I am a primitive

Later on, being strong or not becomes less important.

When choosing a spouse, the woman pays more attention to other aspects of the man.

In order to marry the woman and form a family, the man needs to show as much material resources as possible.

Leaving aside the housing and the car you ride in, the wedding jewelry alone requires a lot of effort to prepare.

Gold earrings, gold rings, gold necklaces, gold bracelets...

If Han Cheng didn't quickly kill the habit of wearing nose rings from the root, maybe it would develop. In addition to satisfying the four-piece suit, he would also need to add such a gold nose ring or a diamond nose ring.

This is a bit too cruel for later people, especially later men.

Therefore, it is better to put an end to such bad habits.

After Han Cheng changed the customs of these people a little, he didn't stay idle. Instead, he took Mao, the primitive woman holding the child, and some other people, and left here, facing those who looked very strange to the south. Is the majestic mountains to walk.

He wanted to find out the topography of this area before the second senior brother and junior brother Sha came back, and to determine the location for building the branch tribe.

In this way, after Second Senior Brother and Junior Brother Sha come back, he only needs to explain some other things, and after deploying the personnel to a certain extent, he can leave some people behind, and then take the rest of the people towards the Jinguancheng is on the way, so there is no need to waste any more time here.

Time passed slowly in this groping, and at noon on the third day, the second senior brother led people back to the place where the one-eyed tribe was.

In the evening, Junior Brother Sha also came back with someone.

Their trip went smoothly, without any difficulties. The people who led the way and those who stayed in the tribe were very cooperative, which may be called obedience.

The people who led the way were frightened by the "divine tribe" they made up in their own brains. The rest of the people who led the way back said that they were all taken into the pit by them, convinced that these people came from the "divine tribe" people.

In fact, many ghost stories that have been circulated come from this way.

Just like Han Chengcheng once experienced such a thing.

A child in their village, who was the same age as him, accidentally fell into the toilet when he was in elementary school.

At that time, rural schools had not been built, and the classrooms were still rows of tile-roofed houses, not to mention the toilets. The latrines were all open-air.

Forget about that movement.

This partner was also clever, knowing that this was a shameful thing, so he killed him because the ghost dragged his legs and dragged him down, not by himself.

Then things became even more sensational, so that Han Cheng and the others went to the toilet in groups afterward, hurriedly finished the solution, and ran away.

The partner didn't tell him about this until he came to junior high school.

Then when they went to elementary school when they were in high school, they could still hear the legend that there was a ghost in the toilet, and a child was once dragged into the latrine...

Closer to home.

After knowing that they are all going well, Han Cheng also smiled.

Of course, another reason why he smiled was that the second senior brother brought back a total of 54 people this time.

Although there are big and small, old and young, they are all human beings. Even a baby in their arms can contribute to the tribe in a few years.

So far, because of an accident, Han Cheng and the others have harvested a total of 130 people. This is really an extremely unexpected harvest.

After preliminarily handling the matter here, Han Cheng also began to tell the two of them about the establishment of a new branch tribe nearby...

-------------Chapter Dividing Line---------------

"The houses here are built for living, and houses made of mud, thatch, etc. can also be built first.

There is no need to build too many houses at once, one can be built first.

It is not necessary to build a super large wall at once. You can learn from the construction of the main tribe and build a small courtyard first.

Later, after slowly developing, it will be expanded.

Here, the most fundamental thing is to reclaim the fields, and next spring, we can plant a batch of millet and other food here..."

About ten miles away from the cave where the female primitive people lived, Han Cheng pointed to this place and said to Junior Brother Sha and others, explaining.

Han Cheng has already told Brother Sha, Second Senior Brother and others about the establishment of sub-clans here.

Although everyone was very surprised by the matter he suddenly brought up, no one said much.

When Han Cheng builds a sub-tribe here, how much effect it will have on the tribe, and how much significance it will have, these people will have no objections.

More than ten years, and all kinds of things that have happened in these ten years have told them that it is enough to listen to the words of the Son of God and follow the command of the Son of God.

Don't worry too much about the rest.

Especially the second senior brother, junior brother Sha and other absolute veterans of the Qingque tribe felt even more deeply about this.

But compared to the second senior brother's happiness, Junior Brother Sha felt a little uncomfortable.

Because the Son of God has already made a decision to let him lead some people to build a new tribe here.

Of course, Junior Brother Sha has no objection to this. The reason why he feels uncomfortable is because if he stays here to develop the third tribe, he will have no way to go south with the Son of God to build Jinguan City.

Han Cheng hadn't told anyone about the establishment of the third tribe in the Xi tribe. At this time, this tribe appeared unexpectedly, and it successfully seized the title of the third tribe.

The third sub-tribe that was still being conceived became the fourth sub-tribe.

"Building a tribe here is also contributing to the tribe.

You bring people here to build, we build there, and see who builds the tribe first.

After the rice is planted next year, I will bring some people back from the south, and then we will be able to meet again. "

Han Cheng could see that Junior Brother Sha was uncomfortable, so after explaining the matter, he just smiled and said to Junior Brother Sha.

Upon hearing this, Junior Brother Sha smiled.

It was Han Cheng's decision to leave Junior Brother Sha here and lead people to develop it.

Junior Brother Sha is different from other people in the tribe. When the Tongshan residential area was being built, it was Junior Brother Sha who led people to carry it out.

Of course, at that time, as the son of God who could take care of everything in the tribe, Han Cheng also gave guidance there, and after setting up the general framework, Junior Brother Sha was really in charge of the overall situation there.

But this is enough, it is a very valuable experience.

With that experience, Han Cheng was completely relieved that Junior Brother Sha led people to build a new branch here.

Moreover, Junior Brother Sha, as one of the earliest members of the Qingque Tribe, is also a sharpshooter himself, and has a high status in the tribe, so he can completely suppress others, so he doesn't have to worry about who will be disobedient.