Shenhao's Journey to Myriad Worlds

Is it really the first to rule out a correct answer?

Guankong Chapter is a cultivation method that directly points to the source, and it is completely different from the conventional cultivation methods in the ordinary world.

Like the Buddhism and Taoism in the general world, whether it is the law or the scriptures, most of the practitioners are humane, that is, the principles of entering the world!

They are more teaching you how to be a human being and how to unlock the treasure of wisdom!

Whether it is Taoism's harmony with light or dust, or Buddhism's perfection, what is more important is the realm of the human mind.

But Wang Xuebin's technique is completely different, what he cultivates is the principle of birth!

Wang Xuebin's kung fu method doesn't need to consider any kind of perfect virtue, nor does it need to consider any experience in the world of mortals, just a word, grinding!

Grind by time!

The realm of practice depends entirely on the degree of development of the brain's potential, that is, relying on stupid methods to sharpen it bit by bit!

You don't need to think about the true meaning of morality, what is the pure self-nature, just practice step by step and you're done!

Whether the so-called wisdom or various methods, in fact, it is Wang Xuebin himself who finds some fun for his own practice, so as not to make himself crazy!

If you really want to concentrate on cultivation, just find a cat in any world and grind him for 8000 years, not to mention Chu people are beautiful, even if you come to the king of Hades, he will not be afraid!

But isn't it unbearable?

After all, he still wants to keep his emotions intact, and doesn't want his emotions to be wiped out by endless time.

This is also the reason why he keeps emphasizing himself. If "I" is not "I" after all the hard work, why should he bother?

At this time, Wang Xuebin didn't think about what was there, but stood on the top floor of the castle tower, taking photos excitedly.

If you just look at his actions and expressions, there is not much difference from the tourists beside him, but if you open the photos he took and give them to someone who knows Feng Shui to see.

Then they will find that the photos taken by Wang Xuebin are all places where evil spirits gather.

Chongsha, Hengsha, Trianglesha, Bladeshade, and wherever there is evil spirit, none of them were pulled down!

You must know that the evil spirit of Japan and the evil spirit of China cannot be equated at all!

Huaxia's baleful aura generally destroys one's luck, at most the body is affected, and if one goes to a place where yin and resentment gather, something weird happens, and that's the end of it!

But Japan is different!

Under the influence of Daoist Yimei's feng shui spell back then, the entire country of Japan is currently filled with a difficult evil spirit.

This kind of evil spirit has a limited impact on living people, that is, it makes people prone to depression!

However, the influence of this kind of evil spirit on ghosts is so great!

Once the soul becomes obsessed and becomes a ghost, even the most ordinary lonely ghost, under the influence of this kind of resentment, will lose its mind and wantonly attack and kill ordinary people.

Many years ago, ghosts in Japan were no different from ghosts in China. They retaliated against grievances and revenge. After their obsessions dissipated, they would find Taoist temples by themselves, seek liberation, and reincarnate.

But now, the ghosts in Japan no longer distinguish between cause and effect, and I will kill everything I see!

As long as it is not discovered in time by people in the magic world and wiped out in the bud, it will become an extremely difficult trouble!

Just like that Kayako, it was just revenge at first, but now, Kayako has become a trouble that no one in the Japanese magic world wants to take over!

Driven by the sense of justice and mission, the previous first-class leader of Jiuju determined to go to the mansion of Kayako to exorcise evil spirits.

In the end, Jiaye didn't get rid of it, and even took himself and all his disciples into it.

Of course, there are some special methods of Daoist One Eyebrow here, but with a little knowledge, one can guess what kind of torture Japan's magic world is going through today!

Now that Wang Xuebin is here, the Japanese country is saved, and when Wang Xuebin is here, there will be ghosts!

He brought a bunch of fierce ghosts to deliver a belated gift to the people of Japan, and to make up for the last blow for the one-eyed Taoist priest back then.

Ah!

What a beautiful landscape!

Chapter 386 The Wind Movement Begins

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In the torrent of history, Japan can be regarded as a rather long wave.

Although it is not convincing what the system of ten thousand generations upholds in Japan itself, there were records of state power in Japan around the first and second centuries AD.

With a long history, there must be unique beliefs. For example, in Huaxia, the local beliefs are mainly Confucianism and Taoism, supplemented by Buddhism introduced later, which together compose the foundation of the Chinese belief system!

Japan also has a long history, so its belief system is also unique.

It is mainly based on Shinto, supplemented by Buddhism introduced from China to Japan during the Han and Tang Dynasties. The combination of the two has produced its own unique flowers.

Shinto is based on nature worship, ancestor worship, and emperor worship. It belongs to panspiritual polytheistic beliefs, and regards various animals and plants in nature as gods. It is also the theoretical source of the ruling authority of the emperor's line.

At the beginning, Japan's Shinto beliefs did not form a system, but only natural worship like primitive tribes.

Later, Chinese culture was introduced to Japan, along with religious ideas.

Japan's native nature worship borrowed from mature religious systems such as Buddhism and Taoism, and only then did it perfect the native Shinto belief.

Of course, at the beginning, Shintoism could only tremble under the lingering prestige of Buddhism, and there was absolutely no room for fighting back.

At that time, Buddhism was the first choice of faith for the general public in Japan, and it was also at that time that Buddhism in Japan reached its most prosperous peak.

Until later, in order to maintain his rule, the emperor took many actions to suppress Buddhism, but Buddhism has always stood firm and firmly suppressed Shintoism.

Of course, flowers are impermanent, and Japanese Buddhism is no exception. Strong walls often collapse from the inside, and the same is true for Japanese Buddhism.

Just as Buddhism was Sinicized when it settled in China, the Buddhism introduced to Japan gradually merged with the local customs of Japan.

In China, Chinese Buddhism is divided into eight sects, all of which are more or less Sinicized. Among them, the most thorough Sinicization is the famous Zen sect.

In Japan, Buddhist sects are even divided into twelve, and the Pure Land Shinshu is a wonderful flower in the Japanese Buddhist circle.

The Pure Land Sect originated from the Pure Land Sect in China. In fact, the Pure Land Sect is already weird enough, but the Pure Land Sect is even more weird!

The most important practice method of Pure Land Buddhism is to call the name of the Buddha, that is, to chant the name of the Buddha.

They believe that at the end of their lives, as long as they recite the Buddha's name and remain undisturbed, they will be able to attract all the Buddhas to receive them and lead them to blissful rebirth.

Of course, although the Pure Land sect is weird, it still has some grounds. People who can still recite the Buddha's name at the end of their lives are at least people who see through life and death and have firm beliefs. Such people can be reborn in the West. At least they can be understood.

But the Pure Land Shinzong is completely different. The Pure Land Shinzong’s claim is that as long as you believe in it, you can