The beginning of the prehistoric era suppresses and kills the traversers

After five years, the primordial spirit that Li just smelted will be completely compatible with the body, and taking him out at that time is the best choice.

The first thousand and seventy-seventh chapter is in charge of the organization of the three realms

Tong Tian has already made a plan in his heart. The reason why he chose 30 years is because 30 years is enough to change many things, including the entire prehistoric situation.

In the past 30 years, I have never appeared, and many problems are bound to arise in the prehistoric world.

After I left the customs this time, I don't know how many troubles are waiting for me.

Thinking of the things he will face in the future, Tongtian feels troublesome. It would be great if the Three Realms can be stabilized, and he doesn’t have to run around all day. Unfortunately, all living beings in the Three Realms are not the same, and problems may arise at any time.

Sometimes even if one party is stable, as long as there is a problem with the other party, the entire prehistoric world will become unsettled.

During the Great War of Conferred Gods in the past, it was the decree issued by the heavens, which led to the outbreak of wars in the lower realms.

Even though the battlefield of the Conferred God War is in the lower realm, the people in the heavenly realm are also fighting openly and secretly, and in the end, both the heavenly emperor and the realm are restless.

It is difficult enough just to govern the Three Realms, not to mention the addition of the Western Paradise of Ultimate Bliss now. The Western religion insists that it is not within the Three Realms, but exists beyond the Three Realms.

He also said that he was in charge of the other two worlds, the past and the future, and he created a concept of time, which made Tongtian a little confused.

When the past and future will be under the control of the Western Sect, I don't know why, and Tongtian is also very at a loss about the chaos of the sentient beings in the three realms.

There are many things that he can't solve by himself. He can only solve some important contradictions.

It is not easy to manage the Three Realms. This is not only something that can be done with strength. If one has the strength to completely control the Three Realms, then Tongtian has already been in charge. After all, he is now invincible in the prehistoric world .

If he could establish an organization in charge of the Three Realms, that is, the Heavenly Court, all of this might be much easier to handle, and the trivial matters on his body would also be reduced.

The idea of ​​the Heavenly Court first appeared in the Yaozu. During the Lich War in the past, the two Lich clans each occupied one side, and one occupied the entire heaven, using the heaven as the base for the development of the Yaozu.

The other is to occupy the land boundary and rule over the land boundary.

At that time, the Yaozu had just arrived in the Heaven Realm, and their power was not stable. In order to increase the influence of the Yaozu in the Heaven Realm, Emperor Jun set up the Heavenly Court to manage the Heaven Realm.

After the emergence of the Heavenly Court, the situation has indeed undergone great changes. As the organization in charge of the Heavenly Court, the Heavenly Court has the power to control the Heavenly Court.

However, all of these are self-proclaimed by the Yaozu, without the permission of others, which leads to a problem, that is, the Heavenly Court has no real power in its hands, and in the end it can only control the people of the Yaozu, and does not have much influence in the heaven .

Many things they did were not consistent with the rules, so the heaven established by the Yaozu was not stable at that time, and it was reduced to a formal organization.

In fact, it was inevitable that the Yaozu Heavenly Court would have such a result. At that time, the prehistoric world was chasing freedom. When the Heavenly Court was established at that time, naturally no one would buy it.

What's more, the Yaozu itself is a group of wars, and the Wuzu has always been tit-for-tat. The war between the two tribes caused the lives of the three realms to die, so many immortals were dissatisfied with the Yaozu at that time. Under such circumstances, the Yaozu Heaven It is inevitable that it will eventually become an organization without real power.

Later, Yuanshi Tianzun picked up the idea of ​​​​establishing the heavenly court again, and also got the support of the master Hongjun ancestor. Under the arrangement of the two, the two boys Haotian and Yaochi were designated as the Jade Emperor and Queen Mother of the heavenly court. The power to rule the three realms.

Both of these two were the children of the ancestor Hongjun and had followed the ancestor Hongjun for many years, so no one raised objections to this arrangement, except for the Holy Lord Tongtian.

The establishment of the heavenly court is what everyone hopes for, but it is not an easy task to establish the heavenly court. If only the heavenly court is established without the strength to manage it, the heavenly court is still useless, but now where to find so many gods to settle in the heavenly court, this makes Patriarch Hongjun and Yuanshi Tianzun were very embarrassed.

In the end, Patriarch Hongjun also proposed a method, that is, to sacrifice the Jiejiao founded by Tongtian Shengzun, let the Jiejiao immortals die in the battle, and finally enter the list of gods, so that they can send talents to the heaven in a short time.

This is undoubtedly of great benefit to the establishment of Tianting, but it is not the case for Tongtian.

This Jiejiao was founded by himself, and the entire Jiejiao is full of his own painstaking efforts. Tongtian has devoted countless efforts to the Jiejiao. Most of these Jiejiao disciples are taught spells by himself, and they have reached their current state.

Under such circumstances, Tongtian naturally did not want the Jiejiao he founded to become a victim.

Therefore, during the battle between the two religions, Tongtian did not back down in the face of the fierce offensive of Chanjiao. As a result, the teachings suffered heavy losses, and the idea of ​​Hongjun Patriarch and Yuanshi Tianzun to establish the Heavenly Court was completely wiped out.

Nowadays, Jiejiao has become the largest sect in the prehistoric world, and has a very high status in the prehistoric world, but relying on the power of Jiejiao alone is not enough to manage the Three Realms.

