became colder and colder, and a vast and huge spiritual coercion enveloped Huineng, showing his strength as a top power.

Chen E originally intended to block Huineng, but when the coercion approached Huineng, it disappeared without a trace like spring wind turning into rain.

"what?"

Chen E let out a light snort, and opened the Eye of Heaven to look.

Morality panel prompt: watch the light of no light, 100 million moral points per second, ask if you want to watch it.

"Watch!"

This time Chen E did not set a time limit.

It was seen that Huineng's skin was covered with particles without energy, and the boundless coercion was absorbed by the particles.

Chen E thought of Chaos again. Could it be that Hui Neng's epiphany has the characteristics of Chaos?It is also the divinity in Chen E's mouth.

In an instant, Chen E's face was full of envy. Although this trace of divinity was far from being compared with the divine particles he observed, it showed that Hui Neng had the potential to become a chaotic creature, and would be qualified to set foot in chaos and transcend this world in the future.

Eh?

Chen E thought again that he had also absorbed a small amount of particles without energy. Does this mean that he also possessed a little bit of divinity?

Chen E urgently has the idea of ​​going to chaos.

Maitreya Buddha also didn't expect that Huineng would ignore his coercion and let him directly attack Huineng, which was impossible, so he lost his momentum, looked deeply at Huineng and said, "Since my brother doesn't want to go back to Lingshan, I hope I can do it myself. "

As he spoke, his figure flashed and disappeared into the distance.

"Thank you for your enlightenment."

Huineng made a salute to Chen E.

Chen E said with a hint of shame: "Zen master don't need to thank me, speaking of it, I'm the one who hurt you"

Hui Neng interrupted: "Don't need to say anything more, the poor monk has already seen the cause and effect."

Um?Tathagata Avalokitesvara still needs to pinch fingers to calculate, but Xiaoe can't even pinch fingers to calculate, this is the real Buddha!

Chen E narrowed her eyes, and asked, "The Zen master doesn't blame me?"

Hui Neng said: "Every drink and peck in the world has a predestined relationship. According to Buddhism, people have the three poisons of greed, hatred and ignorance. The poor monk asked himself whether he was not greedy or angry, but he committed the poison of ignorance. With one's own strength, he saved all living beings, so that he fell into the struggle for imperial power and was exploited by the benefactor. The whole White Horse Temple was robbed. Can human beings overcome the human heart? Only then did this epiphany come to light, but the poor monk is still puzzled by one thing, is the human heart really impossible to cross?"

Chen E pondered and said: "The Zen master is embarrassing me, but in my opinion, no one is born a wicked person, no matter how evil a person is, there is a trace of conscience. If I am a Zen master, I will only have a conscience."

"To conscience?"

Huineng murmured.

Chen E nodded and said: "Everyone has a conscience, everyone is self-sufficient, and seeks from within without relying on external forces, resulting in a process of knowing and doing at the same time. Knowing what is right is knowing what is right and knowing what is wrong, so it is also conscious knowledge and derivation of knowledge and action. Unity is the unity of knowledge and action.”

There was a light of wisdom in Huineng's eyes, and he was silent for a long time before he sighed: "The unity of knowledge and action is easier said than done, who in the three realms dares to say that he knows the unity of action? , crossing the difficulties of others, the only one who crosses others, is the only one who crosses himself, and the one who donates to others and asks for his conscience is obviously a person of great wisdom, but is it true that the common people can't cross them?"

Chen E secretly felt ashamed, Wang Yangming was the one who really had great wisdom, but Huineng was right in saying a word, Zhiliangzhi is the same as Zen Buddhism, it is easy to overcome oneself, and difficult to overcome others.

In history, less than a hundred years after Wang Yangming's death, Xinxue was played to death and became a tool of political struggle in the court. Anyone who attacked dissidents would always blame the other party for their lack of morality. Counter accuse the general of moral failure.

