Avalokitesvara said: "If you want to know what kind of catastrophe is coming, you have to go through it yourself. You hide in Wuzhi Mountain and refuse to set off. How can you know what's going on in the future?"
Tang Sanzang said: "The Bodhisattva's words are reasonable, but I'm just an ordinary person. I think it's too dangerous to release this monkey head from Wuzhi Mountain, so I have been hesitating whether to release him."
Avalokitesvara said: "He is the apprentice that my Buddhist sect arranged for you on the journey to the Western Paradise to learn Buddhist scriptures. Just release him, and he will wholeheartedly escort you to the Western Paradise Spirit Mountain."
Tang Sanzang looked at Sun Wukong and said, "Are you really going to escort me to the west to learn Buddhist scriptures?"
Sun Wukong said: "That's not necessarily true. If you want to know if I can escort you, just release me."
The three of Avalokitesvara frowned, Kasyapa pulled Tang Sanzang aside, and Avalokitesvara communicated with Monkey King in a low voice.
"Monkey King, what do you want to do?"
"Didn't you say it well before, Tang Sanzang released you from Wuzhi Mountain, and you blessed him to go all the way to the west to learn scriptures, why do you go back on your word now?"
Sun Wukong said: "Bodhisattva, I am really wronged. It is the great monk who doesn't believe me. My old grandson sincerely wants to protect him, but he doesn't believe there is any way."
Guanyin said: "If you really want to bless him sincerely, then you should explain it to him. How can you make him doubt your intentions?"
Sun Wukong said: "Maybe my old grandson's ugly appearance scared him. But he doesn't believe it, and I have nothing to do."
Then he continued to lie on his stomach and even whistled.
Guanyin and Ananda looked at each other, and finally Ananda said, "Great Sage, you have been suppressed by Wuzhishan for 500 years, don't you want to come out one day?"
"Now is your best opportunity. If you miss it, you may be suppressed for the rest of your life. You have already missed it once when you made trouble in the Heavenly Palace. Don't you want to make another mistake?"
Sun Wukong glanced at him, which immediately shocked Ananda's heart and made his scalp tingle.
Guanyin Bodhisattva is also like a light on his back, terrified in his heart.
Just that one glance made both of them feel as if they were falling into an abyss, and they couldn't match it.
At the same time, Avalokitesvara Bodhisattva is also rejoicing that the Tathagata Buddha let the two Buddhas follow her. Otherwise, if she came alone, she might really be bullied to death by Monkey King.
But for some reason, Guanyin Bodhisattva felt that it was not very safe even if Ana and her followed her.
I don't know when it started, but Monkey King's strength has become so strong.
The Tathagata Buddha once told her that Sun Wukong can already cultivate, and his strength has reached an unfathomable level, which is not as simple as it seems on the surface.
Guanyin Bodhisattva didn't believe it at first, but now she knows it with just a look.
Sun Wukong laughed loudly when he saw the two men's backs, "Don't be afraid, my old grandson won't eat you again."
"What you said is not wrong. I really want to go out, but the monk doesn't believe it. What can I do?"
"Hurry up and think of a way to let him release me. If he continues to suppress me, I will go crazy."
Avalokitesvara Bodhisattva was dubious, so he found Tang Sanzang again, and repeatedly told him that Sun Wukong, the Great Sage Equaling Heaven, protected him from the west to learn scriptures.
But Tang Sanzang just didn't believe in evil. He felt that Monkey King was ugly, and he had threatened him before that he would eat him as long as he was released.
Therefore, he tried his best to resist, and would rather die than release Monkey King.
Tang Sanzang also said: "If you want to release him, you release him yourself. And with you here, after releasing him, he will be more obedient. Otherwise, I am a mortal, how can I subdue this monkey head."
Guanyin Bodhisattva was very troubled, and warned: "Only if you release him personally, he will be grateful to you and recognize you as a master."
"If we let him out, the meaning would be different. At first, Tathagata Buddha personally suppressed him under Wuzhi Mountain, and now we are asked to release him on behalf of Tathagata Buddha. Should he be grateful to us? Or should he be grateful? you?"
Tang Sanzang nodded, and said: "What you said makes sense, that is, you became robbers and bad people, and then let me release him, and you became good people."
