The heavens preach

To him, Li Xuan was an identity token that could be sold within the rules of Shengtang.

Stand up for Li Xuan and do your own business.

Li Xuan is not clear about this, or even if he is clear, he probably won't have any complaints.

As long as he can keep his fiefdom, he is willing to do anything, not to mention that this is not a use, and it will be of great benefit to him.

Therefore, after Chen Xixiang obliterated Xue Shao, Taiping, and King Li Zhi of Jin, he invited Chen Xixiang to live in the most noble place in the mansion with great reverence and reverence.

In this most respected ancestral hall.

call

Chen Xixiang's physical body breathes long.

It looks no different from ordinary people, there is a kind of simplicity, returning to the taste of the mortal body.

But in the particles of his flesh that no one saw, there was an astonishing transformation going on. Almost every particle of his flesh and blood was evolving into a god.

"What a map of Yuanshi immortal position, what a Wang Chao, worthy of being the son of destiny in the world of Romance of the Dragon and Snake, Wang Wudi who pushes the world all the way, this talent"

Carrying on what he had gained in the previous Daoist struggle, Chen Xixiang smiled slightly, and lamented that Wang Chao's talent and origin were far superior to anyone he had ever met in his life.

Especially from the time and space of Guoshu to the time and space of the five steps of the heavens, his earth-shattering talent can be said to be the best stage to display.

After all, in the Xinghe universe in the later period of Dragon Snake, Wang Chao was the last person who reached the transcendent Da Luo Sanxian series all the way by himself.

"I just wanted to use this temptation to see how much you have learned about the Yuanshi Golden Seal. I didn't expect to have this harvest."

Chen Xixiang opened his eyes, and looked at the already deduced Yuanshi Immortal Status Map in the palm of his hand, a sutra full of infinite domineering and the source of power.

Why did Wang Chao's sutra of pressing the bottom of the box appear in Chen Xixiang's hands.

The reason is also very simple.

Before, the place where the two people fought was the sea of ​​consciousness, where the sea of ​​consciousness was the battlefield.

The process is full of conflicts and collisions between each other.

And all of this was rubbed down by Chen Xixiang's deep-rooted jade disc rubbing.

So obvious.

Chen Xixiang completely stole this Wang Chao's greatest sutra secret during the battle on the Dao.

The subpoena of Wang Chao and Li Hansha was a conspiracy by Chen Xixiang from the beginning to the end.

Part of it is to see how much the two brothers have grown since they haven't seen each other for so many years.

Another part of the reason.

To put it bluntly, Chen Xixiang just wanted to see who would be fooled by those two people, follow the traces of cause and effect, and let him want to get their Tao and Dharma.

Sure enough, Wang Chao was the first one to come when he received the letter.

The defeat that he had suppressed for tens of thousands of years made him throw his fist at him without thinking about it.

But the point is.

At first, Chen Xixiang just wanted to see the content of Wang Chao's Yuanshi Gold Medal more than ten thousand years later.

He knew it back then.

The Yuanshi Gold Medal obtained by Wang Chao is a great chapter that will continuously unlock the secrets of each realm along the way as Wang Chao's cultivation level gradually deepens.

For example, the Yuanshi Gold Medal is a mirror of the Dao.

A person with one tael of gold can see twelve taels of gold there.

Those who have a golden mountain can see a world of golden light there.

The deeper the cultivation, the more things you can see.

Back then, Chen Xixiang used the Dao Dao jade plate to deduce Wang Chao’s Yuanshi Jin Zhang Wuji seal, and now he also has the same purpose, to see Wang Chao’s comprehension on the Yuan Shi Jin Zhang after he stepped into the Golden Immortal Series, and get it again What are the essence of the avenue.

Unexpectedly, in addition to the Yuanshi Dao in the Yuanshi Golden Medal, he also got the Yuanshi Immortal Position Map, which Wang Chao relied on as his strongest trump card.

"I have to say that this map of Yuanshi's immortal position and karma is really the best I have ever seen in the body scriptures."

Chen Xixiang smiled:

"Conversely, this also means that the jade-clear body that I can transform in one breath will also be powerful to an extreme level."

That's right.

This was Chen Xixiang's real purpose of inviting the two brothers to come and meet with him based on cause and effect.

