I am a primitive

Uncle Lu looked at the mountain wall that he had never seen before, and the little Twolegs standing on the broken hole in the mountain wall, shaking the dried grass in front of his eyes, and always felt that something was wrong. .

Seeing that they have all arrived at the door of the house but started to stop, and there are some deer who want to run away, Han Cheng is not worried. In order to deceive these deer at once, he has prepared sufficient means. Now, he wants to use Killer!

Han Cheng took off the animal skin pocket hanging from his waist, opened the pocket, and poked his hands inside. When he came out, there was a handful of green things in his hands.

That's right, it's rapeseed.

Rapeseed is easy to grow, at least it germinates well.

In autumn, within a few days after Han Cheng sprinkled the seeds in, they came out one after another after sleeping in the fertile and moist soil, and within a short time, they were already lush green.

In order to be sure, Han Cheng spent a lot of money today. Before he set off, he deliberately came to the edge of the rapeseed field, scraped away the snow covered on it, picked up a lot of dense places, and put it in his pocket for preparation.

Han Cheng waved these green rapeseeds in front of Uncle Lu's eyes, and then brought them up to its nose for him to smell. The eyes of Uncle Lu who was hesitating immediately lit up.

It opened its mouth, and its pink tongue was about to roll into its mouth. Naturally, Han Cheng would not let it succeed.

Being prepared, he dodged, avoiding Uncle Lu's tongue, and then quickly took a few steps behind his back.

The appearance of the rapeseed made Uncle Lu forget about other things. Seeing that the rapeseed on his mouth was about to fly, he immediately followed up, completely unaware of what this step meant to him.

It, the big brother who took the lead, went in, and the younger brothers who followed naturally had no fear, and they always followed it.

Wu came out of the cave. Long before, he knew that Shenzi and the others had found a herd of deer in the Yanshan Mountain. Shenzi intended to keep this herd of deer in captivity and make it the exclusive property of their Qingque tribe.

When he learned that Han Cheng was going to attack the herd of deer today, Wu actually wanted to go with him, but there was too much snow on the road, and he was too old, so it was really inconvenient to go out in such weather. Han Cheng persuaded him.

After Han Cheng and the others left, Wu began to pray to their god on the totem pole, hoping that the god would bless Shenzi and their trip smoothly.

Through the rabbit, Wu, who had already seen the benefits of raising animals, was very concerned about the smooth arrival of these deer to their tribe.

But at the same time, I couldn't help but feel a little apprehensive. After all, Shenzi and the others went to get a big deer, not a small thing like a rabbit.

Before he prayed, Chen, who had specifically confessed to him, ran in cheering and said that after the Son of God came back with many deer, Wu, who always did not allow others to disturb him while praying, immediately ended his one-sided conversation with the god, and went up In his old age, he followed Chen and trotted all the way to the outside of the cave.

Seeing the extra herd of deer in the yard, Wu was as happy as a doll of a few years old, grinning with half of his teeth missing, laughing happily.

He laughed a few times, and suddenly remembered that this might disturb the deer, so he immediately shut his mouth tightly, and did not allow other people to move around, so as not to disturb the deer that already belonged to their tribe.

When he saw Hei Wa guarding the gate from a distance, closing the gate lightly and plugging it in, Wu then grinned again with his teeth-less mouth and smiled silently. Walking forward, more than half of the deer entered the deer enclosure built some time ago, with a kind expression on his face...

Chapter 91 Building a Deer Pen

The deer pen can already 'live', next to the rabbit pen.

It is a railing building.

Such a building is not very difficult for the Qingque tribe who have already built walls.

Specifically, it is created like this.

First, draw the shape of the deer circle at the selected position, which is actually four sides.

The deer circle is rectangular, 50 meters long and 30 meters wide, with a total area of ​​[-] square meters!It is definitely a very extravagant behavior in future generations.

However, considering that there are a total of 22 deer, big and small, and the size of the deer is large, and the deer is arrogant, Han Cheng deliberately made the deer enclosure very large.

Of course, another consideration is the reproduction of these deer. Once the deer herd expands in the future, a too small circle will naturally not be able to adapt. On the contrary, it is not as convenient as a one-step process.

In this way, people are also convenient and trouble-free, and the deer live comfortably.

After planning the shape on the ground, the next thing to do is to dig holes and plant pillars.

The weather is cold in winter and the ground is hard. It is naturally difficult to dig at this time, but don't worry, this problem is easy to solve.

Under Han Cheng's signal, the people of the tribe cleared away the snow before digging, and then lit a fire on the ground where the pit was to be dug. The temperature of the flame would soften the hard ground.

After the ground was roasted and softened, everyone took advantage of the heat to dig with newly built shovels.

The bone shovel is much easier to use than the previous flat-headed wooden stick, not only because it is sharper, but also because of its width, it can dig more soil at one time.

Another reason is that when excavating, senior brother and others can step on the side of the shovel and dig into the soil.

In the past, when digging the earth with a flat wooden stick and sticking the stick into the ground, people could only rely on the strength of their two arms.

And because of the force, a lot of power will be lost in this process, and not all of it is used to 'enter' the soil.

Now it's different to step on the side of the shovel with your feet. First of all, the strength of the thigh is far greater than that of the arm. It is not for nothing that the arm can't twist the thigh.

The second is that when using the feet to push the shovel into the soil, the weight of the body will also be used. Just this one, the level does not know where it is higher than simply holding a wooden stick into the soil.

Another thing is the directness of force. When stepping down with your feet, compared with using your hands, much less power is consumed.

After all these advantages are combined, the most direct performance is the mining speed, which has increased by more than three times compared with before!

In the past, things that could not be pressed down with a lot of effort with your hands, now you only need to stretch out one foot and step on the side of the shovel. Without using too much force, the shovel will easily enter the soil, and then press it with both hands. Holding the handle of the bone shovel and tilting back, a large piece of soil was dug up. (Suddenly remembered the advertisements of various medicinal wines and plasters for pain relief on the local TV station...)

The ease of use of the new tools has greatly pleased the big brother and others, because it means that they will improve the efficiency of doing things, and another reason is to save effort.

Even if you have to do a lot more things in a day than before, you won't be as tired as before.

Using this method, in just four days, the people of the Qingque tribe dug a total of [-] holes on the four lines drawn by Han Cheng, including the four corners and four lines. The pit in the middle of the edge is the largest and deepest.

This is done to increase the stability of the deer enclosure.

Among the eight deep pits, a pillar with a diameter of more than fifteen centimeters was planted in one of them.

It is not easy to break such a thick tree trunk with only the stone axes in the tribe, but it is much easier to burn it on the fire, although it is a bit worn out and unsightly.

But these things are obviously unnecessary for the Qingque tribe who have a lot of wood.

As early as when the ground was set on fire, these pillars had been cut off while burning.

Eight pillars over two meters in length were carried by the tribesmen and erected in the dug pit, and then the previously excavated soil was backfilled, and each layer was filled with the sticks used to beat the wall.

In order to be more solid, under Han Cheng's signal, some stones were buried at the root of the pillar.

After the eight large pillars at the four corners and the middle were erected, the people who had been divided into four groups divided the work again, and groups of two and two began to plant wrist-thin pillars into the remaining small pits.

This is easier to do, half a day's time is not used up, and everything has been planted.

Then it is to weave branches on these pillars every one meter.

In Han Cheng's hometown, this technique is called '摽' or '别'

The specific method is to use relatively thin and flexible branches to pass between these vertical pillars, one left and one right, and then the next branch is passed through in reverse.

After doing this, the whole deer ring will be connected into a whole, which is very strong.