The three Avalokitesvara Bodhisattvas looked a little ugly, and they always felt that there was something in Tang Sanzang's words, as if they were mocking them.
But they couldn't find evidence, so they could only put up the airs of the Bodhisattva Buddha, angrily reprimanded Tang Sanzang, and asked him to do things as soon as possible.
Tang Sanzang didn't agree with this, "You have to prove that the monkey head won't hurt me, so I will release him."
Guanyin Bodhisattva said: "How can I prove it?"
Tang Sanzang said: "Let me stay here for seven to seven forty-nine days, and I will reason with him. As long as I am safe and sound during this period of time, I will release him."
Guanyin Bodhisattva and others thought it made sense, and it was only 49 days, so they could afford to wait.
But when the 49 days were about to pass, Sun Wukong lost his temper and asked Tang Sanzang to find excuses and reasons to start counting the time again.
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Chapter 648 See Tathagata 【Subscription】
Guanyin Bodhisattva and others were played around by Tang Sanzang, and they were very angry.
But whoever made Tang Sanzang the candidate to learn from the scriptures, they can only get angry, but there is no better way.
He also wanted to use his Buddhist identity to make Tang Sanzang obedient, but Tang Sanzang didn't know why, he used to be respectful and obedient to them, but now he is respectful to them.
One on the surface, one on the back.
Promise face to face well, it depends on your mood whether you do it or not.
Sun Wukong also cooperated with Tang Sanzang, making Guanyin Bodhisattva and others confused.
quicksand river.
Sand and Dust ended the retreat, and the situation of Wuzhishan could not escape his eyes and ears.
He originally wanted to communicate directly with Sun Wukong and Tang Sanzang, and give them some pointers, but after thinking about it, he decided to forget it, and let them walk the way that belongs to them.
What he can teach is the method of divine passage, but how much he wants to comprehend and how far he can go depends on one's understanding and fate.
It is impossible for him to be comprehensive in everything, and it is even more impossible for him to manipulate Tang Sanzang and Monkey King as puppets.
Only by letting go and letting them go by themselves can they go further.
At this time, the seven spider spirit sisters also broke through the barrier one after another. Before that, they were working hard to retreat and practice, breaking through for Qiniang, eldest sister and Sanniang.
Now the three sisters have all broken through and reached the quasi-sage realm.
And they are of one heart and one mind. After the three sisters broke through, the remaining four sisters also felt and understood.
The purpose of breaking through this time is to ask Shachen for more Taoism, and then carry out more in-depth cultivation.
Shachen didn't hide it either, he just started talking, taught them the Three Purities Taoism, and told them the most suitable morals.
The seven spider spirit sisters were fascinated by what they heard, unable to extricate themselves from the Taoism, and vaguely made a breakthrough.
Shachen's own comprehension of Taoism has already reached an unbelievable level, explaining to them is completely different than before, allowing them to comprehend more profoundly.
However, at this moment, Shachen stopped to preach.
The Seven Sisters were at a loss, they were fascinated by listening, when the sand and dust stopped at a critical moment.
Qiniang said: "Brother, why don't you continue to preach?"
Those who followed to listen to the sermon, as well as brother and sister Yang Jian and the six-eared macaque, also frowned in confusion.
The sermon that Shachen spoke to them was very obscure, but it was not difficult to understand.
After listening to these Dao Dharma, their hearts are ready to move, and they have the feeling that they are about to break through at any time.
How could the sand and dust stop at such a critical moment?Let them have a sense of unfinished business.
Sha Chen said solemnly, "Because there are uninvited guests coming, and two at a time, although the cave can keep them out, if they forcefully attack, it will still affect your enlightenment."
"When the time comes, not only will you not be able to comprehend it, but you may even become obsessed because of it, and the loss outweighs the gain."
Everyone was at a loss and a little puzzled.
Yang Jian suddenly had a flash of inspiration in his head, and the third eye looked directly out of the sky, and his eyes suddenly became serious.
The ears of the six-eared macaque also moved, its eyes were shocked, and said: "No way, why did the two of them come here? Could it be that they are not reconciled and want to trouble the master?"
The seven spider spirit sisters were at a loss when they heard it. They were the weakest and the least capable, so they didn't know what happened.
