Start with the apprenticeship of Samsung Cave

The object of the dispute turned out to be a monk.

However, it was not ordinary people who confronted the monk this time, but Taoist priests of the Taoist sect.

Compared with the disputes between ordinary people and monks, the conflict between Taoist priests and monks is indeed much more intense.

Later, the two even fought directly.

Immortals fight and mortals suffer!

The chaotic fight between the Buddha and the Taoist master destroyed several houses one after another.

This matter also made a big fuss!

When the officials arrived, a "bloody suppression" immediately began.

What a wonderful suppression!

The officials who performed the tasks all possessed unique skills, and they were even more superb in the use of runes.

All kinds of miraculous abilities were fully displayed.

However, those common people before closed their doors and closed their doors.

but.

Qin Yun could still notice that there were many ordinary people quietly watching through the windows.

Obviously, all of this is very familiar.

Not long after, the Daoist and Foye who fought were all detained by the officers on duty.

Qin Yun could see that no matter whether it was the monk or the Taoist priest, they did not kill the officials.

From here, we can also see the prestige of the Datang government!

After Taoist monks were arrested, they went on a daily parade.

Compared with Taoist priests, monks are miserable.

The people watching all the way came up to greet them with all kinds of rotten vegetables and leaves, and some even threw stones directly.

If it weren't for the official orders to stop it, there might not be enough stones on the road for those who eat melons to throw.

As for the Taoist priest, like a victorious rooster, he held his head high, and even let out a hearty laugh.

Seeing this absurd scene, Qin Yun was immediately shocked.

The hatred value of Buddhism in Datang is too high, right? !

The hatred value is high, and there is strong competition between Taoism and Jiange. Can the Buddhist plan of Journey to the West really go smoothly?

Seeing this scene, Qin Yun couldn't help thinking.

At the same time, Avalokitesvara Bodhisattva in Lingshan Scenic Area formally promised Tathagata Buddha that he would go to the east to find a sutra learner.

Chapter 236 Guanyin Temple counts as Chang'an City

In other words, Avalokitesvara Bodhisattva has received the teachings of the Tathagata Buddha, soaring through the clouds and fog all the way from Hezhou, Xiniu, and successively accepted three sutra learners, Sha Wujing, Zhu Wuneng and Sun Wukong, and he was in a good mood.

Dharma protectors are available, only the last Buddhist scriptures are missing.

In less than half a day, Guanyin and Mu Zha arrived in Chang'an City.

In order to find suitable Buddhist scriptures, Guanyin Bodhisattva and Dharma protector Muzha turned into two scabies monks.

"It's the Buddhist bald donkey again, beat them to death!"

What Guanyin Bodhisattva and Mu Zha didn't expect was that it didn't take long for the two of them to turn into monks with scabies, and they received waves of malice from the citizens.

Even though the two of them had advanced cultivation bases and a happy state of mind, they were also a bit overwhelmed by the flood of malice.

In the end, he could only cast spells to avoid the eyes and ears of the world.

After seeing a land shrine at the corner of the street, the two saints went straight in, and the land was terrified.

Knowing that it was Avalokitesvara Bodhisattva who came, the land was reported to the City God and all the gods in Chang'an City.

For a while, all the gods of Chang'an came to worship.

Guanyin Bodhisattva ordered the gods from all walks of life not to leak any news, and then transferred all the information from the gods from all walks of life.

I don’t know, I’m scared.

Guanyin Bodhisattva also did not expect that Buddhism in Tang Chang'an has fallen to the point where everyone shouts and beats.

"Did a large number of consecrated Buddhist vessels cause the death of a large number of Tang soldiers?"

Looking through these files, Guanyin Bodhisattva couldn't help frowning.

As Guanshiyin Bodhisattva, she has great supernatural powers and can listen to the three worlds.

Naturally, he is no stranger to the ever-changing world.

However, he never expected that Datang's prejudice and hatred towards Buddhism had reached such a level.

In fact, it's normal to think about it a little bit.

Jiange forces are mainly concentrated in Kyushu.

The power of the Rune Deed is only open to Kyushu, and it will naturally be recognized by the people of Kyushu.

Whether it is the common people, officials, powerful families, or even the royal family, they basically regard Jiange as their own family.

As for Daomen...

The royal family of Li and Tang regarded Lao Tzu as their ancestor, and the Daoists were naturally their own.

In addition, all the influence of Daomen is basically within the scope of Kyushu.

Then there is the Buddha...

This is more embarrassing!

Buddhism is a latecomer because its ancestral home is in Hezhou, Xiniu. Tubo and Turks are both the sphere of influence of Buddhism.

In order to fight against the rune system of the Central Plains, and in order to gain the trust of the prairie Chanyus, Buddhism must come up with something real.

then.

The various Buddhist artifacts of Buddhism have become a powerful weapon for Siyi to fight against the rune system of the Central Plains.

