I only came when I became an emperor with golden fingers

Death and extinction are necessary, and they already know it.

When they returned in a chaotic state, looking back at the past, they would naturally not complain, feeling that Meng Chuan hadn't discussed anything with them in advance.

It can be said that when Meng Chuan re-separates the time and space of the Holy Ruins and the time and space of the Dao Calendar, for Ye Fan and the others, everything will return to the time node they are familiar with.

Except for their strength, nothing else has changed.

The world is still that world, time and space are still that time and space, and people are still those people.

If Meng Chuan did not let the era of the Holy Ruins cover the Dao calendar time and space in order to let them break through, but directly reappeared the strange ten emperors and ten ancestors in the Dao calendar time and space, the creatures in the heavens would really be slaughtered.

Then Ye Fan and the others will naturally have opinions, thinking that Meng Chuan should not do this, and even have a huge disagreement with Meng Chuan, and they will never know each other from then on.

Under such circumstances, their opinions on Meng Chuan have nothing to do with their deep feelings, but because they also have their own views of right and wrong.

Shi Hao, Ye Fan and others have never been without their own thoughts, they are machines made and cultivated by Meng Chuan, but people with their own thoughts.

But now from their point of view, Meng Chuan just let a future come to the present, and everything that happened later was destined to happen in that future.

Meng Chuan didn't do these things, let that future evolve alone, and it will come to this point.

Meng Chuan just used what would happen in the future itself to help them take this step.

And the ones who really experienced death were actually them.

There were no real casualties caused by the war, sacrifices and so on.

So they didn't have any opinion on what Meng Chuan did, and they also knew that it was indeed worrying for them.

Since death is something that must be experienced in order to break through, it would be better to die early than to die late...

"Godfather, I thought you were gone, and died in the battle." Chu Feng said with a complicated expression:

"I have been sad for a long time, many times, and I have always wanted to avenge you."

"result……"

My long-dead godfather turned out to be a strong man above the Dao of Sacrifice?

It's outrageous.

Shi Hao looked at Chu Feng, he was actually able to empathize with Chu Feng, he could understand the complexity in Chu Feng's heart.

After all, he has encountered the same thing before, and it cannot be said that it is exactly the same, but the process and feelings are still similar.

At that time, he first thought that the Dark Sizhun Immortal Emperor had killed Meng Chuan, and he had been moving forward with the motivation of revenge.

Later, it was discovered that the Dark Four Emperors were suppressed by Meng Chuan and failed to kill Meng Chuan. He took Brother Digu as his revenge target and wanted to avenge the killing of his uncle.

This hatred, this hatred, was constantly turning in Shi Hao's heart.

Later, he did indeed kill Brother Di Gu, successfully "revenge".

Who knew that the original truth turned out to be like that, he wronged Brother Digu!

And Chu Feng's current situation is obviously the same as Shi Hao's before...

Meng Chuan looked at Chu Feng affectionately, and said, "Xiaofeng."

"If you want, I can quibble for you."

"That's still not necessary." Chu Feng was speechless.

As expected of a godfather, he never engages in nonsense, and he made it clear in his sophistry.

Looking at the four of them, Meng Chuan knew that Shi Hao and Ye Fan were not ruthless because he let the time and space of the Holy Ruins cover the present and let them die once, and he was still the same as usual.

Chu Feng also didn't want to sever the "father-son relationship" with him because he never went back after leaving, and sat and watched the three ultimate battles without making a move.

To be honest, this was within Meng Chuan's expectation.

However, Meng Chuan had also prepared for their dissatisfaction and opinions before.

"Godfather, that fellow Taoist on Huafen Road failed to break through." Chu Feng said.

Meng Chuan nodded and said, "It's within my expectation."

Although the ancestor of Huafen Road was resurrected and caught up with the last ultimate battle, he was really dead, and he didn't leave behind like last time.

But it's normal to fail to break through.

