I only came when I became an emperor with golden fingers

Chapter 2119 It Must Be Miserable

If it is said that Meng Qi proved the other side, the direct beneficiary, and the one who benefited the most must be Meng Qi himself.

Whether Qing Emperor helps or not, as long as he doesn't stop Meng Qi from preaching, then the friendship between him and Meng Qi will be continued and they will become allies.

But if he doesn't intervene in the affairs of the Nine Netherworld, how will he distribute the benefits?

Emperor Qing himself had schemes and arrangements for Jiuyou, and if he intervened at this moment, although he helped Meng Qi, it also helped himself.

Luojiao's invasion of Jiuyou was interrupted and terminated, but this benefit cannot be left idle, and there must be new people to divide it up.

Emperor Qing hoped that this person was himself.

No matter whether Jinhuang revealed anything to Qingdi or promised anything, it was impossible for Qingdi to give up everything when facing Jinhuang.

If they didn't cooperate, that would be the best. Even if they had already reached a cooperation in secret, what should be fought is still to be fought.

Cooperate in competition, compete in cooperation, nothing more.

This time, only the Qing Emperor and the Golden Emperor were fighting, and the other people from the other side did not intervene. It is obviously impossible for a Luofeng black prison to trigger a full-scale confrontation among the people from the other side.

Now that Buddhism and the Golden Emperor are allies, it is naturally impossible to grab Luo Feng's Black Prison.

But he didn't help the Golden Emperor either, which is worth pondering.

The two sides can be said to have formed an alliance, but they have not completely formed an alliance.

There is no problem with sharing weal and woe, but if you are developed, it will really make me feel worse than killing me.

Speaking of it, Buddhism has explored a lot of Jiuyou.

The great wish of Ksitigarbha Bodhisattva is one of the handwriting of Buddhism.

As for the Tushita Palace and the Demon Emperor's Palace, they would definitely not interfere in these matters.

When the Golden Emperor, the "ordinary" other side, was dragged by the equally ordinary Qingdi.

Meng Qi and Yang Jian successfully drove Zhen Yuanzi out of Jiuyou, and cut off Luo Jiao's minions that had penetrated into Jiuyou.

Heitiandi was also banned in his dojo, unable to take half a step.

Even He was banned when Jiuyou was opened up.

Of course, outsiders cannot enter Hei Tiandi's dojo and communicate with Hei Tiandi.

In this case, both Luojiao and Buddhism lost control of Jiuyou.

Well, at least part of the control was lost, and it was convenient for Meng Qi to do anything again.

But now that Meng Qi is on the rise, the initial attack also has the meaning of deliberately showing off to those from the other side.

Of course, these things were all under the watchful eyes of the people from the other side, and Meng Qi did it specially for them to see.

Whether it was sending the letter to the Qing Emperor, or what Meng Qi and Gu Xiaosang did next, they could actually be guessed by other people from the other side.

There are a total of so many people from the other side, which ones are likely to be drawn, not only Meng Qi is clear, but other people from the other side are also clear.

But it doesn't matter, let's show the card. Anyway, I, Meng Qi, have been working hard to prove the Tao, and I have done my best. This is also a fact.

Shushu, I have really reached my limit.

I have been struggling very hard, and I have combined vertically and horizontally. These are all my preparations. I really don’t have any cards that you don’t know.

What hidden big Luo, what I already knew about your plans, what I know all your cards, there are none of these things.

I'm still that weak, pitiful and helpless little wretch like a moth to a flame, don't be on guard!

Next, Qi Zhengyan left, Yang Jian disappeared, and Meng Qi continued his struggle of being seen and guessed.

Outside the Demon Emperor's Palace in the real world, the Great Sage Equaling Heaven went to pay a visit to the Demon Emperor.

After Monkey King entered the Demon Emperor's Palace, Meng Qi's figure appeared in his mind.

After cutting out this thought, Meng Qi turned the fake into the real and really appeared here.

