I am a primitive

The apprentices who were brought out by Hei Wa also ran towards the pottery factory with the excited Hei Wa, hoping to see a new thing born in the hands of themselves and others.

Han Cheng watched Hei Wa and the others leave with a smile on his face, but did not go to the pottery workshop.

Up to now, in the production of pottery, Heiwa and others who often deal with him have already left him, a half-hearted god, far away.

It doesn't matter if he can't pass these things that test his skills.

What needs him is not the production of mud tires, but the subsequent firing.

Compared with less demanding pottery, porcelain has much higher requirements for kiln and kiln temperature.

The kilns built in the tribe for firing pottery should not be very useful.

When Han Cheng was dealing with these things, some people from the Xi tribe who had eaten the mutton oil had stomach reactions.

This is not because sheep oil has miraculous effects, the main reason is that these people eat enough.

In order to facilitate the verification of the situation, Han Cheng did not let these people go to the toilet of his own tribe to solve the problem, but let them go to a crop field not too far away.

Of course, the premise is to tell them not to trample on the crops.

After some people's stomachs responded, others' stomachs also responded one after another, and these people were all driven to the crop fields.

Not long after, the person who went to the village first came back with a happy expression on his face.

There is no need to ask any more questions, just look at the happy expression on this person's face, and let people know that her problem must have been solved perfectly.

"#￥￥God Son!"

The man seemed very excited and said, and prostrated himself in front of Han Cheng, very pious.

It's just that her devotion didn't last long.

This was not because she changed her mind again and was a fickle woman, but because she had eaten too much suet before, and the power of suet was a bit too great.

Crouching on the ground before he had time to say more words to express his gratitude, he clutched his stomach and ran towards the crops again...

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Looking at the people of the Xi tribe who came out of the tribe's crop field with happy faces, Han Cheng was constantly thinking about things.

This is not to calculate how many fields these guys can make, and how much food production can be increased.

Instead, it is considering what to do with the kaolin that occurs near the Xi tribe.

This kind of thing must be brought to his own tribe. Regarding this, Han Cheng is very sure and will not waver in the slightest.

These good things can only show their value when they come to their own tribe.

It would be a great waste to stay with the Xi tribe who can't even make pottery.

What he is thinking about now is how to get the kaolin to his own tribe.

The most ideal thing is that people from the Xi tribe join their own tribe, and then their own tribe can establish a third branch there, specializing in the production of porcelain.

In fact, it is still very good for the Xi tribe to become the third sub-tribe of their own tribe.

Because in addition to the newly discovered kaolin, the Xi tribe also has a large amount of limestone, and the mineral resources are very rich.

It has really become the third branch of the tribe, and it is entirely possible to establish a special factory there for firing porcelain and lime.

In addition, there are streams connected to the tribe's small river in the Xi tribe, which can completely allow rafts to pass.

Through the waterway, the things there can be transported to the main tribe of Qingque.

Then they can pass through the Bronze Expressway and use donkey carts to transport these to the Tongshan residential area.

It means that without building any roads, the third sub-tribe can be connected with the main tribe and the first sub-tribe, and some large quantities of materials can be transported with the help of tools.

The geographical location and mineral resources are very good.

However, it is not easy to achieve such a thing.

After coming here for so many years, he has come into contact with many tribes, and Han Cheng also has a lot of understanding of these tribes.

Know that these tribes are generally reluctant to join the rest of the tribes.

Otherwise, after witnessing the wealth, strength and various benefits of their own tribes, these tribes will more or less take the initiative to join them.

As for using strength...

Han Cheng thought about it and gave up.

The surrounding tribes, under the continuous influence of these years, have a lot of goodwill towards their own tribe.

Although he has not reached the level of actively joining his own tribe, Han Cheng believes that as long as the younger generation of these tribes grow up, it will be a matter of course for these tribes to join their own tribe.

This kind of thing seems to be very slow in a short time, but if you look at it after a long time, you will find that it is not slow at all.

After a certain period of fermentation and the accumulation of completions, these more than 20 tribes that have been continuously influenced by their own tribes will definitely join their own tribes in a relatively short period of time.

At that time, the population and strength of your own tribe will definitely experience an explosive growth.

What's more, unlike those who attack one tribe after another, people who join their own tribe in this way naturally have a kind of centripetal force and cohesion towards their own tribe, and can easily turn them into real Qingque people .

It is more conducive to the development and unity of the tribe.

Han Cheng has been doing this kind of thing for many years, and the effect is very good, and it is developing in the direction he expected day by day.

If at this time, he suddenly uses force against the Xi tribe, then all the time he spent on planning and implementing it will be in vain.

Of course, Han Cheng would not do such a big loss-making business.

Even if he didn't develop these kaolin and try to make porcelain in the past few years, Han Cheng would not do so.

In addition to letting people from the Xi tribe join his own tribe and then establish a branch tribe there, Han Cheng considered two other options.

One way is to send some people to a place near the Xi tribe that contains a large amount of kaolin, as in the case of mining and transporting limestone from the Xi tribe, to excavate the kaolin there, and then load it on bamboo rafts along the road. Along streams and small rivers, it is transported back to the main tribe for making and firing.

Another way is to outsource the transportation of kaolin to the Xi tribe and let them transport kaolin to their own tribe.

This matter is very simple. You just need to tell the people of the Xi tribe that you can use this white soil to exchange for salt, food, pottery, etc. from your tribe, and this person from the Xi tribe will definitely send it to your tribe.

But the premise is that these people need to exchange enough food for them to feed themselves by transporting kaolin to their own tribe.

Otherwise, they would not be able to do this for a long time.

Not because they didn't want to, but because transporting the kaolin would have delayed their tribe's access to food.