I only came when I became an emperor with golden fingers

In the sky of qi and blood, everything is transformed by Meng Chuan's qi and blood. It is vast, with mountains and oceans, high heaven and earth, and all kinds of frost compete for freedom.

This is Meng Chuan's achievement when he moved to the blood realm. Qi and blood turned into gods and heaven, and all spirits are in it.

To be able to achieve such a miracle with pure blood-moving blood, one can imagine what terrifying Dao fruit Meng Chuan achieved in the blood-moving realm.

How much strength is not enough to describe Meng Chuan's strength when he moved to the blood realm.

One punch can kill an extremely tyrannical relic of the ancient times.

The qi, blood and gods are magnificent, and the eleven caves hang high in the gods, communicating with the big world, devouring the good fortune of the world and strengthening Meng Chuan's cultivation all the time.

Meng Chuan has only cultivated two realms in the blood-moving gods and heavens, and the transcendent caves in the cave realm, but they have surpassed the extreme realm in both realms.

This is why Meng Chuan only reached the second level in two years.

Ten mouths are as big as the real world, and one mouth is in the primordial chaos, the cave sky before everything, requires too much energy.

Meng Chuan opened the infinite dimension channel with the endless runes, and absorbed various energies from the infinite different dimensions. During this process, he also had the help of Liushen, and he practiced day and night.

At the same time, he also did "space-time treachery", moving the resources of the Taoist calendar to the chaotic ancient times, and it took two years to achieve such an achievement.

Meng Chuan was no longer interested in the essence and blood energy of the ancient remnant species after absorbing it once.

For Meng Chuan, it was pitifully small.

Qi and blood gods, the world of the cave, appearing in a real little cultivator of the cave, simply violates the law of cultivation and breaks the eternal iron rule.

Of course, there is no way to do it after you surpass the blood-moving state and the cave-heaven state.

"My talent is really not very good." Meng Chuan couldn't help but sigh.

Two years and two borders, too embarrassing.

996 Chapter Hualing

Meng Chuan achieved achievements that normal monks could not obtain at the natural stage.

No matter how talented you are, it is impossible to copy, this is beyond what talent can achieve.

Talent can help you realize the key, but the energy required is too terrifying.

Qi and blood gods, all kinds of frost compete for freedom, and all spirits have spirits, what a terrible thing is this?

Not to mention the God of Qi and Blood, just the amount of Qi and blood in the body that is enough to support the God of Qi and Blood is a terrifying amount.

It doesn't matter how many ancient relics you eat.

You, a normal blood-moving monk, have just stepped into the threshold of cultivation, how can you do this step.

The top ten real cave worlds make people despair.

The cave of a normal monk is a passage, a different space, but Meng Chuan's is a world.

When the little boy's ten caves merged into one and turned into the supreme cave, his cave seemed to have become a real cave.

But that's as if.

There is also the transcending cave, returning to the primordial chaos, the beginning of the great way.

If you talk about this stuff with normal cave cultivators, they won't understand it.

This is a transcendence that cannot be replicated.

There is no distinction between high and low in any state of transcendence, because it is a feat that breaks the boundaries of the cultivation system, it is worthy of praise, and it is a great achievement achieved by living beings.

But there are different ways to go beyond extremes.

If it is enough to just cultivate to the extreme state normally, then Meng Chuan's cultivation base in the past two years is estimated to have exploded in the eight realms of the lower realm.

"Moving the blood, the cave has been cultivated by me to the point where it is impossible to cultivate, but I don't have to understand it. It is a little different from what I deduced before."

Meng Chuan is quite satisfied with this, he is not in a hurry, it is still early, and with the improvement of his cultivation, he has more and more methods.

The speed of cultivation in the future will be much faster than now.

For a special situation like Meng Chuan, the initial stage is the slowest, and many methods cannot be used.

After that, it's easy.

For Meng Chuan, energy accumulation is more time-consuming than enlightenment.

With his talent, he can almost step over any place that needs enlightenment.

