The heavens preach

However, Pangu had the power to open the sky, but he didn't have the power to support the sky. His body collapsed and disintegrated, but he was invisibly separated from the primordial spirit, and evolved into the Taoists of Taiqing, Yuqing, and Shangqing.

Sanqing Daoist is the continuation of Pangu.

After the disintegration of Pangu, the Sanqing continued to open up the world. The Sanqing used Wuji to generate Taiji, Taiji to generate Liangyi, Liangyi to generate four phases, and four phases to generate eight trigrams.

After the end of the opening of the sky, the Sanqing was transformed by Pangu, and gained the essence of the Dao of all the processes of the opening of the sky, and became holy in situ.

Among them, the two most precious treasures, the Taiji Diagram and the Pangu Banner, were used to open up the world.

It is originally the second of the three great innate treasures, and with the addition of the essence of opening the sky, it has also become a tool for the enlightenment of the Taiqing saints and Yuqing saints.

After opening day.

Hongjun promulgated the decree again, asking Nuwa to make people out of clay.

So far, there are acquired creatures in the world.

The later Sanqing inherited Pangu's orthodox position, each created a great religion, and educated living beings in the prehistoric times.

"Sure enough, it is very different from the prehistoric system."

After Chen Xixiang read the incarnation's description of the time and space of the Buddha, he said to himself:

"Different from the Hongjun Hedao in the prehistoric system, in the time and space of the Buddha, Hongjun is the symbol of the Dao. The whole process of opening the sky, accepting disciples, and preaching the Dao is like a monk at the Dao level. Evolve your own world inside your body..."

Obviously, this time and space of the Buddha itself is a time and space where the Dao has its own will.

Chen Xixiang has seen this point too many times.

"Day of Heaven" or "Day of Heaven" has different names in different time and space.

But conceptually it is volitional.

It is a synthesis of the legal principles of a world, a supreme existence beyond the time and space of a world, not a living being, but more similar to a conceptual existence.

Among the heavens and worlds, most of the worlds are laws, the spontaneous operation of the Dao!

Only a very small number of worlds can meet by chance and give birth to a true sense of heaven.

Such as Haotian in Dao Song Time and Space.

And different from Haotian in that time and space, this Buddha is originally the Dao of Heaven in Tao time and space, which seems to have a meaning of "born with spirit".

In the era of chaos, it has its own will.

The Hongjun of the Buddha's original time and space is directly the Dao itself, symbolizing the invisible law of the Dao.

Every time he appears, it is when the cause and effect and karma in the world have accumulated to a certain level, and it must be flushed and eliminated before he appears in the world.

So there was murder.

The biggest massacre, known as the Quantitative Calamity, happens once every 56 billion years, and there will be a big liquidation in the world.

"The Sanqing of this time and space, just before this calamity came, something went wrong..."

Chen Xixiang looked at the memory of the avatar, the three great saints fought for the treasure after the Sanqing Daojie:

"It turns out that the Buddha is the Tao, time and space, and that's why it collapsed."

Looking at the battle in sight...

Chapter 468 The Culprit Is Actually Myself

"not good!"

In the midst of the chaotic battle, the sage exclaimed with endless sorrow:

"Junior brother and empress, stop fighting, you can't fight anymore, Hong Huang has been pierced!"

"I'm afraid, after the collapse, practice the earth, water, fire, and wind again. As long as you get these two treasures, the next kalpa will be the great prosperity of my Buddhist sect."

However, the Taoist holding the colorful branch seemed to be frozen in the chaos:

"wrong……"

His brow was covered with sweat.

"How can there be a problem with Pan Gu's origin!"

Those three saints turned the earth upside down, stirred up the chaos, made all laws collapse, and smashed the origin of the entire Buddha's original time and space.

…………

"Break down the world?"

Chen Xixiang looked at the time and space of the Buddha in the body and mind, and said to himself:

"I vaguely remember that the Buddha is a sage in the Tao, who can reshape the earth, water, fire and wind after breaking the world..."

In my own memory, whether it was Tongtian in the Conferred God period, or Zhou Qing in the Buddha's period, they all said that if they were torn apart, it would be a big deal to reshape the earth, water, fire and wind, and then open the world.

The sage holding the colorful branch also spoke in the same way.

"It is possible, but the premise is that the origin of the world that Pan Gu evolved cannot be destroyed..."

The avatar responded softly.

Chen Xixiang vaguely understood.

It is equivalent to the world opened up by Pangu, which is a foundation in chaos, and the prehistoric starry sky is all buildings built on this foundation.

As long as the foundation created by Pan Gu is still there, no matter how many times the world is destroyed, it can be rebuilt on the foundation.

Refining Earth, Water, Fire, and Wind...

It's not about opening the world again!

It's a different meaning.

