I am a primitive

Because only after people have a sense of crisis first, and then say the solution, can people pay more attention.

Not only can it deepen people's understanding of this matter, but it can also make things easier to implement.

It's the same reason as before when he fooled everyone in the Green Sparrow Alliance and joined the tribe.

Seeing that the fire was almost over, Han Chengcai spoke again and started to tell everyone about the bloodline.

Let people understand that such things happen between close people because they have the same blood in their bodies.

This time, when Han Cheng explained the matter to everyone again, he no longer only used male examples as he explained to the elder brother yesterday.

This time, in addition to the example of the patrilineal blood, Han Cheng also took the example of the matrilineal blood, the purpose is to let the people in the tribe fully understand this matter.

After talking about these things, Han Chengcheng began to talk about the solution, surname, and seniority.

In order for the people in the tribe to better understand what a surname is, Han Cheng spoke slowly and carefully this time.

After explaining these things to the people in the tribe in detail, Han Cheng specifically emphasized that the reason why the surnames were separated was just to prevent many problem children from appearing in the tribe in the future. the meaning of.

The people of all the tribes are all the people of the Qingque tribe, they are a whole, but the surnames are different.

During the meeting this time, the reason why these slaves in the tribe were called here was because what was going to be done this time had something to do with the slaves.

After talking about the matter, Han Cheng announced to them that after these people who were originally slaves worked hard, made contributions, were exempted from the status of slaves, and became citizens of the tribe, they would also have their own Shi, this clan is 'Han'.

At the beginning, Han Cheng planned to create a separate clan, which would be used by those transformed from slaves and let them form a single clan.

But after some thinking, Han Cheng gave up this idea.

The emergence of the surname, and the blood relationship I mentioned today, although it was proposed to solve the problem of marriage and breeding of close relatives in the tribe, and also made a common "Qing" surname on it for restraint, increasing the number of people in the tribe. It is the awareness of oneness.

However, these things are bound to have some bad effects.

For example, with the distinction of clan, the many tribes that joined the tribe recently and the original Qingque Alliance must not be as integrated into the Qingque tribe as those tribes that joined before.

Compared with these people, people who converted from slaves to citizens are more likely to be treated differently by other citizens in the tribe because of their previous status.

If they were taken out separately, they would definitely suffer more injustices in the days to come, which would not be conducive to their integration into the tribe, nor would it be conducive to the unity of the tribe itself.

These things may not be obvious at the beginning, but as time goes by, after a long period of accumulation, it is easy to cause some problems.

It was also because of realizing this that Han Cheng abandoned his previous thoughts and changed them to the current practice of changing them to Han's.

Without an electric loudspeaker, it is really tiring to just carry such a primitive version of things and speak loudly to the crowd.

After this operation, Han Cheng only felt that his throat was about to smoke.

And what he conveyed to the people through this conference has also smoothly caused a huge wave in the entire tribe, and everyone is talking about it.

However, in the discussion here, there was no voice of opposition, and everyone was just discussing the matter itself.

The reason for this is that, on the one hand, Han Cheng, who is the son of God, has too much prestige in the tribe, and on the other hand, some of the techniques that Han Cheng used to tell the story to everyone were at work. .

Of course, people have strong or weak comprehension abilities. Although he said these words to everyone, what is certain is that there must be some people who do not understand.

However, Han Cheng is not worried about such things, because after the conference, he will organize a group of people who have fully understood these things, let them disperse among the tribes, and help those who do not understand thoroughly understand.

From later generations, Han Cheng knew that it was never advisable to fool the people. Only by fully enlightening the people's wisdom can the tribe be more prosperous and stronger, and many things can be implemented well.

The model of this aspect is my Qing Dynasty...

After the initial arrangements for these things, a large-scale name change movement began in the tribe.

They are all named according to the method taught by Han Cheng before, the character of clan plus seniority, plus another character, together form the name.

Among them, regarding the seniority, we need to talk more with the people in the tribe.

Needless to say, Han Cheng is the only person from the generation of 'Heaven', and the rest of them start from the generation of 'Earth'.

Not everyone is ranked directly from the 'land' generation, only those who have no elders above will directly start from the 'land' generation.

For example, the eldest brother is ranked from the 'di' character generation, his descendants are in the 'you' character generation, and the grandchildren are the 'zheng' character generation.

In addition to determining whether there are elders above, age is also a major reason for determining seniority.

For example, Heiwa, although there are no elders above, but because he is much younger than the elder brother and others, so he is designated as the "you" generation.

In addition, Han Cheng also decided that from today onwards, other tribes will join his own tribe. When performing seniority, the oldest person in their tribe will be the same as the number of people in his tribe. The generation with the most people is of the same generation.

After such an operation, these people are generally lower than the existing people in the tribe.

The most troublesome thing is the initial determination of seniority, as long as the initial seniority is determined, the rest will be simple, just need to follow the seniority to the bottom.

When the name is changed, the corresponding ID card also needs to be changed. Therefore, Heiwa, Lai and others have naturally become extremely busy people, and they need to change new identities for everyone in the tribe in the shortest possible time. certificate.

Taking advantage of this opportunity, Han Cheng also updated the tribe's ID card by the way.

The current ID card system in the tribe is that the ID cards of the first-class citizens are made of pottery, and the ID cards of the second-class citizens are made of wood.

In view of the fact that ceramic ID cards are easily damaged, people need to pay attention to them in their daily work. They are worried that breaking them will affect the efficiency of doing things invisibly, so Han Cheng decided to eliminate them and use more The stronger and more precious bronze was used to make the identity cards of first-class citizens.

As for the ID card of the second-level citizen, it is still a small card made of peach wood, and there is no change.

Of course, bronze is much heavier than Tao. In order not to let people feel strangled in daily wear, Han Cheng didn't let people make the ID card of the first-class citizen too big and thick...

As night fell, Xiong Er of the original Xiong tribe, who had been renamed Xiong You'er, was lying on the kang with hay, with his eyes open.

Grinding teeth, farting, snoring and many other sounds came from the surrounding darkness and entered his ears.

These voices are very familiar to Xiong Youer, because these voices are made by people from their original tribe.

Hearing this voice, Xiong Youer couldn't help thinking of the leader who returned to the tribe alone and lived in the tribe.

Thinking of the leader, his mood will become extraordinarily complicated.

Perhaps, the leader really thought wrong this time.

Lying on the kang, Xiong Youer thought about all the things he had seen in the Qingque tribe in the past few days, and what happened to himself and other new tribes he joined.

Although I and others joined the Qingque tribe and became members of the Qingque tribe, after joining the Qingque tribe, I and others were not dispersed, and they also had a common clan.

With this family, one can recognize at a glance who turned out to be from the Bear Tribe.

And the wise and kind son of God also said that not only they are called Xiong, but the children they give birth to in the future will also be Xiong, and the names they give will also start with the word Xiong.

Under such circumstances, although their bear tribe no longer exists, it has continued to survive in another form, and it is the kind that will never dissipate...

Perhaps, knowing earlier that it would be such a result, the leader would not have made the decision to stay in the tribe alone.