Now that I know that these two talented and talented brothers are both in this time and space.

Then how can I let go of using the methods of these two brothers to help myself evolve and achieve the supreme method of the Supreme One Qi Transforming the Three Purities.

For this method, he has achieved the basic theory in the time and space that covers the sky, and he can walk out of the four forces in the same realm, including himself.

But how can this be compared to the incarnation of the three Qings who are completely different from him, but who have the same origin and are stronger!

嗖

With the shaking of Chen Xixiang's body, ten feet away in front of him, a transformed body of Sanqing began to change vaguely, and gradually turned into the appearance of Wang Chao, symbolizing the extremely ancient source of origin. In the body, Wang Chao's 4000 million Yuxu Immortals are also practicing!

Transform Wang Chao in one breath!

Chapter 483 The Method of Cutting Three Corpses

Boom~~

The body of Yuqing Wang Chao transformed by Chen Xixiang stood in the ancestral hall, and there was a sense of terrifying power that oppressed the sky and would collapse from all over his body.

Under his white clothes, every inch of flesh and blood seeped out an incomparably terrifying power.

It seems that this real body is not composed of flesh and blood, but a body composed of endless gods, demons, immortals, Buddhas, and even heaven and space, and various Taoisms.

One only needs to look at it, and it seems to feel the power in this body, which can roar through time and space, punch through reincarnation, and it's a mess of ferocity.

"Wang Chao, Daoist of Yuqing, has met fellow Daoist Taishang."

He actually opened his mouth to speak, obviously possessing his own thinking consciousness, just like the real Wang Chao standing here, but he has no hostility towards Chen Xixiang at all, instead he is still a fellow Taoist.

Ka!

But as soon as the figure opened his mouth, his figure suddenly changed. It seemed that a force of strength was difficult to maintain, and it immediately turned into a burst of fresh energy, returning to Chen Xixiang's body.

"Although it is the first attempt, the duration of this breath is a bit short, but it doesn't take much effort. This technique of transforming the three cleanses can fully appear in the battle between me and others."

Chen Xixiang retracted Wang Chao's Yuqing avatar, and took a slow breath.

The Taishang Yiqi transforming the Sanqing is not a permanent transformation, but a real body formed by imitating and copying the method of the Sanqing within a period of time, and condensing the law and meaning with the Tao.

However, although it can't survive for too long, its cultivation and realm are exactly the same as the deity.

This is also the yin and yang of the Great Dao.

If the Sanqing can be transformed permanently, then Chen Xixiang himself will be the master of Wang Chao and Li Hansha, so there are so many things to do.

This method is only based on hand-to-hand combat.

It is already the strongest method that Chen Xixiang has mastered so far. Under his deduction, even the transformed body has real wisdom and thoughts. Ten's peak combat power.

One day, Chen Xixiang will transform himself, Li Hansha, Wang Chao, and the three of them with the help of each other's way, that is, the three Qings will join forces to kill the enemy together.

In heaven and earth, in heaven and space, who can stop the combined forces of the three Qings?

Call ~

For the time being, retract Wang Chao's avatar into the Dharma Gate, let him slowly polish and refine, and continue to deduce that one breath of Qi to achieve great success.

"This time, apart from the treasured body scripture "Yuanshi Immortal Position Map" that I got from Wang Chao at the bottom of the box..."

Chen Xixiang's eyes fell on the Yuanshi gold medal in his hand, flickering slightly

"What's more, with the help of Wang Chao's complete Yuanshi inheritance, I learned all the secrets of the fourth stage of gods and demons, and the fifth stage of the heavens, saving a lot of incense..."

Originally, he only deduced the entire realm of the fourth step of gods and demons, and it was a preliminary deduction.

As for the fifth and sixth steps that follow, he only knows that the fifth step is called Zhutian, and the sixth step is Daluo. He only knows the vague outlines of the specific conditions of these two realms.

With his current cultivation base, he has stepped into the peak of Jinxian, Immortal God and Demon), and now he has obtained one of the four fragments of the Taiji Diagram, and obtained the vast and endless precious essence of opening the sky, which corresponds to the number of Taiyi in the next step The "ancestral gods and demons" also have a specific grasp.

