I am a primitive

In fact, it is better to use metal instead of the leather rope outside, but unfortunately there is no copper mine here, so for the time being, we can only use leather rope.

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Han Cheng took the thicker rope and tied it in the middle of the leather rope that served as a nose ring.

After confirming that everything is tied firmly and will not fall off, start to untie the rope tied to the bull's head.

Tie the rope connected to the nose ring to the tree.

Then let someone untie the rope that bound the cow's legs.

After shouting one, two, three again, everyone let go together, quickly dodged aside, and let go of the poor cow.

After being released, the cow did not get up immediately, and lay on the ground for a while before getting up.

Looking at the people of the Qingque tribe standing around, the huge bull's eyes were full of fear.

Seeing the cow standing up, many people felt a little worried, fearing that such a small stick would not be able to subdue this big cow.

After all, the little stick that Shenzi made just now looks much worse than the rope tied to the bull's head before.

Han Cheng didn't have the slightest worry. He came from a later age and had a lot of cattle herding when he was a child. He knew how effective nose rings are for cattle.

A cow with a nose ring is no different from a snake pinched seven inches.

Otherwise, there would be no such thing as 'being led by the nose'.

Sure enough, what happened next quickly dispelled everyone's worries.

After recovering some strength, the cow started to walk around after standing here for a while, trying to get rid of the shackles of the rope.

It's a pity that the nose was pierced by a stick, and some blood was slowly soaking out, so it didn't dare to make any big moves at all.

As soon as the rope tied to the tree was pulled straight, it immediately stopped and stopped pulling.

Everyone watching such a scene was overjoyed, and once again felt deep admiration for the wisdom of the Son of God.

Only a few people from the original nose ring tribe, looking at the cows with nose rings on, felt a little pain in their noses.

At the same time, I am also a little fortunate, fortunately, the prey I encountered during hunting before were not smart, otherwise they would be like this now, and it would be really uncomfortable to tie a rope to the nose rings of themselves and others.

Such a big cow has to be subject to such a small nose ring, let alone waiting for others.

After understanding this matter, they suddenly realized the good intentions of the Son of God, and they respected and loved the Son of God even more in their hearts.

Still holding the blood-stained wooden thorn in his hand, looking at his masterpiece, Han Dashenzi felt very satisfied, but he didn't know what the people from the nose ring tribe thought.

It is estimated that knowing it is just a knowing smile.

After all, when he did this, he didn't consider so many things. He just felt that people wearing nose rings were unattractive, and he didn't want such a bad atmosphere to spread in the tribe.

Well, in fact, many things are like this. People who originally did this did not have so much meaning, but after others made up their minds, countless things were immediately derived.

For example, 'There are two trees in front of my house, one is a jujube tree, and the other is also a jujube tree', or what Han Cheng did at this time.

After everyone saw that the small nose ring really had such a good effect, they all couldn't help but get excited. Everyone rested here for a while, and then found strong small wooden sticks and other things to prepare , and then just as before, put the remaining five cows on the ground, pierce their noses, and put on nose rings one by one...

"what!"

In the field, the second senior brother yelled again. It was the same cow, but now it became much more honest. With a little force on Mao's hand, the cow followed and walked forward.

The 'bull head' with a rope is hung on the cow's neck, and it is blocked by the protrusion on the back of the neck so that it will not retreat.

The ropes on both sides of the 'ox head' go around the sides of the cow's body and connect to the crossbar behind.

There is also a length of rope behind the crossbar, behind which is tied a hook, and the hook hangs in front of the plow.

The two ropes that are equivalent to the shafts of the car are pulled straight, and the plow that enters the ground at the rear keeps moving forward with the pull of the ox, and the soil is turned up and buckled to one side.

The so-called 'Niuzhitou' is a name from Han Cheng's place. Its structure is extremely simple, it is a 'V' shaped tree trunk.

The diameter is generally between five centimeters and eight centimeters.

After cutting it off, drill a hole at the outer top of the 'v' shape and the outer positions of both ends, and pass the rope for making the cowhide through the three holes in turn.

The reason why such a thing is used is because the rope is too thin, and it is too tight to simply hang the rope behind the neck of the cow to pull the plow.

It's like carrying a heavy plastic bag with your hands and going forward, you will strangle your hands, find a thick wooden stick to pass through the plastic bag, and then lift it with your hands without strangling your hands, and you will feel that the things have changed It's a lot easier for a reason.

Today's cows are still in the period of learning to work. After being led to do more such work, they will gradually get used to doing these things.

Even later, there was no need for human traction at all, and only the person who supported the plow could control them well to plow the ground by shouting and two 'skimming ropes' that control the steering of the cattle.

Just like donkeys and deer in the tribe.

As the ox kept walking in the field pulling the plow, the people of the Qingque tribe also really realized the benefits of ox farming.

In the past, two donkeys had to be used to pull up the heavy soil, but now, only one ox is needed to complete the work.

Moreover, a cow can plow a large piece of land continuously before it needs to rest, and it can plow the ground deeper than donkeys and deer.

Because of this, everyone in the Qingque Tribe in Jinguan City is looking forward to the next transaction even more.

The few people who made pottery have become more active now, and they can't stop making pottery with mud, and they plan to use pottery in the next exchange to get a lot of cattle from that tribe.

In this way, more land in the tribe can be cultivated!

Time passed little by little, and the sun rose from the east again. In front of the inner courtyard of Jinguan City, a green sparrow flag fluttered slightly in the morning wind.

Thirty people headed by Han Cheng stood under the flag.

Once again, they carried backpacks that had not been used for a long time on their backs, put leggings on their legs, and all held weapons in their hands.

This looks like a long-distance travel posture.

It is indeed going on a long journey, Han Cheng is going to take these people across the mountains and return to the tribe of Qingque Lord.

One is that he has not returned to the main tribe of Qingque for a long time. He really misses it very much. He wants to go back and have a look at the people and things in the tribe, and tell the people in the main tribe about the things here. .

The second is because of new changes.

At the beginning, Han Cheng brought these people from the tribe here, just wanting to develop and build quietly, build Jinguan City here, and make it another life-saving place for the Qingque tribe. place.

However, they never expected that after coming here, they found that there was a tribe that was far superior to ordinary tribes in this large area, and that their own tribe already had some connections with them.

Therefore, some previous plans have to be adjusted according to the actual situation, which means that the plans cannot keep up with the changes.

For example, at the beginning, Han Cheng planned to harvest the planted rice before returning to the main tribe with his people.