But this does not mean that there are no real materials in the study of the mind. In the final analysis, thousands of people have thousands of faces and thousands of hearts. The study of the mind is just Wang Yangming's study of the mind. Others do not have Wang Yangming's mental journey and cannot reach Wang Yangming's ideological realm , If there is a deviation in the cognition of the core unity of knowledge and action, it will be a dog that can't be an anti-dog.

This is also the limitation of any system of thought.

Just like Neo-Confucianism, it was great and upright at the beginning, but it was still inevitably taken out of context and became a tool to restrict thought.

Chen E asked, "Has Zen master ever been to Mount Lu?"

Hui Neng said: "In Lushan Mountain, the eminent monks of the previous generation often lived together in huts, and the poor monks once visited the ruins to search for the learning of their ancestors.

With her hands behind her back, Chen E said proudly, "I have a poem, please Zen master to taste it!"

As he spoke, he chanted loudly: "Looking horizontally, it looks like mountains and peaks. The distance and height are different. I don't know the true face of Lushan Mountain, but because I am in this mountain!"

Huineng's whole body trembled suddenly, and his eyes became clear instantly. Just as he was about to yell at Amitabha, he remembered that he was forbidden to yell at him. If you can walk out of Lushan Mountain and know its true face, how can you lead others out of the mountain? Tell the benefactor now, the poor monk has benefited a lot, please accept the poor monk's worship!"

He Shi then bowed deeply.

Chen E accepted it calmly on behalf of Wang Yangming.

Hui Neng said again: "The poor monk wants to walk all over Mount Lu to find a way out, so let's bid farewell to the benefactor for now!"

Chen E seemed to have thought of something, and reminded: "If Zen Master has the ambition to set foot in the real starry sky, remember not to become a saint."

"Thank you for your reminder!"

As soon as Huineng finished speaking, Chen E's eyes shrank suddenly, and he saw Huineng's figure flickering to the other side, without any fireworks, and he couldn't see how it flickered, and he was already several miles away.

"Bodhi does not have a tree, and a bright mirror is not a stand. There is nothing in the first place, where can the dust be gathered?"

During the calling call, Huineng's figure flashed and flashed, and finally disappeared.

Chen E stared blankly, her eyes were full of envy, she begged hard but couldn't get it, Huineng realized it easily, it really is true that every drink and peck has a predestined relationship.

It took a long time before Chen E looked away.

Hui Neng's way of moving obviously has the characteristics of particle movement in chaos. Although it is not perfect, it also pointed out the direction for him, proving that sentient beings can also cultivate into gods.

So, what are the necessary conditions for cultivating to become a god?

If only the heart is pure, Yang Chan has hope, but if greed, hatred and ignorance are to be eliminated, Huineng is the only one who meets the conditions.

According to this standard, I have no hope of stepping into chaos and becoming a god!

To say that the heart is pure, first of all, the first one is not good enough, and after that, greed, hatred and ignorance, he has everything. Perhaps it can be understood in this way that the road that Hui Neng took is the one that suits him best.

Chen E secretly shook his head, putting this question aside for the time being. In fact, whether it is Zen or the study of the mind, the key lies in suspense, and suspense and the mind are one. From this point of view, Zen and the study of the mind have something in common. Wang Yangming also studied Zen at first. Aiming at the various disadvantages of Zen, combined with Zen, Neo Confucianism and the words of Confucius and Mencius, the study of mind was developed.

Chen E is looking forward to what kind of Taoism and fruits will be produced when Huineng integrates Zen and mind learning?

Faintly, Chen E had some clues about the gods, that is, what he himself said, to search inward without external force, to search for his true heart.

He once thought that it is not difficult for a person to recognize himself clearly, but after talking with Hui Neng, he discovered that he still knew nothing about himself.

But at the same time of enlightening Hui Neng, is it not a process of self-reflection and being enlightened by Hui Neng in turn?

Eh?