I am a primitive

Is this the difference between ideal and reality?

Han Cheng sniffled and thought helplessly.

It is also a bitter tear to say, marriage is a big event, whether it is in later generations or now, for him, it is full of ups and downs.

Let go of this matter temporarily, and when you grow up, you can choose whether to bow to reality or live alone forever, and develop a hand speed that no one can match...

Han Cheng thought so sadly that he very much agreed with Xing, Xiaomei, and Xiaoli's behavior of focusing on the little wolf cubs. In this way, they would not spend all day thinking about how to make themselves sleepy the matter...

The five puppies already have their own names, namely Dafu, Erfu, Sanfu, Sifu, and Xiaofu.

It was not Han Cheng who came up with these names, but a group of girls like Xing, Xiaomei, and Xiaoli.

They felt that the name of the cub under Fu must have the word "Fu" in it, and they knew from the Son of God that the meaning of the word "Fu" was very good.

Han Cheng looked at these people who looked at him expectantly, and finally resisted the urge to cough and agreed to these names.

It's just that his face twitched uncontrollably, Wu Xiaofu, this is it.

Then think about it, this is not bad, in addition to being easy to remember, aside from the stalk of the five little blessings, the meaning of "five blessings coming to the door" is still good.

The weather is getting warmer day by day, the color of the grass turns from light yellow to dark green, completing the transformation from fresh meat to old bacon.

Many wild flowers are also blooming one after another, including a large number of purple euphoria.

This year, the Happy Joy Grass bloomed in vain, because there were no happy parties held among the nearby tribes.

However, the people of the Qingque tribe still have things to do.

The large area of ​​rapeseed in the west, under the nourishment of spring, is green and lush, and its growth is very gratifying. Up to now, stilettos have generally begun to grow.

After a while, flowers will bloom.

Everyone in the Qingque tribe is not busy with these rapeseeds that have been finalized, but the open space next to the rapeseed field.

These open spaces are about 20 mu, and from the foot of the mountain in the north, they almost extend to the small river.

More than half of these lands were cultivated one after another after the rapeseed was planted last year.

The one near the small river was newly opened after the spring of this year.

As the weather got warmer, millet planting, which was highly valued by Han Cheng, was also put on the agenda.

Millet is planted in spring and harvested in autumn. He knows the approximate time, but he doesn't know which time is the most suitable for planting millet, so he plans to plant the millet in four batches, with an interval of ten days between each batch. days or so.

What is going on now is the planting of the first batch of millet.

Uncle Lu seemed a little irritable and aggrieved, shaking his head from time to time.

This was not because he was agitated again and wanted to have some indescribable things with his harem, but because of the ropes on his back and his head that made the deer feel extremely uncomfortable.

Speaking of it, it is indeed wronged enough, such a day when the sun is just right and the breeze is not noisy, it is the time for it to take the group to the wild, enjoying the sunshine and eating a few mouthfuls of plump and juicy grass at the same time, but now However, it was led by a rope by some black-hearted little Twolegs who had no sympathy for deer at all, and walked on the ground where there were not many grasses.

If it was just like this, Uncle Lu would not feel such aggrieved and uncomfortable. The key is that when walking on such a land with not much grass, it still has a wide thing made of leather on its back.

On both sides of this thing, there is a rope connected to it. The end of the rope is a half-meter-long crossbar, and two ropes are tied to this crossbar.

Behind the crossbar, there was a piece of rope with a wooden hook tied to the end of the rope, and a thing nearly two meters long hung behind the wooden hook.

This thing is very similar to the ladders of the Qingque tribe, the difference is that they are not made of a whole log, but the kind of wood that has been split in half from the middle.

And the distance between those crossbars should be much smaller.

That's right, this thing is the rake used by later generations to break up clods of soil.

But there are some differences from the rake of later generations.

The tines of later generations are made of iron, but the tines of the rake made by Han Cheng are made of sharpened and curved hardwood sticks.

On the same row, the distance between adjacent rake tines is [-] centimeters. Considering that hard wooden sticks are not as strong as iron, and deer are not as strong as cows, horses, donkeys, and mules, the rake tines that protrude downward are not as strong as those of cattle, horses, donkeys, and mules. Not much, so that the 'soil eating' will become shallower, and the resistance will not be too great when pulled up.

On this simple rake, there is also a stump head, which is filled with soil, so that the rake teeth can be pressed into the soil.

It was Han Cheng's long-standing plan to use the deer uncles as cattle and horses. With the increase of the land area cultivated by the Qingque tribe, the intensity of labor will continue to expand. Using animal power is a necessary step.

Without cattle and horses, we had to use local materials and use deer to make them.

Although the strength of deer is not as strong as that of oxen, horses and donkeys, it still has many advantages compared with humans, such as the harrowing that is going on at this time.

-------------Chapter Dividing Line---------------

In front of Uncle Lu's eyes, there was a mass of delicious rapeseed hanging. Uncle Lu stretched out his tongue and wanted to eat it into his mouth, and accelerated his pace for it.

However, no matter how fast it walked, the ball of rape just kept dangling in front of my eyes, unable to eat it.

"YoYo."

Uncle Lu yelled in dissatisfaction, to protest the black heart and unscrupulousness of the little Twolegs.

How could anyone bully a deer like this?

Han Cheng held the rope tied to Uncle Lu's face in his hand, and walked forward with Uncle Lu, showing a wicked smile.

Xindao, I can't cure you guy.

At the beginning of the day, Uncle Lu was very resistant to raking the ground. For this reason, he did not hesitate to use the spirit of the little two-legged beast to pull Han Cheng who was holding the rope and ran all over the ground.

Walking Han Cheng for a walk is a joy.

Annoyed, Han Cheng found a bunch of green rapeseed, tied it with a rope, tied it to a small stick, and tied the other end of the stick to Uncle Lu's horn, so that the rapeseed would hang down. In front of Uncle Lu's eyes.

The effect is surprisingly good.

Just like primitive people generally have no resistance to salt, Uncle Lu also has no resistance to small rapeseed.

Such delicacy is right in front of you, why not eat it?

So Uncle Lu started the journey of chasing delicious food, and since then embarked on a road of no return.

Uncle Lu was not the only one who was treated this way, the other two stronger deer in the herd were also treated in the same way.

With Uncle Lu as an example, their resistance will be much smaller.

The rake tines pulled the ground, and the dirt was broken a lot.

After the thermal expansion and contraction in winter, these soils have become crispy now, and they will become finely divided after two passes.