The patriarch nodded, and immediately taught Qin Yun the "Forging Artifact".
Chapter 13 The Foundation of Sword Immortals
Ever since the patriarch taught the "Forging Artifact", Qin Yun has been comprehending it all the time, day and night.
The more he comprehended, the more mysterious Qin Yun felt.
In the process of comprehending the "Forging Artifact", even the phantoms of the gates of wonders were trembling.
I don't know if it's an illusion, but the Gate of Wonders is very happy with Qin Yun's comprehension of the forging chapter, and it seems to have become a little more solid again.
In a daze, Qin Yun seemed to see outlines similar to words on the Gate of Wonders.
But these outlines are too blurry to see clearly.
Regarding this, Qin Yun did not force it, and everything went with the flow.
As for the "Forge", Qin Yun actually understood the most basic chapters, and the subsequent chapters were too mysterious, and Qin Yun couldn't understand the meaning at all.
But even if it is the basic chapter, it will open Qin Yun's eyes.
With the "Forging Artifact" as a comparison, Qin Yun realized how crude his previous sword sacrifice techniques were.
Key points about Forging Divine Weapons:
First, there is the material.
If you want to forge a wishful weapon, the first step is to select materials.
The quality of the material determines the future development space of Shenbing.
For example, when Laojun refines the "Ruyi Golden Cudgel", the first thing he chooses is "Nine Turns of Iron".
Tin iron originally represents the highest quality steel, and it has a spiral pattern, not to mention "nine turns"!
"Nine" is the extreme, but anything related to "Nine Turns" represents the highest.
For example, Nine Turns Golden Elixir.
A grain of Nine-Turn Golden Elixir can make people fly instantly, it is conceivable that it is also named "Nine-Turn" iron.
Ruyi Golden Cudgel is the best in terms of materials.
The second level is "craft".
This is mainly reflected in the forging technique. For example, Wukong's Ruyi Golden Cudgel is "forged in the furnace by the old man himself".
Bajie's nine-toothed rake is "the old man moves the hammer himself, and Yingzhuo adds charcoal chips himself. Five directions and five emperors worked hard, and six Ding Liujia took a lot of trouble."
It can be seen from this that the nine-tooth nail rake is more refined in craftsmanship.
Of course, this is mainly because the nine-turn nail rake is a "ceremonial vessel" given to Jade Emperor Zhendan Que by Laojun, so he is naturally very careful.
The third level is "Inscription pattern".
If the first level and the second level are "hardware", then the third level is "software" that determines the quality of a weapon.
The inscription patterns are not randomly inscribed, and each different inscription pattern has a different meaning.
The golden cudgel is "the stars in the middle are laid out darkly, and the two ends are wrapped with gold pieces. The patterns are densely covered with ghosts and gods, and the dragon patterns and phoenix seals are made on the top."
The golden cudgel was originally a weapon, it was born when Hongmeng was first judged, and was later borrowed by Dayu to work part-time as a tool to measure the depth of water.
At the time of Hongmeng's first judgment, the Taishang Laojun had created the world not long ago, and the Dragon Capital might not have been born.
Laojun's inscription of "dragon pattern" at this time may not have much to do with the dragons of the four seas.
Of course, it is also possible that the birth of a creature like a dragon coincides with the avenue of water, which is both accidental and inevitable.
The role of the dragon pattern may be to "fix the sea".
Therefore, every time Wukong makes the golden cudgel bigger and stirs it in the sea, it can shake the dragon palace under the sea.
As for the "Phoenix Seal", it specifically refers to the characters used by Taoism. Perhaps these "Feng Seal" mantras are the root of Dinghai Shenzhen's ability to be as big as he wants.
As for the "Star Dou" hidden in the middle, it may be the magic circle that absorbs and stores the power of the Star Dou.
This is the reason why after the Ruyi Golden Cudgel recognizes its master, the master can automatically grow bigger and smaller without using mana.
The nine-tooth nail rake is "five stars arranged with six luminaries on the body, and eight festivals on the body according to four o'clock. The short and long determine the universe, and the left and right yin and yang divide the sun and the moon. The six yao gods will follow the rules of heaven, and the eight trigrams and stars will be arranged according to the bucket."
Whether it is stars, length, or traits, they are all very particular.
"Liu Yao" is a kind of annotation in the calendar, which represents the good and bad luck of each day;
"Five Stars" refers to the five stars of Mercury, Venus, Mars, Jupiter, and Saturn, meaning "five elements";
"Four Seasons" refers to the four seasons of spring, summer, autumn and winter;
"Eight Festivals" refers to the eight main solar terms in the 24 solar terms;
……
Qiankun, the sun and the moon, the sky, and the stars, a lot of these bells and whistles actually symbolize the status of the Jade Emperor.
After forging, the main purpose is to dedicate it to the Jade Emperor to "Zhen Dan Que", and the symbolic meaning is greater than the actual combat significance.
Therefore, after Zhu Bajie bragged a lot about the nine-tooth nail rake, he was immediately slapped in the face by the monkey's indestructible body.
"So, what patterns should be engraved on my sword?"
Qin Yun immediately began to think.
If you want the sword to be as good as you want without consuming mana, you need at least the "Star Dou" for power supply and the "Feng Zhuan" for controlling the size of the sword.
Qin Yun's sword does not need "Zhenhai", but it also needs to consider the situation of water battles.
Therefore, it is also necessary to add some dragon patterns.
