I am a primitive

Then put a little finger or a tree stick thinner than the little finger on the first stick, and exchange the positions of the six ropes with stones in turn, that is, change the original left to the right, and the right to the crossbeam. On the left, such a tree is tied.

Then put another one, and continue to repeat this action. When enough trees are added, the grid will be completed.

(I did this thing when I was a child, it is very simple, but my expressive ability is not good, and it takes a long paragraph of words to express it, so I will briefly mention it here.

I was very troubled when I wrote the part about building the deer circle, because I had a lot of contact with thatched houses and tile-roofed houses. , very embarrassing...)

Chapter 94 Spindle

Minors in the tribe are responsible for collecting tree slivers, because the tree slivers are relatively thin and brittle in winter, so they are fully capable of doing this.

Of course, when doing these things, the people of the Qingque tribe did not relax their defenses. There were always guards behind the three walls, and they would give warnings as soon as there was an enemy situation.

As for things like weaving fences, under Han Cheng's arrangement, the number one craftsman in the tribe - Lame, will take the lead.

The other two people who are not in good health and often do handicrafts follow the lame while learning and doing.

By the time the rafters were fixed, they had woven six bundles of fence.

In fact, in later generations, because the thin wooden strips were not easy to find, most of the weaving of the fences used hemp stalks, sorghum stalks or reed stalks as raw materials.

Now that Han Cheng is in a primitive society, the most indispensable thing is tree sticks. Naturally, tree sticks are more durable materials.

Of course, even if he wanted to use things like hemp and sorghum stalks (sorghum stalks, sorghum is called sorghum in our country, and corn is called corn), he can't find them now.

For weaving fences, the demand for ropes is very high. Even with the addition of the two female captives with injured legs, the ropes twisted cannot be used by the lame people, so that after working hard for a long time, the big brother and the others still have to work hard at night. Need to rub the rope.

Han Cheng was also at a loss as to the current situation that the tribe was troubled by the small rope. It was not until he remembered that his mother "closed the rope" when he was a child, which was used to make cloth shoes and cover pots, and this matter was not solved well.

This requires the help of a small tool. This tool is called a "wire top" in Han Cheng's hometown, and its scientific name is a spindle.

The wire top is very easy to make. The wire top in Han Cheng's memory has a base with a diameter of about three centimeters and a height of three centimeters. It is like a cone, and it is similar to the shape of a bun.

In the middle of this cone, there is a hole that runs through up and down, and the hole is used to wear a wooden stick.

When twisting the rope with a thread top, first tie one end of the thread for twisting the rope to a wooden stick, then hold the thread in one hand and the thread top in the other hand, and rub the handle of the thread top on the leg quickly, Then leave it unconnected.

Driven by inertia, the wire top suspended by the wire will rotate rapidly.

In this way, the thread tied to the top will be taken and turned together, and the "strength" is very fast (I really can't remember the written word, so I have to use our words instead)

The 'spirited' 'spirits' are wound on the wooden handle of the spinning top, and they are tied a little to ensure that these 'spirited' 'spirits' will not loosen, and then repeat the previous action again.

After thinking of this incident, Han Cheng immediately asked Hei Wa, who likes making pottery, to dig some clay outside, use hot water and mud, and then start making spinning tops.

Compared with the bowls, pots, pots and other things made before, the manufacture of wire tops is really too simple.

Roll the living mud into a cone shape, and then use a stick with a diameter of half a centimeter to poke a hole straight up and down from the tip of the cone, and the thing is considered finished.

Then put it in the cave to dry next to the fire that has been burning for many years, and then throw it into the fire and burn it for four or five hours.

Heiwa was also quite distressed about rubbing the rope at night, because it greatly affected his time of having fun with Zhuang at night.

After hearing that Shenzi was going to make a tool to improve the efficiency of rubbing rope, and this tool was made of pottery, Hei Wa, who had become the No. 1 pottery maker of the Qingque tribe, immediately became excited.

He was going to do a big job, and wanted to show everyone in the tribe, especially Shenzi, his pottery skills that he had practiced so hard.

however……

However, the tool that the Son of God mentioned is actually such a simple and outrageous thing!

This made him quite depressed. What kind of skills are needed to make this thing?Can some dolls in the tribe do well?

Hei Wa was born in the primitive era and has never seen "Charlotte's Annoyance". If he had, he must have a special understanding of the mood of the taxi driver in it.

Simple is simple, but this thing is surprisingly useful for twisting rope after wearing a tree stick.

After learning to use this thing, people who often twist rope immediately like this useful tool.

Even Hei Wa, who had been depressed before, fell in love with him.

Because with the use of the new tools invented and manufactured by Shenzi, the efficiency of rubbing the rope has been greatly improved, and he no longer needs to do the rope rubbing at night, which allows him enough time to be gentle with him.

With this one, it would be strange if he didn't like the spinning top.

Of course, the 'jingle' twisted by the thread top is not considered a rope. To turn it into a rope, there is still a process, which is to untie the 'jingle' wrapped around the wooden handle of the thread top, and then untie the two ends. After aligning and merging, loosen the handle after straightening, the 'strength' on the 'jingzi' will make them entangled with each other and become a rope.

Generally, the stronger the strength on the 'jingzi', the stronger and stronger the rope will be.

However, when weaving the grid, you can directly use 'jingzi', which saves a procedure and saves half of the rope grass.

The three female captives who had always been curious about Han Cheng, after witnessing this incident with their own eyes, finally understood why the Son of God could have such a high status in the tribe even though he was only a young child.

Such people, if they are in their original tribe, can also be respected.

This Son of God is the smartest person they have ever seen!Even the wise man in their original tribe—the witch, was far inferior to this son of God.

Once the grids are done, the next thing to do is to spread them out on top of the already skeletonized roof and fix them.

The specific requirement is to cover the entire roof with a layer.

After all these are done, the next thing to do is to mix the mud. After the mud is reconciled, spread a layer on the grid. After this procedure, cover it with a layer of slim and relatively strong grass. The roof This is considered to be done at the bottom.

Of course, this kind of grass is superior if it is shiny on the straw and relatively slender.

The stalks are shiny, can withstand the wind and sun, and can withstand the rain.

Slim and slim, it is easier to lay the roof, and because the grass is fine and dense, it has strong rain resistance.

As for why it is necessary to spread a layer of mud on the fence before spreading grass, this is also easy to explain.

First of all, this layer of mud can connect the grilles on the entire roof as a whole, increase the thickness of the roof, and make it firm, so that the roof will not be blown away by a gust of wind.

The second is that there is such a layer of soil on the roof, even if the grass roof is covered, there is some leakage and water seepage, which can slow down the speed of rainwater entering the house.

Again, such a layer of mud will reduce the chances of the grid being eaten by insects and prolong the life of the roof.

Also, it acts as an adhesive between the fence and the rearmost grass.

After thousands of years or even more time of precipitation, many ancient things, every step has its reason for existence, such as the roof of this thatched house.

Han Cheng is now very grateful for his background. If he had lived in a reinforced concrete forest in his previous life, not to mention the rest, just to build a house, he would have to take a lot of detours, and it would be impossible to complete it in one step like now.

(There are still two chapters today, isn’t that unexpected? —— Mo Shoubai with a squinting smile)

Chapter 95 Wolf and Deer Fighting and the Pig Tribe Finally Coming