"The battle of the three saints will destroy the origin of the Buddha?"

Chen Xixiang frowned.

During the time when Foben was enshrining the gods, there may have been at most the Five Saints War.

Back then, none of the five great saints collapsed.

Today, the three saints have done it.

"Because... the Sanqing in this time and space, they have explained it."

The avatar calmly replied:

"As the Sanqing transformed by Pangu Yuanshen, in a sense, they are the pillars of the world, but they explained it, which is equivalent to the three most important beams and pillars supporting its existence being taken away from the time and space of the Buddha, and then Unbearable damage..."

With that said, Chen Xixiang understood everything.

The Sanqing of the Buddha's original time and space has the same concept as the three ancient Taoist ancestors in the first life.

They are all indispensable concepts for the world of the great universe, which are equivalent to the other three "foundations of existence". After Taoism is solved, the origin of the world becomes weaker.

And why does the Sanqing of the Buddha's original time and space know how to explain it?

Chen Xixiang has also seen a corner of the answer from the "Tao De Tian Zun" who is the Supreme One.

It seems to have done something for the one on the eternal river.

The "projections" in the heavens of all ages and all other time and space are gathered together.

"After the great war, why did the time and space of Buddha crash into Shengtang?"

After Chen Xixiang opened his mouth, he seemed to remember something, and asked again:

"Why is there no relevant memory after that?"

After the three saints smashed the world transformed by Pangu, the incarnation's mental memory was blank at this time.

"When the time and space of the Buddha itself collapsed, all living beings fell into a state of chaos and ignorance..."

The avatar replied:

"No one knows what happened in the end, I only know that when I finally woke up, I fell into the time and space of Shengtang..."

His eyes flickered slightly:

"But in fact, it can be roughly guessed... It cannot escape the result of Dao Hongjun's attack..."

"Hongjun makes a move."

Chen Xixiang closed his eyes.

Deduced with the Dao Dao jade plate, a vague concept was immediately obtained.

After the three sages smashed the prehistoric starry sky transformed by Pan Gu, they damaged the origin of the Buddha's world. Seeing that the world is about to return to chaos, everything will cease...

As the avenue itself of this time and space, "Hongjun", manifested itself in the world, through unknown means, maybe it was deduction, maybe it was capture, or it happened that the holy Tang time and space had some connection with the Buddha...

Let Hongjun bring Foben, the time and space on the verge of collapse, into the world of Shengtang.

"Sheng Tang, this time and space is in the evaluation of the Dao Yudie, and it is also a time and space of the heavens. It seems that the two big time and space collided at that time, and there must have been a big battle..."

"It's not just back then, this war is not over yet..."

Hearing this, the avatar smiled and looked up at the sky:

"This deity may wish to carefully perceive the original avenue of this time and space, and then you will be able to understand..."

"Um……"

Chen Xixiang's thoughts moved slightly, even though he had already thought of something.

At this moment, he still released his mind according to the words, spread beyond the statue, and felt the past towards the world.

Generally speaking.

Ordinary immortals, even Immortal Golden Immortals, cannot understand and comprehend the Dao of Heaven and Earth.

The existence of Tao is in a trance.

The way of heaven originates from all things and exists in nature in various forms.

What's more, it is a big space-time with five steps of the heavens.

The original appearance of the Dao is even more difficult to comprehend, and it is even impossible to touch it.

However, Chen Xixiang was an exception.

To some extent, he is also a kind of avenue, an avenue in four steps of time and space.

The avenue is the law.

homology.

After a long time, Chen Xixiang felt this huge and vast time and space.

There are nine ways and three thousand houses in the world.

The land of a mansion is the immeasurable breadth of a mortal's life.

It is equivalent to the superimposed domain of dozens of ancient life stars covering the sky and space.

And this is just the world.

Outside of the human world, there are also the underworld and heaven that fell from the original time and space of Buddha, and the endless caves of the earth fairy world that were broken into endless fragments and suspended between the sky, shining like stars in the sky and the earth.

In this incomparably vast space-time.

It can be seen that the tyrannical aura has even far surpassed Chen Xixiang's realm.

Go deeper and sense.

Vaguely, Chen Xixiang saw that in the depths of the Great Dao, there were two extremely powerful wills fighting, spreading towards the infinite world, occupying the universe and all things, and penetrating into all tiny existences.

One of the wills is eternal, empty, ancient and vast, seemingly ruthless, yet loving and inclusive, its big without outside, its small without inside, just like the origin of Tao.

"Hongjun..."

Then look at the other will to entangle and fight with Hongjun.

boom!

It was an extremely magnificent, majestic, and magnificent human dragon to the extreme.

Standing with the will that seems to have the appearance of an emperor, his body is taller than the sky, and his flowing momentum can make all worlds come to him, like the center of the heavens, supremely noble.

"he is……"