Lobbying the Demon Emperor was Meng Qi's primary preparation.

Although he once beat the Monkey King's Junior Brother Sha, obviously that was not an obstacle for the Monkey King to help Meng Qi.

Strictly speaking, Monkey King and Meng Qi are also in the same group.

After bidding farewell to the Great Sage Equaling Heaven, Meng Qi went into the depths of the Demon Emperor's Palace to pay his respects to the "Demon Emperor".

The Demon Emperor Nüwa, the Daoist of the Hongmeng period who created the world, created the human race and created all things.

It is the Demon Emperor and the Human Ancestor.

Of course, the Demon Emperor himself is not the Demon Clan, but because he was enshrined by the Demon Clan and became the Emperor of the Demon Clan, so he was called the Demon Emperor.

Including the demon saint who replaced the demon emperor, he was the first fire phoenix in the world after the creation of the world. Strictly speaking, this cannot be regarded as the origin of the demon clan.

When the Demon Emperor and Demon Christmas were born, there were no demon races in the world.

Although the Demon Emperor is not well-known and does not have many roles, he is actually an extremely powerful ancient man.

He is in charge of good fortune, the avenue of life, and the two races of human and monsters. He accepts offerings and has great luck.

It doesn't matter whether it is a demon court or a human dynasty, even if there is an emperor and an emperor, the demon emperor is still a demon emperor and a human ancestor.

And the first Nuwa, because of her dual identities in the human and demon races, was actually impartial at the beginning.

He neither sided with the demon clan nor defended the human race too much. He was very fair and won the respect of both races.

But later, the Demon Emperor still took care of the Yaozu more.

Because Tianzun of Morality values ​​the human race, although Tianzun Yuanshi does not value the human race, he does not have a good impression of the real monster race.

It's all a group of people who wear horns in coats, drink blood like hair, and don't understand etiquette.

As for Yuanshi Tianzun's other attempt to reduce and seek space, the identity of Monkey King, the monster clan...

What are you thinking about, although monkeys are also classified as monster clans, what is the identity of monkeys and what are the identities of other monster clans?

They are transformed from the divine stone left by Nuwa, and they are really an independent race, and they are not comparable to ordinary monster races.

At the same time, among the three generations of Yuxu's disciples, there are many human races.

If there is a choice between humans and demons, Yuanshi Tianzun's attitude is self-evident.

To some extent, the human race created by the Demon King has the support of the two people from the other side.

If the Demon Emperor is no longer biased, the Yaozu will have no way out.

He is known as the Demon Emperor, so he still has to do something.

So it's not because the Demon Emperor is partial.

It's a pity that the current Demon Emperor is not the real Demon Emperor.

After Meng Qi saw the "Demon Emperor", he immediately began to lobby the "Demon Emperor" in a clear and well-founded manner.

He knew that the "Demon Emperor" was not the Demon Emperor, and knew what the "Demon Emperor" was planning, but he couldn't show that he knew.

He is just a little person who is running around for his own destiny and doesn't know if there is any hope.

The work of lobbying the Demon Emperor went very smoothly, Meng Qi didn't need to play too much, just repeat what "he" said in the copy of fate.

Although Monkey King is the next favorite of your old man, but the battle of Lingshan was damaged and his foundation is temporarily unavailable.

What kind of words are the newcomer to the other side?

Anyway, Meng Qi still only planned to ask the "Demon Emperor" to keep an eye on the Demon Buddha, and did not intend to ask the "Demon Emperor" to do more things.

If there are no accidents, then naturally everything will go well.

If something unexpected happens, Meng Qi doesn't expect to rely on the "Demon Emperor" to turn things around.

Of course, Meng Qi naturally hoped that nothing unexpected would happen.

And if there are no accidents, then it is also meaningful to ask the Demon Emperor to keep an eye on the Demon Buddha, so that the Demon Buddha will not escape quietly, the kind that no one can find.

Because Meng Qi knew that no matter if there were no accidents, Mo Buddha must be in a terrible situation...