If you want to enter that stage of sublimation, it is not enough to die once at the Dao Stage.

In terms of mental conditions, the founder of Huafen Road may have met them.

However, its own strength and background certainly cannot meet the requirements. Meng Chuan did not have the same hope for the ancestors of Huafen Road as Chu Feng and the others from the beginning.

I just thought it would be best to let her try and succeed, and it doesn't matter if she doesn't succeed.

Anyway, just revive her afterwards.

Chapter 2538 Fusion of Two Realms

The ancestor of Huafen Road can be resurrected, not even the Chaos Ones can't do it.

In this case, she did not die in the process of proving chaos.

The ancestor of Huafen Road belonged to the situation that she didn't even touch the sublimation state, so she just simply died.

Of course, the founder of Huafen Road who just died in the will of the plateau and self-destructed can be easily resurrected without involving the chaos of enlightenment.

The realm above the Dao of Sacrifice is still a bit... strange.

Use extinction as a bridge to reach this realm.

But if the conditions are not met, one will not touch the "realm" of sublimation, which is equivalent to a normal death, not a death on the way to the realm of chaos, without the cause and effect of chaos.

And if the conditions are met, it will naturally directly enter the realm of sublimation.

It doesn't look like other chaotic roads, as long as the breakthrough fails, it will basically die, and it is basically impossible to resurrect in the future.

Above the Dao of Sacrifice, if it fails, it is a normal death, and if it succeeds, of course it will soar into the sky.

Therefore, after the ancestor of Huafen Road is resurrected, there may not be no chance to sprint on the road of worship again in the future.

Theoretically speaking, every sacrificial path has unlimited opportunities to sprint above the sacrificial path.

It is dead, failure does not affect resurrection, success is the best.

Of course, such a theory is basically impossible to become a reality.

It seems that the consequences of failing on the sprinting road are not as serious as other chaotic roads, but this road also has its own limitations.

As the source of this way, Yuanzu told Meng Chuan about some restrictions, and it is impossible to really have unlimited opportunities to break through.

It can be said that when one's own accumulation is insufficient, thinking that there is no loss if the breakthrough fails anyway, and then start sprinting non-stop to block luck, it will only ruin one's own path completely.

However, it is impossible for ordinary priests to keep trying to go to nirvana.

After all, the death required to sprint above the sacrificial path is quite thorough, a death that cannot be returned by oneself alone.

In the absence of Chaos who will take action and help revive.

If you die like this once, you are really dead...

But those restrictions, it's meaningless to say more, after all, Shi Hao and Ye Fan have already successfully broken through, and they can't be restricted.

Standing in front of Meng Chuan, the four of them were different from those in the past. They were already strong men in the same realm as Meng Chuan, majestic and majestic.

The four of them had just broken through, and they were only at the beginning of chaos, and they did not make a big leap like Meng Chuan did when he broke through.

This is normal and what should happen.

Meng Chuan is a special case among special cases.

Looking at the four of them, Meng Chuan felt a lot of emotion in his heart, and was very relieved for a while.

Finally come to this step ah.

Meng Chuan wanted to say something, but after thinking about it, he didn't say anything in the end.

Praise?Encourage?warning?

It's all useless.

Meng Chuan waved his hand, the heavens shook, and double images appeared, and the heavens rose sharply.

The two worlds appeared in front of everyone, and the two worlds coexisted.

The Holy Ruins Era, which covered the Dao Calendar, is separated from the Dao Calendar at this moment, forming two space-times.

The time and space Meng Chuan and Shi Hao lived in reproduced without any change, and the time node was still the time node that Meng Chuan "pulled" to the time and space of the Holy Ruins, without any change.

The world is eternal, and all living beings return to their places, without the slightest notice.

After the separation of the Holy Ruins Era, the time and space of Dao Li time and space also began to flow normally, rushing forward, towards the unknown.

