I am a primitive

This is human dissatisfaction.

Especially those who open paddy fields here have more expectations for stronger cattle and horses.

Because compared with the dry land in the main tribe and the Tongshan residential area, the soil quality of the paddy fields in Jinguan City is a bit thicker.

Although the wasteland reclamation had been carried out according to Han Cheng's request, after draining away as much water as possible and turning it into dry land, it still cost everyone a lot of effort.

The donkeys brought from the main tribe even walked in place when they pulled the plow forward in the field.

Tired legs are shaking.

"Son of God, let's go to their tribe and see those people and animals."

The second senior brother said excitedly, Mao and the others couldn't wait.

But Han Cheng thought for a while but didn't agree.

"Wait, wait for the last four or five days before we set off from here to meet them."

Han Cheng said out loud.

After such words came out, the second senior brother and the others seemed very surprised. They all knew clearly how much the Son of God looked forward to that kind of animal.

Now that there is finally news about the tribe and the animals, why is the Son of God not in a hurry?

-------------Chapter Dividing Line---------------

Of course Han Cheng was anxious, he cared more about that unknown tribe than everyone in the Qingque tribe.

The reason why they made the decision to wait a few days before going out with the older female primitives at this time is mainly for the safety of their own tribe, so as to confuse that unknown tribe.

For a person who often goes out, it is not very difficult to calculate the distance of the walking distance based on the walking time.

At least this guy Mao can calculate a big difference.

Such a thing is obviously not what Han Cheng wants to see.

Before he returned to the main tribe, he transferred a large number of manpower from the main tribe to fill Jinguan City.

Doing his best to keep that unknown tribe from knowing the exact location of Jinguan City will be something he will continue to work on.

Now, if the older female primitives are allowed to stay here for a while before leaving, they will subconsciously give the people of that tribe the illusion that Jinguan City is far away from the older female primitives and their tribe.

On the one hand, this distance can to a certain extent dispel the idea that the tribe might rise up and bypass the older female primitives to find their own tribe.

On the other hand, even if they really put this idea into action, it is good for them to make wrong judgments so that they will not easily find their own tribe.

Han Cheng told his second senior brother, Mao and others about his idea.

This is his usual style in the tribe. As long as many people in the tribe don't understand things, as long as they are not too private, he will choose to explain them as clearly as possible, so that they can understand why they do this and the meaning of doing it. where.

In the tribe, he is regarded as the leader, but many things need to be done by the people in the tribe.

A tribe is a tribe shared by everyone, and the prosperity of a tribe cannot depend on him alone.

Now, with him here, he can guide the people of the tribe on the right path, but what if he is gone?

After he is gone, the people in the tribe do not have the corresponding wisdom, so what should we do next?

Because of this philosophy, he will often do this.

Only when the next generation and the next generation in the tribe are cultivated, and the number of smart people in the tribe gradually increases, can the tribe develop better.

Instead of stagnating with his departure, or even fading rapidly until perishing.

This short-lived fate is not what he wants.

He can't do things like floods after I die, because this is a tribe that he lives and leads the people in the tribe to build up bit by bit.

After listening to Han Cheng's explanation, the second senior brother, Mao and others understood what Han Cheng meant.

But I can't understand Han Cheng's cautiousness.

In their view, their own tribe is already so powerful, possessing all kinds of things, and has never failed in foreign wars after the arrival of the Son of God.

Today, although that unknown tribe also possesses bronze and other things, they don't need to be so cautious.

If they really fight, they may not be able to beat their own tribe.

Someone said these meanings, Han Cheng was not angry after hearing it, but continued to explain to them.

"... As I said before, this world is very, very big.

What we see is only a small part of the whole world.

In this world, there are many tribes living, some tribes are strong, some tribes are weak.

Compared with the tribes we have encountered before, our tribe is relatively powerful.

But how do you know that there is no tribe stronger than ours?

Wouldn't they look at our tribe the same way we look at the weaker tribes around us? "

Han Cheng looked at Mao and the others and said seriously.

If a tribe wants to develop for a long time and become strong, it is certain to have tribal self-confidence, but self-confidence is not the same as arrogance.

In this way, it is easy for people to be satisfied with the status quo and not to pursue a higher future.

At the same time, you may pay a lot for your arrogance.

After listening to Han Cheng's words, Mao, Second Senior Brother and the others became silent all of a sudden.

They remembered when they faced the Soaring Snake Tribe.

At that time, if they were as arrogant as they are now, maybe the result has been completely rewritten, right?

"For those tribes that we have never encountered, they may be stronger. We can look down on them and feel that they are not as strong as our tribe, but when we face them, we must treat them with caution.

Because only in this way can we do our best not to suffer..."

Han Cheng added.

Some of Mao and the others understood what he said, and some half-understood, but they just realized that the attitude of themselves and others not long ago was wrong.

Han Cheng talked to them for a while, explaining these principles as clearly as possible, and then ended the lecture.

When Han Cheng said this, he didn't avoid the older female primitive people.