Chapter 2120 gone

When Meng Qi was lobbying the Demon Emperor, his wife Gu Xiaosang was also running around.

Gu Xiaosang went to see the other oldest person in the world besides Daode Tianzun, Amitabha Buddha, who was also the leading Buddha.

The Heitian Emperor was sealed, and the Golden Emperor's minions were expelled. It seemed that Meng Qi and the others had a lot more room to maneuver.

There is a layer in Jiuyou, also known as Da Zi Zai Tian, ​​which is the paradise of heavenly demons, and the Son of Da Zi Zai was conceived in this layer.

As for the nature of such things as Heavenly Demons, anyone who knows them can understand. Strictly speaking, Da Zi Zai Tian belongs to the dream realm.

In the first world, Amitabha Buddha is the only master of dreams.

Through the Great Freedom, Amitabha can be attracted.

Like the once incomparably glorious Son of Heaven, before he was born, he had already entered the sight of the people on the other side, and was evaluated by the people on the other side to see if he could extract value.

Dreams can definitely be called one of the most powerful abilities in the world, and it is no exaggeration to say that this is another real world.

Amitabha, the lord of dreams, is also the lord of the world to some extent.

And dreams are only part of Amitabha's way, not all.

As the only ancient person other than the Sanqing, how could Amitabha have earned his name in vain?

I don’t know how many other brushes there are.

When Gu Xiaosang met Amitabha, he was not too cautious, even if he was face to face with the person from the other side, he seemed relaxed and at ease.

"I have seen the Buddha who received the guide."

"Receiving and guiding is receiving and guiding, and Buddhas have no ancestors."

Amitabha is also very "easy-going", without the appearance of God's will.

Gu Xiaosang began to lobby Amitabha, hoping that Amitabha would help Meng Qi when he attained the other shore, but he did not get a definite answer.

Gu Xiaosang didn't care, and left the dream with a smile.

After Gu Xiaosang escaped from the dreamland, a full moon rose in front of Amitabha Buddha, which was the Golden Emperor.

Because of Gu Xiaosang's business, the deal between Golden Emperor and Amitabha was formally concluded.

It was reminded earlier that what Meng Qi and the others did was actually within the expectations of those from the other side.

And Amitabha used Gu Xiaosang to put pressure on the Golden Emperor and achieved his goal.

What Amitabha Buddha wanted, of course, was Maitreya's enlightenment.

But even if the Golden Emperor agreed to some things about Maitreya's enlightenment to Amitabha Buddha, he would not lose.

Because in the matter of Meng Qi's testimony, he earned it with blood no matter what.

At the same time, who knows if the Golden Emperor agreed to Amitabha on purpose?

This is the lineup of the ultimate villain.

Gu Xiaosang and Meng Qi met again in Jiuyou, and each exchanged their gains.

As for her search for Amitabha this time, Gu Xiaosang also directly stated that this is an alliance that was impossible to establish.

She also has a fairly clear understanding of this.

After all, Amitabha Buddha also desires the fruit of the Tao, and he is also qualified for planning.

Maitreya and the Buddha Kingdom on the ground are Amitabha Buddha's attempt to reduce and seek emptiness.

Amitabha and Yuanshi Tianzun are a great battle, and if there is no result, it will never be resigned.

The Golden Emperor must also know this, but he still agreed to Amitabha's request, which can only be said to be thought-provoking.

At the same time, the reason why Amitabha did not directly reject Gu Xiaosang was because he wanted to create an illusion for Meng Qi that he, the oldest person, might not be able to support him.

If Amitabha was willing to support Meng Qi, there would be no surprises for Meng Qi's landing this time.

Even if he didn't make a move, Meng Qi would succeed.

Because if Amitabha does not act, no one will be able to stop the moral deity.

So Amitabha Buddha's attitude is not very clear, somewhat ambiguous.

Because all their plans on Meng Qi were based on the premise that Meng Qi was willing to go out to the other side and try to prove the Tao.