I am a primitive

Such a thing is obviously not what Han Cheng wants to see.

Therefore, it is better to take precautions before they happen, and it is always better to take precautions before they happen.

But it is not good to directly let these children become citizens of the tribe. After all, in the past, people from tribes such as the Tengshe tribe and the Bannong tribe only came to the tribe, and the children born would automatically become citizens of the tribe. citizen.

And let his mother take care of him until he was one year old, and then he was taken from the small slave courtyard to the inner courtyard to raise with the citizens' children.

Those minors who were born before coming to the tribe are still slaves in the tribe.

If this is really done, these minor slaves who have basically been assimilated by their own tribe will definitely feel resentful.

He still knows the truth of not worrying about scarcity but inequality.

This kind of thing is really distressing.

Han Cheng scratched his hair, looking helpless.

However, his state did not last for too long. He came from later generations, and he has too many things that can be used for reference.

Now, Han Chengcheng has figured out a way to solve this problem.

This method is the 'double standard'.

Of course, the double standard here only refers to its superficial meaning, not the kind with some irony.

Han Cheng's idea is to promote the normal channels for the adult slaves according to the original standard.

For these minor slaves, another standard applies.

After such an idea emerged, Han Cheng's thinking suddenly became broadened.

Squatting in the shade, picked up a stick, and slid it on the ground from time to time. After going on for a while, Han Cheng already had a general idea about this standard.

This also needs to be done in stages.

For those children who still need to be hugged all the time, as well as those underage slaves who have just learned to stagger, babble, and are not yet sensible, they can directly become citizens of their own tribe, and then Go to the inner courtyard and be raised by the female citizens of the tribe with the rest of the children.

These children are still immature, and when they grow up, they will be like the children of their own tribe, and they will never have any problems with things like loyalty.

They only know that they are pure Qingque people, and they don't know the rest.

When the time comes, even if someone comes to tell them that you used to be a member of the Blackstone Tribe and a slave of the Qingque Tribe, and that the Blackstone Tribe is your real tribe, these grown-up children will not believe such words.

The biggest possibility is to use the weapon in your hand to hit the person who said this hard, and by the way, turn him into a slave of the Qingque tribe, and work hard for the tribe.

For those who are already sensible, remember a lot of things, and older minors, this method cannot be used.

Han Cheng's idea is to let them become slaves of his own tribe first, and then after a certain amount of effort, become citizens of his own tribe.

There is no random success in this world.

The least valuable and least cherished things are those that come easily.

Of course, these immature children cannot be demanded like adult slaves.

It is necessary to formulate a standard that is more suitable for them, so that they can get rid of their status as slaves and become citizens of the tribe through their own methods.

Han Cheng already had a rough idea of ​​this standard.

That is to let people teach them to learn Mandarin and Chinese characters, and after a period of time, they will be assessed.

People who are good at learning Mandarin and Chinese characters can become citizens of the tribe and live in the inner courtyard.

Of course, this kind of test will not be conducted only once, but will be conducted once in a while, and it will not be a test for life.

However, it will not be without time limit and number of times.

At this time, Han Cheng is temporarily planning to set it as three years and the number of times as five.

After the specified time or the number of times is exhausted, those who still fail to pass the assessment can only rely on the road of making contributions to the tribe to get rid of their status as slaves and become citizens of the tribe.

Of course, this regulation is only temporary, and after a period of time, it will be adjusted according to the effect of the implementation and the problems in the implementation.

make it more applicable.

After Han Cheng thought about these things for a while, some people who had already bathed came back from places downstream from the small river one after another.

Looking at these children who looked like different people after taking a bath, Han Cheng smiled.

And the food that the tribe has been preparing, after these people came back, began to be cooked one after another.

The food of these people who came to the tribe for the first time, as well as the slaves in the tribe, has also improved somewhat compared to the past.

Although it is far from being able to eat as well as those who have meritorious deeds like the big brother, this level of food has far exceeded the best imagination of these children who joined the tribe for the first time. They deeply felt What is the taste of the Qingque Tribe.

What kind of life can be called a real life.

Recently, the population of the tribe has really experienced an explosive growth.

The 58 members of the Xi tribe, plus the 240 three new arrivals, suddenly added [-] people to the tribe.

With so many people, housing alone is a big problem.

Fortunately, Han Cheng had already prepared for such a thing. After digging the two wells, he asked people to start building a third small courtyard for slaves in the outer courtyard.

The tribe has complete tools and a large number of people, and there is no need to worry about food issues, so before the big brother and the others came back, the "Dong Er" slave courtyard with 36 houses had already been built.

Now, except for some humidity, there is nothing wrong with the rest, and it has reached the level where you can move in with your bags.

Of course, the 58 members of the Xi tribe who join the tribe are citizens, and they will not live in the slave yard.

After eating, it was a matter of arranging accommodation for these newcomers. People in the tribe had experienced this kind of thing many times, and Han Cheng didn't need to worry about it at all. The proper arrangements were made according to Han Cheng's previous practice.

After arranging these people properly, Han Cheng also summoned a group of high-level officials of the Qingque tribe, including Wu, Senior Brother, Second Senior Brother, Sha Junior Brother, Lai, Shitou, Heiwa, Mao, Gu, Dou, etc., and opened an expanded meeting, talking about the things he had considered before.

Before holding this expanded meeting, Han Cheng had already called Wu and Senior Brother to talk about it.

Shi Shi, as the confirmed next witch, was also called in by Han Cheng to listen.

The giants of the three tribes had already reached a consensus on such a matter before the high-level officials in the tribe knew about it. In addition, the people in the tribe respected and respected Han Cheng, the son of God, so they did not No one raised a voice against anything.

Of course, the main purpose of Han Cheng summoning these high-level officials in the tribe was not to let them discuss whether this issue was feasible, but to inform them of this matter.

On the fourth day after the meeting, under Han Cheng's proposal, the tribe held a general meeting of the tribe on the square of the Qingque tribe.

Except for the immature children and some people in the Copper Mountain residential area, everyone in the tribe participated in this meeting.

The slaves of the tribe also joined in, standing behind the citizens of the Qingque tribe.