I am a primitive

The temperature is low in winter, and the female rabbit does not guard the chicks hatched by it all the time like the rooster that is gelded in the tribe.

Instead, they stay in the nest while feeding, and after feeding, they pick up some hay to cover the cubs, and then wander elsewhere.

Such irresponsible behavior in other seasons will naturally cause nothing, but now, it will not happen.

After experiencing two litters of babies who had just been born frozen to death, Wu, who felt distressed for a while looking at the corpses of little babies like little mice, began to think of a way.

Of course he felt distressed, after all seven or eight small rabbits together could not produce as much meat as one adult rabbit.

The scene on the kang in Wu's room now is the solution he came up with.

The female rabbits who are about to give birth are caught in the room in advance and kept in captivity, so that they can give birth in a relatively warm room.

After the female rabbit gave birth, he moved the cubs to a warmer kang.

That way, no little bunny would freeze to death.

Those female rabbits who gave birth to cubs, Wu did not put them back, but kept them in the room.

The front half of the room where he lives has now been converted into a small rabbit pen.

After a period of time, a female rabbit will be caught from the inside and carried to the kang to nurse.

Which rabbit gave birth to which litter, Wu remembered very clearly and never made a mistake.

Of course, it doesn't matter if you make a mistake, after all, rabbits can't speak.

In front of Wu, a violent old man, even if he was given the wrong nest, he still had to lie there obediently and nurse a cub that wasn't his own.

After the little bastards had grown to a certain size, the witch would transfer them from the kang to the rabbit pen on the front wall.

After feeding in it for a period of time, they will be put back into the rabbit pen together with the female rabbit and the cubs.

At this time, the male rabbits in the tribe would often look at the witch, or the little fluffy rabbits would fall into bewildered contemplation.

They couldn't figure out why the female rabbits were taken away for a while by the Twoleg that used to feed them, and then returned with a whole bunch of cubs.

And it's still running around all over the place, the kind that has grown quite a bit.

What happened during this period is indeed worth pondering by these male rabbits.

Han Cheng stretched out his hand to lightly tap the head of a little bastard who had been crushed by other little bastards, but was still greedily holding the pacifier and unwilling to let go, and was eating extremely sweet. It was fun.

After feeding for a while, Wu stretched out his hand to feel under the female rabbit's body, and felt that there was not much milk, so he put the female rabbit back into the pen on the front wall by holding her ears.

A gluttonous little bastard was unwilling to let go of his mouth, and was led to turn over a grunt.

"Witch, I'm going to let Long Legs manage the slaves."

Reaching out his hand to take the hairless and soft little guy in his hand and ravaging him twice, Han Cheng began to tell Wu what he was going to do.

In the tribe, basically as long as Han Cheng wants to do something, after making a decision, basically no one will object, but Han Cheng is still used to talking to Wu first.

If the matter is even bigger, they will also call the top senior officials of the Qingque tribe, such as Senior Brother, Second Senior Brother, Sha Junior Brother, and Shang, to discuss it.

On the one hand, it was out of respect for the Wu, the big brother, and others. On the one hand, it would be easier to do things after explaining things clearly to them first.

When there is a lot of talk, it does help to solve things quickly and improve operational efficiency, but there is a prerequisite for this, that is, a wise and decisive leader is needed.

Once the leader slaps his ass to decide things all day long and is incompetent, then Yiyantang will lead the tribe to the abyss at a faster speed.

Han Cheng felt that as a latecomer, people in the tribe were still inferior to him in terms of knowledge and many other aspects. When he was here, there was no big problem with being eloquent.

If these words were traveled a little further back, to Xia and the era after Xia, he really wouldn't dare to say them, but in this era, he really dared to speak so boldly.

The point is that a person is mortal, and when he grows old, who can guarantee that all the successors will die as wise and powerful people?

This sentence sounds a bit too shameless.

But the situation is such a situation, and the reason is also the same.

As a first-generation wearer, it is very likely that he can train the second-generation wearer well, and he can also train the third-generation wearer.

If he lives long enough and his descendants are more powerful, the fourth and fifth generations can also look forward to it, but what about after all these generations have passed?What should I do?

People are extremely unstable, so at this time, systems are needed to play a role.

A person cannot be too unscrupulous, nor can he do whatever he wants without a little awe, there must always be some restraint, especially for those in power.

Without a little restraint, it is easy to swell to the sky.

This is also the deep-seated reason why Han Cheng would talk to Wu or the elder brother when he had important matters.

Of course, according to his current status in the tribe and his advanced level of knowledge, even if he talks to the shamans, basically all major events will go according to his wishes, but the procedure has been set. Once a seed is planted, all roads will not be blocked.

Later, with the continuous development and growth of the tribe, the continuous improvement of the education level, and the continuous enlightenment of the people's wisdom, this situation may be changed.

Someone in his position may dare to speak differently when making a major wrong decision.

-------------Chapter Dividing Line---------------

Of course, what Han Cheng is doing now is just a necessary preparation for the future.

Things in the world are full of variables. Even if he is a latecomer, it is still impossible to say what the Qingque tribe will look like in a hundred years, how far it will develop, and what kind of system will be needed to deal with the situation at that time .

But no matter what, he has planted the seeds of authoritarian centralization and a certain degree of decentralization and checks and balances.

Fundamentally speaking, such a thing is very beneficial to the Qingque tribe.

As expected by Han Cheng, Wu was stunned when he suddenly heard about letting Changleg manage the slaves.

It was not without reason that Wu was in a daze, because what Han Cheng said was too abrupt and too puzzling.

For an elder who is extremely concerned about the affairs of the tribe, Wu Ke knows who Long Legs is.

It was a person who was recently promoted from a slave to a first-class citizen by the Son of God because he continuously provided clues to the copper mine and discovered the location of the tin mine.

For such a promotion, Wu felt that it was very appropriate, after all, Long Legs had made such a great contribution to the tribe.

But that identification doesn't include letting Longlegs manage the tribe's slaves.

Because Long Legs was born as a slave, and he lived with those slaves from the same tribe for many years.

It would be unreliable to ask him to manage the slaves at this time.

If one fails, it is not impossible for this person to lead the slaves in the tribe to rebel.

"Son of God, he has long legs..."