On the contrary, it takes time to accumulate the energy to break through.

So Meng Chuan now quite hopes that Liu Shen will recover soon.

"After the cave, it's the Spirit Transformation Realm." Meng Chuan pondered, thinking about the way ahead, and then set his sights on his ten caves.

In Meng Chuan's ten caves, there is a light group floating in it, each light group is extremely bright, surrounded by runes, and extremely profound.

Some light clusters have real dragons swimming, some light clusters have fairy phoenixes flapping their wings, and some light clusters have ants screaming...

And in the final Transcendence Cave, one can vaguely see that there is a giant egg in it, which is swallowing the primordial chaos, the source of the Great Dao.

There are eleven "spirits" in the eleven cave worlds.

The realm of transforming spirits can be roughly divided into three steps, the physical body becoming a spirit, the spiritual reshaping of the true self, and finally the cultivation of the spirit in the cave.

The eleven light clusters of Meng Chuan are the cultivation of spirits in the cave.

This was originally the training content of the final stage of Hualing Realm, but Meng Chuan started in Dongtian Realm...

Even the first stage of transforming into a spirit, the body into a spirit, can be crossed in one step for Meng Chuan.

In the qi, blood and heaven, all spirits have spirits, which already represents that Meng Chuan has cultivated his physical body to a certain level.

For Meng Chuan, practicing the chaotic ancient method has never been a step-by-step, very rigid practice.

Meng Chuan learned a word from the Supreme Humanity World, and he thought it made sense, not only applicable in the Supreme Humanity World, but also applicable to many worlds.

The essence of the so-called realm is that there is a barrier in the understanding of the living beings to the Tao, and this is the division of the realm. If the understanding and comprehension of the Tao is realized, the barriers of the realm will no longer exist.

In Meng Chuan's situation, it is naturally impossible for there to be a pass of the Tao, at least at this stage.

Therefore, in this realm, it is reasonable for him to practice the things in the later realm in advance.

And the consummation of the Spirit Transformation Realm means the completion of those three stages.

Turning the body into a spirit, reshaping the true self, and cultivating the spirit in the sky is a process and a complete achievement of this realm.

Not every monk can truly accomplish what these titles represent.

Many people just temper their physical body and spirit hastily, go through the motions, raise their spirit casually, and then start to sprint to the next level.

Because, this cultivation process is dangerous, especially the process of tempering the spirit and reshaping the true self. If one is not careful, it may damage the spiritual origin.

Therefore, in the Spirit Transformation Realm, many people just practice as a formality.

And the extreme state of Transforming Spirit Realm is Shen Xi.

Shenxi in the monk's body can freely evolve all things, bless the monk himself, and burst out terrifying divine power from the aspects of Tao and law.

This extreme state can be called the Vientiane Shenxi.

Meng Chuan tried the practice of transforming the spirit, and wanted to transform into a physical body.

All kinds of runes flickered, condensed, and guided in the flesh and blood, as if they wanted to sow spiritual seeds in the flesh and blood.

Not only flesh and blood, bones and marrow, tendons and membranes, skin, everything in the flesh has runes shining.

Xiaguang shrouded Meng Chuan, and an immortal divinity was aroused at this moment, setting off Meng Chuan like a nine-day god, flawless and innocent.

It's just that, after a while, all the visions around Meng Chuan subsided, not a big change from just now, but there was a little more sense of being out of the world, and then Meng Chuan took the initiative to suppress it.

Just as he thought, using his current physical body to carry out the stage of cultivation of physical body and spiritual transformation has also become a "going through the motions".

He easily obtained the true meaning of body incarnation, the incarnation of spirit fetus.

There is also a blessing to Meng Chuan. The spiritual power in the infinite dimension is swallowed by Meng Chuan at a faster speed, and caters to Meng Chuan more actively.

When moving to the blood realm, the cultivation of the physical body was too perfect. In addition, in the past two years, the dimensional energy has been continuously absorbed.

But Meng Chuan didn't care too much, the intensity didn't change much, but with a touch of spirituality that belonged to Hualing alone, he had already obtained the true meaning of this state.