"We are separated not only by space, but also by time that cannot be crossed." Chu Feng stared at Dao Li time and space.

"No wonder no matter how we searched before, we couldn't find any trace of your godfather."

"I found it now." Meng Chuan smiled.

"Uncle Meng, what do you plan to do with this future?" Ye Fan asked.

"Integrate into the present, as if there are two worlds co-existing now." Meng Chuan said.

I saw that the separated time and space of the Holy Ruins "moved" to the side of the world at the current time node, and the "boundary" of the two sides was connected.

The future attributes of the time and space of the Holy Ruins also disappeared under Meng Chuan's control, and came to the present, where the two worlds perfectly merged.

In this way, it is equivalent to the fusion of the two worlds, there is no difference between the present and the future, and they are all one, heading towards that brand new future together.

The era of the Holy Ruins, no, it should be said that the people of the ages of the Holy Ruins are now living with the creatures of the original era of the Holy Ruins.

The creatures who were sacrificed in several final battles were also resurrected on the other side of the holy market.

As for the creatures who died before the ultimate war, and during the two or three eras when Chu Feng quietly grew up, due to various reasons, such as sitting at the end of life, fighting to death, practicing madness, etc., they were not resurrected by Meng Chuan .

Birth, old age, sickness and death are natural reincarnation, and Meng Chuan will not interfere with these things.

Give everyone a chance to get rid of fate, he is willing to do it, but it is meaningless to ask him to forcibly reverse the cycle of reincarnation and break the law.

In the original plot, the three of Shi Yechu broke through to the Dao of Sacrifice, and when everything was reversed, they only resurrected the former sages and heroic spirits who died in these final battles, and the scope of resurrection was not as wide as that of Meng Chuan.

Being as human as possible doesn't mean weeping and mourning when an ant dies...

But now that the two worlds are united, for the creatures in the world, they will find out when they explore outside in the future.

Oh, it turns out that the heavens are so big, and there are worlds we have never known.

Although the two worlds used to have a relationship of one present and one future, the time between them has been long enough. Except for a few strong men in Liao Liao who straddle the two lives, the rest basically have nothing to do with each other.

In the ages of the Saint Ruins, the inheritance of the Immortal Emperor has disappeared, so what else can be preserved.

So, it really looks like two worlds that are mostly different, but a few parts are the same, merged together, and there is no problem.

Of course, for sufficiently powerful evolvers, they also have relevant memories in their minds, knowing the origins of the worlds of the Holy Ruins.

This is because Meng Chuan did not carry out relevant cognitive shielding.

"That's fine." Chu Feng nodded, very satisfied with Meng Chuan's arrangement.

It has already reached this point, it is impossible for the time and space of the Holy Ruins to continue to "parallel" to the current time and space as the future, and then develop without interfering with each other.

That doesn't make much sense anymore.

Now that Chu Feng has reached this point, there is no problem traveling through both time and space.

As for, keep the time and space of the Holy Ruins, and give Wushi and others some experience in the future, so that Wushi Qingdi and the others can also try to reproduce Shi Hao and Ye Fan's path.

This is not realistic.

The reason why Meng Chuan did such a thing for Shi Hao and the others was because there was a future support that made it possible for Shi Hao and the others to succeed.

Whether Wushi and the others could reach this point in the same way as Shi Hao and the others, Meng Chuan had no hope.

The important thing is not the ancestor-level enemies, but the established evolution trajectory and ending of the Holy Ruins.

In this trajectory and ending, it is exclusive to Shi Yechu and Ruanren, the ancestor of Huafen Road is an example.

The ancestor-level enemies are not important, after all, Meng Chuan, the tenth weird ancestor, can resurrect them at any time and let them shine.

Meng Chuan can even casually fabricate many futures that are as hopeless as Shengxu, and throw Wushi and others who will advance in the future into them.

But it is very difficult to succeed if you want to make a breakthrough with this.