I am a primitive

He raised his head and looked timidly and in disbelief at this strange-looking woman. On the small black face, the eyes looked big.

"#￥#3"

The maiden of the Red Tiger Tribe showed a smile on her face, and then stuffed the food in her hand into the child's hand without any explanation.

Then after smiling at this child, he walked towards another child, and then distributed food to this child.

The children in the sheepfold all got some food from the witches of the Red Tiger Tribe.

Although each child didn't get much, but after such a round of distribution, the food for the witches of the Red Tiger Tribe was still completely wiped out.

Under the watchful eyes of all the captives, she distributed all the food that belonged to her, leaving nothing for herself.

After doing these things, she didn't do the rest.

She returned to the place where she was sitting before, sat back down again, and put the empty rice bowl aside.

The captives on the side looked at the witch of the Red Tiger Tribe who was sitting there starving with them, and suddenly they didn't think this noseless person was scary.

Even, I think this noseless woman is much prettier than those Pegasus tribesmen with noses, and many people they have seen before...

-------------Chapter Dividing Line---------------

The main tribe of Qingque harvested millet here, as long as it didn't rain, as long as they started to use the sickle, they basically wouldn't stop.

When sowing, the millet in the tribe is planted in batches.

When harvesting, it is naturally harvested in batches.

It's just that when the millet is supposed to be ripe, it ripens faster. Although the millet planted late ripens later, the time gap is actually smaller than the time gap between two batches of millet when it was planted at that time. .

It is also because of this that the people in the tribe can't stop when harvesting.

The first batch of millet had just been harvested, and the second batch was ready to be harvested.

Moreover, the millet in the tribe, in addition to flat places, is also planted on some slopes with relatively gentle ups and downs and not very steep slopes.

Because there is no water and moisture on the slopes, the millet planted on the slopes generally matures earlier than the millet grown on the flat land.

Planting on sloping land is the result of Han Cheng's insistence.

Of course, this is not because Han Cheng owes much land, or because there is not enough flat land around the main Qingque tribe.

It is mainly because of the characteristic that the slope does not store water.

When the weather is good and the weather is good, the grain production on the slopes is naturally not as good as that on the flat land.

However, in years with a lot of rain, slopes with good drainage can often produce more than lowlands and flat lands with poor drainage.

This is why Han Cheng insisted that the people in the upper tribe planted slopes, flats, and some depressions when they planted.

It's impossible to have good weather all the time.

Droughts and floods are commonplace.

With the existence of these slopes and depressions, no matter what kind of bad weather occurs, the tribe will not fail to harvest.

This can be regarded as a means of avoiding risks and spreading risks.

It is also the most important reason why plain areas are more severely affected than hilly areas under the same climatic conditions.

On the threshing ground of the Qingque tribe, piles of straw have already been piled up.

These straw stacks are either round or elongated.

A circular haystack can be stacked more than three meters high, and the maximum diameter near the center can exceed seven meters!

There is a top on the top, and the top is buckled with a wooden fork such as millet chaff.

These things are waterproof very well.

Especially those old straw stacks that have been stored for a year and have become very porcelain. Even if it rains continuously for a month, only the top layer is wet.

The rest of the place is dry.

As for the long-shaped dock stacks, the principle is actually similar to that of round haystacks.

They are all smaller and narrower at the bottom, and wider and wider at the top.

After reaching a certain height, it will begin to shrink toward the middle, forming an upward convex top.

Due to the shape of the elongated pile, the roof actually looks similar to the tile-roofed houses in the tribe.

However, lacking the angularity of tile-roofed houses, there is a lot more roundness.

There is a reason for the shape of the haystack, which is small at the bottom and gets bigger as it goes up.

On the one hand, it is because such a shape can accumulate more straw within a limited footprint.

On the other hand, this shape can effectively shield the rainwater, so that the water flowing down from the top of the haystack will drip around the haystack instead of flowing down the haystack all the time, and the lower part of the haystack will also be wet. wet, let it get damp.

Stacking straw stacks is a technical job.

Generally, after the stacks of straw are piled up to a certain height, someone needs to go up with a wooden branch to carry out "stacking".

That is, use your own weight to trample the originally loose straw to make it firmer, and at the same time use a wooden fork to distribute the straw shoveled up by the others more evenly.

Things like stacking straw stacks are usually done by multiple people.

Several people need to use wooden forks to shovel straw on the haystack, and one person stands on it to stack.

In fact, it's almost like loading a car.

Among them, the palletizer needs someone with skills and vision.

Only in this way will the stacked haystacks look beautiful in the end, and will not be crooked, and will not cause water leakage due to the failure to fix the top of the haystacks.

These haystacks are precious things.

Of course, this is on the premise that there are a lot of livestock in the tribe.

If it wasn't for the tribe's cattle, sheep, donkeys and deer as fodder, then the people in the tribe would not pay so much attention to these straws.

The busy harvesting has been going on, and everyone has devoted themselves to this busy and enthusiastic harvesting.

Among the large number of people who followed Han Cheng back from the south, many were members of the Red Tiger Tribe, a few were members of the Nest Tribe, and some were man-made with the help of the Red Tiger Tribe. Taking the opportunity to gather up the hands.

These people didn't have much contact with these things before, even though they have been in the Qingque main tribe for a certain period of time, looking at the large-scale scene of harvesting crops in the Qingque tribe at this time, each of them still couldn't bear it. Live full of surprise.