Then came the second step, reshaping the true self. Meng Chuan was shocked to find that there was really no room for improvement in the spiritual reshaping of the true self.

Ordinary monks will sharpen their spiritual will little by little in this step, making it somewhat stronger.

Peerless talents, such as the little ones, will look for some Jedi in the future, and use the external environment to temper their spiritual will, which is more painful, but also more effective, and can truly reshape the true self.

But for Meng Chuan, nine days and ten places, no, including Xianyu, what else can temper his spiritual will?

Different from the physical body, if a cultivation in the spiritual realm can have an effect on Meng Chuan's spiritual will, it can only be said that Meng Chuan's own cultivation base is full of mistakes.

Even if this is Yuan Shishen who has no cultivation base, he is also Meng Chuan.

Therefore, for Meng Chuan, the practice of transforming the spirit realm is only the cultivation of the spirit in the cave.

That is to say, Meng Chuan was still in Dongtian Realm a few minutes ago, and he will be in the late stage of Spirit Transformation a few minutes later.

Those big clans in the major ancient countries are also elders in the late Hualing period.

For example, the Prince Wu's Mansion where Xiao Budian was born.

Meng Chuan rubbed his chin, "This is me, I have cultivated two realms for two years, and then crossed a realm in one step today?"

But I can't compare my cows to bad, and I can knuckle my waist.

I'm sorry, little one, I'm suddenly two or three realms higher than you.

Meng Chuan has no sense of shame in comparison with a three or four-year-old child.

Chapter 997

The willow branches fluttered in the wind, just like ordinary willow gods, but the god in them, the willow god, is naturally not ordinary.

"He is so powerful in the Dongtian Realm, now that he has entered the late stage of Spirit Transformation, what kind of combat power should he have?"

Liu Shen thought silently, a little amazed, even if the unrivaled powerhouse rebuilds, this performance is too terrifying.

She saw Meng Chuan attacking in Dongtian Realm, it was Meng Chuan hunting an ancient relic.

Meng Chuan once wanted to find an ancient relic for himself to speed up his cultivation, and then went looking for it. He found an extremely powerful and respectable ancient relic, and then killed that relic.

As a result, he only absorbed that one time, and Meng Chuan was no longer interested in this kind of thing.

The remnants of that realm can only provide a little energy for themselves, and how many ancient remnants of that level are there in the entire eight realms of the lower realm?

The people in Shicun didn't know Meng Chuan's actions, so Liushen naturally knew it clearly.

Although it is said that the Hualing Realm has not brought Meng Chuan the same terrifying improvement as the previous two realms, it still has a little effect.

What's more, there is the cave to raise spirits behind.

Liu Shen expressed some doubts about the deal that Meng Chuan had taken the initiative to make with her.

You are completely acting like you don't need me to help you protect the way.

When the deal was made back then, Liu Shen still thought that Meng Chuan might have some great enemy to stop him, so he had to protect Meng Chuan well.

After all, she has already taken the benefits in advance, and she is also a trustworthy person.

The result is now...

Liu Shen felt a bit like an idiot.

Meng Chuan also feels like a fool now.

He looked at his eleven caves, and the spirit he raised was obvious.

Among the top ten caves, naturally it is the ten fierce ones.

At the stage of cultivating spirits in the cave, what is raised is the true spirit of treasures.

The level of the Ten Fierce Treasure Techniques is completely sufficient, and there are exactly ten of them, which inexplicably match the Ten Cave Heavens.

The real ten evil ones should all be of the real fairy king level when fully grown.

It's a pity that the ten evils in the back are still somewhat in decline.

As for the ten evil spirits of Immortal Ancient, the real dragon has this level, and it is the first of the ten evil spirits. When it grows up, it can smoothly enter the fairy king level.

The other nine evils, excluding those who are extremely mysterious and not much information has been revealed, most of them have the body of the immortal king at the peak, and the level of the immortal king's primordial spirit has been slightly tempered.