At this time, Si Ti also turned into a human form again, and came to Sha Chen's side with a solemn expression.
"It's Tathagata and Ran Deng, the two Buddhist supreme beings. I don't know what they are talking about here, just play by ear."
Sha Chen's solemn face became a little calm, although the two Tathagatas were very powerful before, which made him breathless.
But the current Tathagata is definitely not his opponent.
He can feel the strength of the Tathagata, which is not what it used to be, and it is definitely much stronger than before.
But as long as Tathagata has not become a saint, he is definitely not his opponent.
Although he is not a saint either, his strength is comparable to that of a saint, and even the Zhunti saint is nothing more than half a catty with him.
There came a Tathagata Buddha and an ancient Buddha who burned lamps. At most, it was difficult for him to deal with it. It was completely impossible to make him suffer or even lose.
Spider Spirit, San Shengmu and the others all had serious faces, looked at each other in blank dismay, and were a little worried.
They didn't know how strong Shachen was, and they didn't know whether Shachen could hold the Tathagata and Buddha.
I just know that Tathagata Buddha is very powerful. Except for saints in the world, Tathagata is probably the most powerful.
And Tathagata is accompanied by an ancient lamp-burning Buddha. If the two join forces, wouldn't even a saint be able to shake it?
While speaking, two Buddhist Supreme Beings had come outside, and the Buddha's light shone everywhere, separating the water of the Liusha River, and the two of them were standing firmly outside the cave.
After a hundred years, the Tathagata came to the Liusha River again.
Looking at the more indestructible Liushahe Cave Mansion in front of him, he felt a little emotional in his heart, and at the same time, his body still had some expectations.
Now he has not only reached the sub-sage realm in strength, but also made a breakthrough in his physical body, and his power of space is closer to perfection.
His strength is doubled compared to before.
He can be sure that his strength has surpassed the scope of ordinary quasi-sages, and may even be comparable to Nuwa saints.
Tathagata is so confident, and he feels that Sha Chen will definitely not lag behind him, but he will definitely not be much better than him.
As far as he knew, Shachen did reject Zhunti Saint, but according to Zhunti Saint's estimation, Shachen's strength at that time was only the peak quasi-sage.
If there was no Liusha River Cave Mansion, Zhunli Saint would have taken down the dust long ago.
The dust in the Liusha River has no achievements, no merits, no disciples, no faith, and naturally there is no way to become holy through merit.
In this way, no matter how much Sha Chen cultivates, he will always be a peak quasi-sage.
Then he is definitely not the opponent of Tathagata Buddha.
Tathagata stood at the entrance of the cave, sighed for a moment, and then began to call the door: "West Heaven Lingshan Tathagata, please meet the owner of the Liusha River, Shachen."
The ancient burning lamp Buddha whispered beside him: "Buddha, Shachen is very timid and cautious, I'm afraid we will come here in vain."
"He may not pay attention to us. If we don't attack by force, we can only leave."
Tathagata said: "First the courtesy and then the soldiers."
Then he yelled again, and he didn't really hope that Shachen would respond to him.
But he didn't expect that Shachen would respond this time.
However, the sand and dust did not open the gate of the cave, but turned the entire Liusha River into a space world with the incomparably powerful power of space.
Then he walked out slowly and stood in front of the gate of Liushahe Cave Mansion, face to face with Tathagata Buddha and Randeng Ancient Buddha.
The two Tathagatas were suddenly stunned.
None of them expected that Sha Chen would respond to them so quickly, and even dare to meet them face to face.
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Chapter 649 Eyes of the past and the future 【Subscription】
Tathagata carefully looked at the dust in front of him, his eyes fixed.
It turned out to be the real body of Shachen.
This made him even more surprised and unbelievable, and at the same time felt a little dignified in his heart.
The Tathagata and the ancient Buddha looked at each other, and they both saw the shock and doubt in each other's eyes.
Shachen is timid and cautious, they have been turned away many times before, and Shachen dare not come out to meet them.
But now the sand and dust dare to come out directly, even though the Liusha River was turned into an iron bucket and a small world was rebuilt.
But for masters like them, this small world is like paper, and it will be broken with a poke.
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