When more and more Tang people died on the weapons of Buddhist consecration, Buddhism naturally received great rejection.

Nowadays, the Buddhist sect in the Tang Dynasty has reached a very dangerous situation.

Seeing these materials, Guanyin Bodhisattva inevitably felt a little tricky.

The current situation is that everyone in the Buddhist sect is shouting and beating, let alone looking for Buddhist scriptures to go to the west to learn from the Buddhist scriptures, and then flourish the Buddhist sect again.

However, these problems are actually small problems!

……

time flies.

Unknowingly, there were suddenly more voices seeking reform in the Buddhist sects in the Tang Dynasty.

At first, there were only some individual voices, and those who made these voices were even some lesser-known monks.

but.

This is like a spark that started a prairie fire, and soon burned all the Buddhist temples in the entire Tang Dynasty.

Especially in Chang'an territory, the voice is even louder.

Many eminent monks from many Buddhist temples stood up and shouted that the Buddhism in the Han Dynasty and the Buddhism on the grassland "have the same ancestors but different clans".

There are even many eminent monks in Buddhist temples who openly advocate "loyalty to the emperor and patriotism" and "pursuant to the common people", and regard many Buddhist schools in the grassland as "foreign sects", while Han Buddhism is the "principal sect".

As soon as this formulation came out, it immediately won unanimous praise from Han.

Especially when the idea of ​​"loyalty to the emperor and patriotism" came out, it was approved by the royal family.

Not only that, a large number of Buddhist monks even went out of Buddhist temples to receive precepts, teach Zen, do good deeds, give alms and so on.

Especially for precepts, in order to show the difference from the outer sect who cares nothing about the world, the monks of this sect even started to mark the ring scars.

Once the ring scars came out, it was like a king bomb.

Although it cannot immediately change ordinary people's prejudice against Buddhism, it also allows the public to see the attitude of Buddhism.

The main school and the foreign school, monks and monks, are also different.

Not only that, the monks who travel the world continue to use the profound Buddhist teachings to help the people of the world solve various problems, and gradually regain the trust of the people.

As for the profound Buddhist teachings displayed in the process of doing good deeds, the believers in the world have once again seen the great power of Buddhism.

As for the various magical Buddhist artifacts, the public also saw another option besides runes and talismans.

Especially in terms of transcendence, it has shown unprecedented superiority.

As a result, many families who have just done their funeral, in a very short period of time, dreamed of their dead relatives giving them dreams at the same time.

For those who do good, their souls are liberated, and they are reborn in a good family.

As for the perpetrators, there will be no good end.

Constantly repent and pray in the dream, warning future generations to do good deeds and accumulate virtue, and not to do evil.

Of course, in these entrusted dreams, the ancestors did not forget to tell their descendants to pay more respect to the Buddha, so that they can be liberated as soon as possible.

Hundreds of good filial piety first!

For Chinese people who regard filial piety as extremely important, these dreams of dead ancestors are undoubtedly depth bombs.

In a very short period of time, the ethos of Buddhism in Han Dynasty has changed.

Perceiving various changes in Buddhism, Qin Yun, who traveled in Chang'an of the Tang Dynasty early, also keenly sensed it.

Qin Yun, who knew the plot of Journey to the West, calculated the time and the recent changes in Buddhism, and immediately guessed that Guanyin Bodhisattva might have arrived in Chang'an.

It has to be said that Guanyin Bodhisattva's methods are indeed sharp.

In such a short period of time, all the disadvantages of the Tang Buddhist sect have been reversed.

Especially the decisive cut of "same ancestors but different clans" really opened Qin Yun's eyes.

Good trick!

What Qin Yun was even more curious about was what method Avalokitesvara Bodhisattva should use next to persuade Tang Wang Li Shimin to support Buddhism in learning scriptures from the West.

Li Shimin in this world cannot be scared to death with just a dragon soul.

Also.

Jiange will not be idle!

Just when Buddhist eminent monks were wandering around, shouting loudly that Buddhism should be "loyal to the emperor and patriotic", and won a lot of praise, suddenly an abbot of a temple stood up.

In order to show loyalty to the emperor and the royal family, the temple is willing to donate half of the temple property.

Not only that, but the remaining half of the temple property is also willing to pay taxes to the court.

As soon as the abbot's public opinion came out, all the monks in the world changed their colors.

What's even more amazing is that when the abbot said this, all the government newspapers immediately published the abbot's glorious deeds.

Even Li Shimin, king of the Tang Dynasty, directly stood up and set this great abbot as a model.

Guanyin Bodhisattva was stunned!

Chapter 237

"Good means, good means!"

In the land temple.

Guanyin Bodhisattva looked at an article in the residence newspaper praising the "greatness" of Buddhist eminent monks, and his face was particularly bright for a while.

If you want to describe it, it is like the weather in summer.