But if you want to go back, you don't know much about the next step, the congenital gods and demons (immemorial golden immortal), also known as the realm of quasi-sages.

Not to mention that he only knows the five-step heavens and the Hunyuan series, which is only the tip of the iceberg.

Under normal circumstances, he needs to use incense to deduce, so that he can smooth out the road system behind him and make it clear.

However, a rough deduction based on the six-step Daluo would require [-] million incense sticks, and the five-step All-Heaven level would require at least tens of millions of incense sticks, which is Chen Xixiang's entire net worth today.

This is the origin of a large amount of incense that should have been wasted.

But after Chen Xixiang got Wang Chaozhi's "Yuanshi Gold Medal", he saved it perfectly.

As I said before, the higher the cultivation level of Yuanshi Jinzhang, the more the truth of the Dao can be seen.

Wang Chao is now a Golden Immortal, and the road system seen in the Yuanshi Golden Seal has been clear from the fourth step to the gods and demons, and even the fifth step to the heavens.

After sorting it out, Chen Xixiang got a complete picture of the fourth and fifth steps of the system.

"The heavens of all ages, practice six steps, one step is the physical body, two steps are true energy, three steps are immortals, four steps are gods and demons, five steps are the heavens, six steps are Daluo..."

In Chen Xixiang's eyes, there is a great picture of eternal spirits, who have been promoted to heaven and earth, and finally transcended away.

"Four steps of gods and demons are immortal, returning to the ancestors, and innate."

Now Chen Xixiang is at the peak of immortality, and the next level is returning to the ancestors, that is, the number of Taiyi in this time and space.

What is atavism?

What is the number of Taiyi?

These questions already have answers.

Let me talk about returning to the ancestors first. After the gods and demons of the heavens reach the level of immortality, although they can enjoy the immortality and longevity of the world, the world is mortal and I am immortal.

However, this step is just stepping into the threshold of gods and demons.

It is because of the ages of the heavens, in any time and space, those who stand at the peak of gods and demons are all a kind of gods and demons, that is, innate gods and demons.

Innate gods and demons.

A series of creatures that existed before everything in the world was born.

Born in the beginning of the creation of heaven and earth, gods and Tao are the same, also known as gods and demons in the beginning.

In simple terms, it is this series of gods and demons, born as the source of Tao.

They innately represent a kind of Dao. This kind of Dao is born with it, and it is a height that all living beings will not be able to reach no matter how hard they pursue it.

Ordinary gods and demons, for innate gods and demons, are just a little bit of dao rhyme scattered into the endless blood of heaven, earth, time and space.

Innate gods and demons are the source of all gods and demons.

Therefore, after stepping into the immortal series of gods and demons, what one pursues is the ultimate height of the "source of one line" of innate gods and demons.

Therefore, the realm of "returning to ancestors" was born.

From the blood, to pursue the glory of the distant ancestors in the early days, and to capture the trace of the innate Dao rhyme, this process is called "returning to the ancestors", which is a transition for the gods and demons to pursue the innate beginnings.

Throughout the ages, the avenues are different, but similar traces can be found on the roads.

The same is true in the time and space of the Buddha Ben Shengtang.

The group of ancient golden immortals born at the beginning of the world, such as Kunpeng, Minghe, Zhenyuanzi, Jade Emperor, Queen Mother, Randeng, etc., were all congenitally born, they were the source of the lineage, the congenital giants .

All living beings in the prehistoric world, trillions of millions of spirits, are all born and continued under the cover of these innate giants' Dao rhyme.

These giants inherently represent the end of the source of the line, representing the orthodoxy.

Practice the Tao and Dharma of these innate giants.

Comprehend their innate aura and Taoism, grasp it, and then you will get the "Zhengguo" and step into the number of Taiyi.

To put it simply.

That is, if you want to step into Taiyi from an ordinary golden fairy, you must worship under those giants, otherwise, you will be scattered and you will not get a positive result in your life!

This was also the period of Journey to the West and Conferring the Gods. Those great religions all called themselves the innate orthodox sects, and they also said, "If you protect Tang monks from the west to learn scriptures, you will get the right fruit."

This positive result is the 'innate inspiration' diffused from the source of those innate giants.