Jiejiao was originally a sect, and it didn't care about these trivial matters in the Three Realms, and only when there was a catastrophe that really endangered the safety of the prehistoric world, Jiejiao would take action. This is beyond doubt.

There are too many things in the prehistoric world that Jiejiao cannot interfere with, which gave rise to the idea of ​​establishing a heavenly court to rule the three realms in Tongtian Shengzun's heart. As long as there is a heavenly court guarding the three realms, many troubles in the three realms can be solved, and Use the power of heaven to stabilize the power of the lower world.

If this Heavenly Court can really be built, there will naturally be many benefits, but it is not easy to build a Heavenly Court, and I am afraid that I still need to think about it in the long run.

Establishing the Heavenly Court is not a simple matter, otherwise Patriarch Hongjun and Yuanshi Tianzun would not have to spend so much effort to overthrow the sect.

Just from the analysis of the results of the war between the two religions, it can be seen that it is not easy to establish a heavenly court, on the contrary, it is extremely difficult. No one knows what the outcome will be, even the Holy Lord Tongtian can't guarantee it, so this matter still needs to be discussed in the long run.

Daoist Huanglu complies with the decree of the Holy Lord of Tongtian to the lower realm.

The first thousand and seventy-eighth chapter defense empty demons

Going to the Demon Race to save Daoist Duobao, speaking of it, Daoist Huanglu and Daoist Duobao had a relationship, and the relationship between the two was not bad, and they would often sit together and discuss the Tao.

Therefore, he didn't complain about the arrangement of Tongtian Shengzun. Daoist Huanglu knew that he was asked to go to the lower realm to rescue Taoist Duobao, but in fact he was letting himself go through the motions. Naturally, Tongtian Shengzun would not put himself Push it into the fire pit.

Daoist Duobao has high mana, so there must be a way to escape. If even he can't escape, even if he goes by himself, it will be useless.

Daoist Huanglu knows that he can't play a big role, rejecting what the Holy Mother of Jinling said, Daoist Duobao is now imprisoned in the lair of the demons, where the demons gather, how could he be able to trespass, but This is not trespassing, but it is still possible to go in and have a look.

The reason why Tongtian Shengzun chose Daoist Huanglu is because Daoist Huanglu also has the supernatural ability to hide his body.

Huanglu Daoist can integrate himself with anything, and even turn into yellow sand and leave when it is critical. These are his unique supernatural powers, and even Monkey King's 72 transformations cannot do it.

Daoist Huanglu can change as he wants, it can be said that he can turn into anything he wants, and he has already used this magical power of transformation to perfection. Even if Daoist Huanglu failed to save Taoist Duobao this time, he would Able to use supernatural powers to escape.

The demons must not be able to catch him, it is precisely because Huanglu Daoist has such supernatural powers that Tongtian Shengzun sent him to the lower realm.

Daoist Huanglu leisurely came to the place where the demons are, and now this place has been renamed Wanmo Ridge, using this as a metaphor for the multitude of demons.

Seeing the dilapidated and desolate scene in front of him, Master Huanglu felt filled with emotion, alas, when I came last time, this place was still a place with beautiful mountains and clear waters, and there were still people living here.

After returning after many years, this place has become a demon cave covered by demonic energy. The sunlight in the sky is blocked by the demonic energy, resulting in a gray scene on the entire Wanmo Ridge, which looks very depressing. .

Just walking in the Wanmo Ridge, Huanglu Daoist can feel a strong tacit understanding rushing towards his face.

Just outside the Wanmo Ridge, the sun was just right and the scenery was pleasant. Now that he entered the Wanmo Ridge, the surrounding environment changed immediately, which caused a big impact on Huanglu Daoist.

From this point of view, the existence of this demon clan has had an extremely bad impact on the prehistoric world. Everything about the demon clan is diametrically opposed to the Dao that the prehistoric world upholds. If the ground becomes like this, then he is really going to put himself and others to death.

Witnessing the harm that the demons brought to the prehistoric world with his own eyes, Daoist Huanglu was filled with emotion. It seems that for the current prehistoric world, the demons should not exist at all.

Today's prehistoric world has been led by righteous way, and this so-called righteous way is exactly the way of immortality opened up by ancestor Hongjun. In this sense, the conflict between the righteous way and the evil way is indispensable.

Just from the point of view of Daoist Huanglu, the Demon Dao has no strength comparable to the Righteous Dao.

The current prehistoric world is led by Tongtian Shengzun, which is known to all Honghuang, and the strength of Tongtian Shengzun has reached the astonishing Dao Realm. If only relying on Tongtian Shengzun to control the field alone, the demons will not dare to act rashly .

So their victory is doomed, and Tongtian Shengzun is a mountain that the devil can never climb.

Daoist Huanglu was also fortunate enough to see Tongtian Shengzun make a move, so he still has some understanding of Tongtian's strength and how terrifying he is, so even if the magic way is rampant, he doesn't feel worried at all, as long as Tongtian Shengzun In Jiejiao, the evil way will never be able to overcome the storm, and in the end it can only be reduced to a stepping stone for the advancement of the prehistoric and righteous way.

Although Huanglu Daoist's opinion seems a little arrogant, it is indeed true, and someone in the magic way has long been aware of this, and that is the demon ancestor Luohu.