I am a primitive

After figuring out these things, Han Chenggong found Liao and Heiwa, and made a new explanation, so that the research on movable type printing should be dominated by Shitou and them, supplemented by Liao and Heiwa.

Lai, Heiwa, Shitou and the others seemed very happy about Han Cheng's new arrangement...

After all the odds and ends were arranged one by one, half of the second batch of millet planted in the tribe had been harvested.

And Han Cheng was finally about to leave.

In the early morning with some mist, a lot of people gathered on the square of the Qingque Tribe.

All kinds of supplies that had already been packed, as well as people who had been clearly told that they would go to Jinguan City with Han Cheng, all gathered here.

Han Cheng, carrying a backpack on his shoulders, appeared in front of the crowd with a small pea in one arm and Xing'er in the other.

After kissing the faces of the two little guys, Han Cheng put them on the ground.

The two little guys were very obedient, they didn't pester Han Cheng for more hugs, and after they were put down, they followed Han Cheng obediently.

"Son of God, be careful, take your time on the road, don't be so anxious, we will take good care of the tribe..."

Wu made an explanation there.

He had already said similar things a few days ago, many times.

Han Cheng listened patiently, and nodded vigorously to reassure Wu.

What should be said has already been said before, so Han Cheng didn't say any more, but after staying here for a while, he set off with people...

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The early morning wind was blowing, bringing with it some coolness, making people unable to help but tighten their clothes tightly.

The Qingque flag was driven by the wind and danced gently in the air, making some noises.

Han Cheng, who was wearing a backpack and leggings, turned his head and looked back.

In front of the tall wall of the Qingque Tribe, there are many people who are seeing off.

Among them, Xiao Xing'er and Xiao Wandou, who were standing beside Bai Xuemei, were still waving their little hands at themselves.

Han Cheng waved vigorously at them, then turned his head, and walked forward with the crowd.

Fu Jiang, who seemed a little old, followed Han Cheng, walking at the same time as Han Cheng.

It has bred a large group of descendants, and now it has become quieter, not as lively as before. Even when it was in the tribe, it was no longer the same as before, and it practiced against Uncle Lu when it was free.

Compared with the previous trip, the team this time is much larger.

In addition to forty adult citizens, Han Cheng also brought sixty adult slaves.

Among these slaves, twenty are old slaves in the tribe, and the remaining forty are new slaves from the Blackstone coalition who have joined the tribe for a few months.

In addition, they also brought twenty minors over the age of eight.

These minors can also do a lot of things.

For example, use fish cages to catch fish and shrimp, use bamboo sticks to catch loaches in the swamp, and help people get food.

No matter how Han Cheng promotes education in the tribe, one thing cannot be denied, that is, the current production level in the tribe cannot support all the minors in full-time classes.

While going to school, these children have to participate in labor. While mastering basic life skills, they also need to learn some techniques and delve as deep as possible.

Except for a small number of people who can go further on the road of learning, more people will formally devote themselves to various production and life of the tribe after the fifth grade of elementary school.

After being nurtured and enlightened in Chinese and mathematics, it is easier for them to make some achievements than the original people when carrying out various production and life.

Learning has never been the purpose. Mastering and understanding something through learning and applying it to life to make life better and work more brilliant is the real purpose of learning.

What you have learned through learning can be some knowledge or some spirit.

It is also for this reason that Han Cheng brought these twenty minors with him on this trip.

Of course, their studies will not be delayed. When they arrive at the place, he, the principal of Qingque Primary School, which has just set up the framework and has been on vacation before the official start of school, will personally teach them.

Compared with the previous ones, the composition of the citizens who came this time is also different from before.

Mao, the living map, and Sha Shidi, the sharp archer, both followed him, and once again followed him to the south.

Maoer and two other people from the carpenter's room were also in the team going south with their tools.

In addition to them, there are several people who are good at making pottery and firing tiles, and two masons who learned from masons and wood.

Compared with last time, this time there are more technicians.

Of course, due to the limited number of people, many things cannot be professionalized, and the Qingque Tribe is still taking the path of all people being soldiers.

These technicians also participate in training, but not as frequently.

Even so, in a crisis situation, these people are also able to take up arms and rush forward.

In addition, donkeys and deer, two kinds of livestock that are mainly used for consignment, also brought 48 heads.

At the same time, they also brought 150 live sheep, and some chickens with their wings cut off from the tribe.

The chickens are going to be raised in Jinguan City.

As for the flock of sheep, Han Cheng is also planning to raise them there.

Of course, bringing so many sheep at one time, in addition to raising them, also has another use, that is, when there is not enough food, some of these sheep will be slaughtered for emergency use.

Because of the dogs, deer, donkeys, and this large herd of sheep, Han Cheng and his group looked a bit like the migration of nomadic tribes.

Amidst the bleating of the lamb and the barking of the dogs running back and forth, Han Cheng and his group headed south.

The tall tribal fence behind and the people standing in front of the fence were gradually left behind.

As everyone walked, the sun gradually rose, the thin morning mist dissipated, and the fields on both sides of the road and the crops in the fields also slowly disappeared, replaced by weeds and bushes...

Those who stood in front of the tribal gate to see them off also slowly dispersed, picked up sickles, set up donkey carts or deer carts, and carried wooden branches to the fields to harvest and pull crops.

Among them, the most people transport the neatly cut grains into piles on carts and transport them to the threshing ground.

This is because there is moisture in the morning, and it is not only easy to transport these, but also the grains are not easy to fall off.

So none of the millet cut down yesterday was transported to the threshing ground.

In the threshing floor, some people also used wooden forks to push down the piles of grain piled up there, or dragged them down with rakes.

Then push it with a wooden fork, and spread the whole scene in small piles, and then shake it off.