I spread the internet in the heavens

Shouldn't I come here to mess things up, what kind of operation is Xuankong Temple doing?

Surrender and lose half?

However, looking at the monks on the top of Banruo Mountain who were ready to go and actively prepared for battle, they didn't look like they were going to surrender at all!

Although he didn't know what the people of Fozong were doing, Su Chen didn't care. Compared with Haotian, who had been watching his traces closely and frantically using the power of rules to search for his traces, Fozong was nothing but a young man. disease.

But until just now, when the head lecturer started to use the Buddha's words and built his own Buddhist kingdom.

Su Chen finally realized why his journey was so smooth!

What nonsense!

Isn't this the power of [Nirvana] that has changed a little form!

It has been nearly a year since Su Chen obtained [Nirvana], which can be said to be the most commonly used and best-used practice method for him at present. Now that he has clearly understood the key points, why would he want to be blinded like before.

The countless formation patterns in the Xuankong Temple, the countless Buddha lights and dao rhymes hidden in the void, and even the Buddha lights that protect the bodies of these monks and the first lecturer!

All of them are derived from [Nirvana]!

Huh~

Su Chen sneered, the Buddha really played a big game of chess!

Su Chen couldn't help but recall the introduction to the Buddhist practice system that he saw in the old bookstore. It mentioned that the Buddha left behind no means of practice after his Nirvana passed away!

The practice methods of the current Buddhist sects, and even the unique skills of the Buddhist sects such as scriptures and mantras are wonderful methods that countless former eminent monks of the Xuankong Temple have cultivated after hard thinking.

These methods have been able to mobilize the magical power left by the Buddha in the underground Buddha kingdom under his feet, and use it to deal with the great magical monsters that may appear!

But now it seems.

It's all bullshit!

What does it mean not to leave behind the means of practice? This is clearly a method carefully planned and arranged by the Buddha.

The book claims that although the descendants of eminent monks and great virtues have the legacy left by the Buddha, no one knows the means to defend the enemy, so they can only contemplate and create various scriptures and spells.

Only then did he finally understand how to use the pear trees planted by the Buddha himself, the stubborn stones refined by the Buddha himself, and even the power of the giant Prajna peak under his feet to deal with the enemy.

If you practice advanced skills, you can speak the Dharma, even if you are not capable enough, as long as you are willing to donate your own flesh and blood, you can borrow the infinite power left by the Buddha from the Buddha Kingdom.

It's all bullshit!

Buddha did not leave the means of practice?

He didn't leave any means to teach people how to achieve Nirvana!

The current Buddhist formations, scriptures, spells, and even various handprints are clearly left by the Buddha deliberately, and he wants to use the power of countless monks in this Buddhist sect for countless years to assist the Buddha's own realm of practice.

No wonder!

The Buddha was able to pass away Nirvana so resolutely!

Presumably, in addition to avoiding Haotian's pursuit, he also wants to use the power of time to help him accumulate foundation.

But the Buddha miscalculated!

Probably the Buddha would not have thought of why there was no way to practice Nirvana, and even changed the direction of all Buddhist practice paths, shaping it into a way to support oneself in the world of bliss.

Under such circumstances, there will be a second person in this world who can achieve [Nirvana], and it is exactly the same [Nirvana] as him!

……

The face of the chief lecturer changed drastically. He seemed to have thought of something for a long time, and his eyes became more resolute. He wanted to confirm it again.

"Thus I have heard: the three realms are impermanent, there is no happiness in all beings, there is the original nature of the Tao, everything is empty, there is no wind or dew, there is no fog and no electricity, with this quiet view, it arises from the other body."

The Buddha's speech at the first lecture resounded again, as distant as a bell, as quiet as the sound of a wooden fish, as subtle as the sound of burning incense, and as deeply rooted as the sound of a Buddha.

Everything is empty, there is naturally no wind, dew, fog, electricity, rain, snow and dew, and in the first years of the world, there was no breath of heaven and earth, so how to mobilize and control the breath of heaven and earth?

When many monks were surprised to find that they were completely unable to mobilize the vitality of the world, and they looked at the head of the lecture in horror and reverence!

The head lecturer looked at Su Chen, who was completely unaffected in front of him, in even more horror, and uttered a sentence tremblingly.

"You...you are the Buddha!"

Chapter 108 Meet the World Honored One

"You...you are the Buddha!"

Accompanied by the trembling words of the head lecturer, the scene fell into a brief silence, and then more than half of the monks knelt down directly.

You must know that the person who said this is none other than the head lecturer who is called the Buddha on earth!

How could such a person talk nonsense on this kind of matter, and at the same time, the formations accumulated over ten thousand years in the entire Xuankong Temple echoed that person's every move.

In addition, the faint but extremely sacred red gold Buddha light emanating from Su Chen's body in front is set off by the rhythm of the Buddha sect that has already appeared in the void of the Hanging Temple.

This is clearly a scene that only appeared when the Buddha came to the world!

"What the hell!"

Su Chen glanced at Ye Hongyu, who was looking at her with a complicated expression, and then looked at the chief lecturer not far away who was already bowing.

This is the guy who regards himself as a Buddha!

"I'm not a Buddha."

Seeing that Ye Hongyu beside him seemed to be half convinced at this time, Su Chen couldn't laugh or cry, and directly denied it.

But seeing Su Chen's denial, the head lecturer did not show an angry look, but continued to speak more respectfully.

"In the spring of the 13th year of the Apocalypse in the Tang Dynasty, on the day when the Buddha appeared, I dare to ask if it was Mr. Su who appeared in Chang'an."

Seeing the head lecturer's words, although they seemed to be asking questions, they were actually firm words, Su Chen nodded speechlessly.

Seeing that Su Chen admitted, the chief lecturer also became more respectful, and then asked him the most relevant and crucial question again.

"Before this, apart from Chang'an, have you been to other places in Haotian World!"

Hearing this, Su Chen looked at the chief lecturer strangely, wondering what the problem was.

Su Chen is a time traveler, the first stop in Jiangye World was Chang'an City, as for the rest of the place, it was impossible for him to go there at that time.