Journey to the heavens starting from the fox demon

Yuanshi Tianzun believes that most of the disciples of Jiejiao are people who don't distinguish between hair and horns, and those who are born of wetness.

To accept disciples is to accept those who have extraordinary roots and great luck.

This point, Tongtian Saint does not deny.

In his view, since there is no difference between human beings and all creatures, since they are all creatures of heaven and earth, existence is reasonable.

Creatures with great luck or extraordinary heels are only a minority after all.

Most of the creatures are very ordinary, and some of them got some opportunities by accident when they were wild beasts, and their spiritual intelligence was opened.

These creatures have no inheritance, and no one is willing to take them in, just because they don't distinguish between people with hair and horns, and those who hatch from eggs.

To be honest, the sage Tongtian can't understand the second brother Yuanshi Tianzun very much.

It's just that he doesn't know the style of those outer disciples who intercepted and taught at the beginning, eating people's hearts and drinking people's brains, but he doesn't want to control it, and he can't control it.

He can control it once or twice, but this kind of thing will be like an addiction. As long as you try it, it is impossible to really quit.

If they really had that much perseverance, they wouldn't have committed such a thing in the first place.

He also doubted more than once whether his teachings were wrong.

It's all right now, the Jujiao is disbanded, and he doesn't have to think about this kind of problem anymore.

In fact, he had reminded him more than once about cannibalism, but many disciples didn't take it seriously.

After all, the human race is the protagonist of God, and when his disciples eat people, they are already attached to the great cause and effect.

It's not because monsters can't eat people. After all, people can capture those low-level monsters, but they can't transform into monsters to eat them. Those monsters can naturally eat people.

Strictly speaking, neither side is wrong on this point.

After all, it is not a race. Since cows, pigs, sheep, and horses can be eaten by humans, they can naturally eat humans in turn.

People eat them, but they can't eat people. Isn't this a double standard?

To use an analogy, people eat pork.

Then, if there is a little pig, because it eats some kind of heaven and earth spirit by mistake, it becomes a big demon.

When I went back, I saw that the whole family was eaten and cleaned up by humans, so can it take revenge?

Of course you can.

With his way, he also gave his body.

But the mistake is that his disciples didn't figure out their identity.

They are no longer the era when the monster clan ruled the sky and the witch clan ruled the land.

The prehistoric world is also the most realistic world.

There, where there is a cause, there must be an effect, and cutting the grass must eradicate the root.

In ancient times, the dragon, phoenix, and unicorn clans were the protagonists of the prehistoric times.

In the end, not only did they not become the protagonists of the world, but the three clans caused great karma.

Then, there is the Lich Fighting for the Lord.

The ending is also a loss for both sides, and they have withdrawn from the stage of hegemony.

The reason why the human race is defined as the protagonist of God.

As we all know, after Nuwa created man, her merits became holy.

But in the eyes of the sage Tongtian, it was just Tiandao borrowing Nuwa's hand to create an acquired race to act as the protagonist of the prehistoric.

Of course, as an authentic descendant of Pangu.

Tongtian does not reject the human race, in some sense, it is even more friendly than the monster race.

Because of the shape of human beings, the original origin comes from Pangu.

It should be noted that before the birth of the human race, the innate gods were full of strange things.

For example, he also has his elder brother and second brother. When they first took shape, they were all in the current human body.

The difference is that Lao Tzu is an image of an old man.

Yuan Shi is an image of a middle-aged man.

And he was a young man.

That is:

Pan Gu = Sanqing + Wu Clan = Human Clan.

Journey to the heavens starting from the fox demon

6Chapter 17 Awakening oneself is a gift from heaven

I do not know how long it has been.

When Wang Yu woke up again, he had a clear understanding of himself.

It seems that the road ahead suddenly becomes clear.

If it was before, there would be a fog ahead of him regarding the path he would take next.

So now, with the preaching of the Tongtian sage, it seems that there is an extra guiding light in front of him.

He already knew how to go.

Wang Yu stood up, bowed to the Tongtian sage not far away, and said, "Thank you, teacher, for your guidance."

With just one glance, the sage Tongtian knew that Wang Yu had already realized himself.

He doesn't need to intervene too much as to how to take the next road.

"Well, very good, you are a system owner with great luck. I will not interfere too much with your future. As a teacher, I can only warn you about your way. Don't forget your original intention."

Wang Yu bowed again, "Understood, I must keep the teacher's words in mind. If you don't forget your original intention, you will never forget it."

"Huh, Fang Dequan?" Tongtian looked at Wang Yu with a strange expression, "Teacher, with your IQ, how did you come up with these four words?"

Don't forget your heart, you have to always.