I am a primitive

When the tribe is large enough and the population is large enough, it will evolve into a festival where adult men and women who have reached the ages use love songs to find spouses.

There is little delay in stripping, entertaining, and resolving major matters of marriage.

Looking at Hei Wa and the Zhuang couple who were picking off the grass leaves from each other's hair, Han Cheng thought about it in his heart.

According to Han Cheng's previous demonstration, the peeled hemp skins were tied together one by one, and they were neatly arranged.

Then someone took these hemp skins to the river and rinsed them with river water, washed off some of the smelly mud, and removed some impurities that had not been completely retting off the fibers, and then dried them in the small river in handfuls. On the grass next to it, when you go back, bring it back to the tribe.

Wu used some hemp with only fibers left and twisted it into a rope. Compared with the rope twisted from rope grass of the same thickness, he found that the rope made of hemp twisted was stronger than rope grass.

He nodded in satisfaction, regardless of what Shenzi said about linen and the clothes made of linen, just because the rope made of linen is stronger than rope grass, it is enough for the tribe to spend so much effort on it.

Heaps of stripped hemp stalks are exposed to the sun and cold wind here, and their clothes have been taken away by the Qingque tribe, just like the weaver girl whose clothes were taken away by the cowherd when she went to take a bath in the lake.

But the difference is that the Cowherd's hooligans want the Weaver Girl to give him monkeys, and the people of the Qingque Tribe simply want hemp 'clothes', and these hemp stalks will be burned as firewood after they are dried. .

Han Cheng didn't follow the proposal of senior brother and others to dig up the water in the retting pit, otherwise it would pollute the river.

The Qingque Tribe is still pointing to this river to eat, maybe it can get too much sewage into it, and smoke all the fish in the river, so what else do they eat?

So after peeling the hemp, at Han Cheng's mention, the people of the Qingque tribe began to take the water in the retting pit, jar by jar, to the reclaimed land not far away, and used it for watering. Fertile fields.

There are a lot of things from the hemp body retting in this water, which is relatively 'strong' for watering the ground.

The silt in the retting pit was not spared either, and was dug out and put into the ground. This thing is more fertile than retting water.

After such a period of operation, the adverse impact of retting on the river was minimized.

Cleaning up the retting pit blew the horn of the Qingque Tribe to fertilize the field, which kicked off the prelude.

After all these were done, the manure that had been accumulated in the cesspit for nearly a year began to be transported to the field. The soil where the internal organs of the fish were often buried was also dug up and transported to the field.

Early winter is a good time to add fertilizer to the ground.

First, people are relatively free, and second, adding fertilizer to the ground at this time is conducive to mixing the fertilizer with the soil, and the next spring is just right for plowing the land.

The agreement between Han Cheng and Wu has not been forgotten. There are ten acres of scattered and enclosed land, and there is no fertilizer at all, and there is no plant ash from burning dead branches and leaves.

For this comparison, many people in the Qingque tribe are very interested.

Because from the time they started farming, they have been hearing from the Son of God that planting and fertilizing the land is good for the land, which can increase the yield and so on.

But they don't know how much it can increase, and how the effect is compared with the land without fertilization, and they don't have a clear concept.

It was Han Cheng's suggestion to disperse the ten acres of land.

The ten mu of land includes sloped land, flat land, and land near the river, including all types of land owned by the Qingque tribe.

The results obtained in this way are more convincing, lest someone later think that the difference in yield is due to the difference in terrain.

When the Qingque tribe is actively fertilizing the fields, looking forward to a good harvest in the coming year, and seeing the important role of fertilization, a crisis is also coming to the herd of deer grazing far away from the tribe .

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Many trees, like the stripped bare hemp lying in the grass by the river of the Qingque tribe, have become bare.

The earth was withered and yellow.

Among these withered yellows, there are occasional cyan leaks, and there are always some frost-resistant grasses, fighting against the wind and frost here.

The fighters fighting against the wind and frost were not defeated by the severe cold, but were met with poisonous mouths by rough, green-dyed tongues.

Uncle Lu is a relatively unrestrained deer, he had to take the last opportunity to lead the deer outside, otherwise it would be difficult to come out again when the heavy snow fell.

And they don't want to be frozen in the ice and snow.

Uncle Lu lowered his head and ate a few mouthfuls of grass, looked at Fu Jiang and Wu Xiaofu who were in the group of his subordinates, shook his head, and slapped his ears.

It may be because we have been together for a long time, Fu Jiang and the old rival, Uncle Lu, already have a good understanding, and he felt something in the dark. He no longer pouted his buttocks to dig the field mouse hole, but turned around suddenly and rushed to Uncle Lu .

Uncle Lu has long been accustomed to Fu Jiang's moves, he lowered his head unhurriedly when he saw this, and used the horns of the branches on his head to fight against Fu Jiang.

The two who were frolicking didn't notice that some distance away from them, someone was quietly looking at them through the withered grass, their eyes full of excitement.

Of course they were excited.

Taking advantage of the last moment before the heavy snow falls, finding and storing food is something that all animals, including humans, need to do.

The difference is that some animals choose to eat the food in exchange for a whole body of fat, and rely on hibernation to resist the long cold winter, while others, like humans, store the food they find, bit by bit. edible.

As a member of human beings, grass roots are no exception.

Today, he and his three companions are looking for edible food around here.

Winter is coming, everything is sluggish, and many unstorable fruits have disappeared. It is not easy to find abundant food in such a season.

Caogen and his three companions searched together for a long time, but they didn't find much.

In such a mood, a miracle happened, and a large herd of deer appeared in their field of vision.

Seeing this herd of deer, Cao Gen and a few companions opened their eyes wide, and after being surprised, they felt great joy.

If these deer can be brought back to the tribe, they will no longer have to struggle for food this winter.

Seeing the herd of deer in surprise, Grassroots couldn't help touching his hair, where there were still some ashes that hadn't been blown away by the wind.

When leaving here, the oldest old man in the tribe sprinkled something on his head, saying that with this thing, he would be blessed by the gods.

For this matter, how do the grassroots always believe it, because the old man often does this, and he has never seen how the gods have blessed his own group, otherwise, why the population of the tribe has not been able to increase?

But that was all in the past. Today, the grassroots really believed the old man's words. If it wasn't for the blessing of the gods, how could it be such a coincidence that they would meet such a large herd of deer when the heavy snow was about to fall?

A tribe, naturally not only a few of them, there are some people scattered in twos and threes where they can't see to the south.

The four of them were the northernmost ones who left the team.

After a short period of excitement, Grassroots prepared to send people to the south to inform other people in the tribe to come.

With so many deer, the four of them rushed up, but they couldn't arrest too many.

It's better to call all the other people in the tribe over, and we can gain more by doing it together.

However, before the implementation began, the grass roots changed their minds.

Because the deer had already turned around and walked back, and the speed was not slow.

The four of them were quite far away from the rest of the people, and by the time they were called over, the deer had already run away and disappeared.