Therefore, if Qin Yun wanted to sacrifice the sword, it would be best to borrow the Ruyi Golden Cudgel.
But the method of using the stick and the sword is completely different.
The golden cudgel pursues power and strength, while his flying sword pursues extreme speed and sharpness.
Therefore, if Qin Yun wants to forge a powerful flying sword, it is best to engrave an inscription pattern that can represent extreme speed in the world.
"Golden-winged roc?"
Qin Yun first thought of the golden-winged roc eagle that surpassed the monkey in speed.
However, as soon as this thought arose, Qin Yun frowned.
One wing of the golden-winged roc is [-] miles, which indeed represents the extreme speed in the world.
But after all, it is very limited. How can it compare to extreme speed?
If an inscription representing light can be engraved on the sword, the sword will expand and contract at the speed of light during battle...
Thinking of this, Qin Yun's heartbeat couldn't help but speed up.
Not only that, there are various situations of light.Different lights have different effects.
For example, the scorching heat and vitality of sunlight; the coldness and freezing of moonlight; the endless energy of starlight; the power of lightning to suppress demons and exorcise evil spirits...
If one day, Qin Yun was able to collect all kinds of different lights and forge them into a fairy sword, how powerful would it be?
Thinking of this, Qin Yun couldn't help being excited.
However, it is not easy to forge such a sword.
First of all, there are various inscription patterns, which are not very easy to find.
The "dragon pattern" and "phoenix seal" are not bad, you can borrow a monkey's stick to see it in a few years.
What about Thunderlane?
Let Lei Bu Zhengshen take a look?
This difficulty is not small!
As for the final pattern, that is the "law of cause and effect".
It would be even better if the weapon could have effects such as "must hit" and "automatically fly back after attacking"!
Of course, it must be very, very difficult to achieve this goal!
The road is long and far away, and I will search up and down.
take it easy!
Looking at the Longyuan Sword in his hand, Qin Yun had thousands of thoughts in his mind, and endless thoughts popped up from time to time.
Touching the blade of the sword, Qin Yun couldn't help laughing, "Lyongyon, Longyon, although your material is a bit poor, but your forging technology is the ultimate in the world. There are endless legends about you in the world, and now you have become an honest man. The pronoun of Gao Jie's sword... let's make progress with me!"
Buzz!
The blade of the sword kept shaking, making a soft groan.
Right now, Qin Yun has not obtained various inscription patterns, so it is difficult to complete the sublimation of the "software" of the Excalibur, but Qin Yun can make some efforts in terms of hardware.
In the "Forging Article" bestowed by the patriarch, there are some methods of forging "swords" as "Golden Elixirs of the Great Dao".
In the long process, he continued to refine the spirit sword with mana, making him rebel against nature from acquired, from ordinary sword to an "innate sword embryo".
It's like a cultivator rebelling against innateness from acquired to condensed Yangshen into a child.
And after condensing the sword weapon into an innate sword embryo, you can let go of it.
Because at this time, the innate sword fetus has been thoroughly refined into a blank sheet of paper.
"Coagulate essence and blood, match yin and yang, and cultivate aura, just like conceiving in October, the embryo will be loyal and sincere from the day of birth, the person is alive, and the person is dead!"
Thinking of the words on the "Forging Article", Qin Yun immediately stopped hesitating.
Gently swipe his thumb across Longyuan's sharp edge, intending to injure himself to draw blood.
But to Qin Yun's surprise, Long Yuan had already begun to psychic at this time, and he could already be regarded as a spiritual weapon.
Knowing the master of things, Long Yuan didn't hurt Qin Yun at all.
Qin Yun smiled slightly, feeling very relieved.
However, this time is not the time to "not hurt"!
Qin Yun immediately communicated with Long Yuan attentively, and after some communication, Long Yuan finally vaguely understood what Qin Yun meant.
A line of blood appeared on Qin Yun's thumb, and then Qin Yun began to carefully smear the blood on the blade.
Just like parents give their children flesh and blood!
Chapter 14
After obtaining the "Forging Artifact", Qin Yun used his spiritual power and mana to refine the Longyuan Sword day by day, so that the Longyuan Sword became more and more extraordinary day by day.
Of course, in the process of refining treasures, Qin Yun did not waste his practice.
After all, cultivation and realm are the foundation of everything.
Everything was as Qin Yun deduced. After a few days, he naturally entered the realm of refining Qi and transforming into a god, and everything came naturally.
After becoming Yinshen, the soul body is still relatively fragile and cannot leave the body during the day.
But at night, using the Yin God to absorb the moonlight of the moon is several times more efficient.
Qin Yun's cultivation has also entered a new period of high growth!
Once, when Qin Yun was traveling at night with the Yin God, he accidentally saw a monkey who was secretly cultivating like him absorbing the moonlight with the power of the Yin God.
Of course, the monkey also sensed the existence of Qin Yun's Yinshen.
However, they didn't meet each other, and they didn't make any noise, they all practiced in secret with a tacit understanding.
For such a cautious monkey, Qin Yun was actually relieved.
It was the patriarch who knocked on the monkey's forehead three times, allowing him to enter the secret avenue from the back door at the third watch, and gave the monkey, who has always been happy and innocent, a scheming and began to know how to hide his clumsiness.
If the monkey can keep going, it must be good.
But the monkey is a temperament that likes to show off, and it is good to be able to stabilize for a while.
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