The beginning of the prehistoric era suppresses and kills the traversers

Dissatisfaction is dissatisfaction, but since the master has already personally agreed, as a disciple, I have nothing to say, not to mention that the time of accompanying the Seven Immortals in Biyou Palace is indeed a long time, it is time to travel to the lower world, but this is true It should not be said by the golden hoop fairy.

Even if Immortal Golden Hoop really meant this, he should tell himself first, and let him find a way to speak. Now that he speaks in person, it seems somewhat inappropriate.

"Where were we just talking?"

Tongtian Shengzun asked, before the golden hoop fairy came in, Zhu Yan was already discussing with himself what happened in the prehistoric world recently, and he already had a general understanding of what Zhu Yan meant.

To put it simply, in Zhu Yan's view, since the lower realm crusade army has launched an offensive against the demons.

The first thousand and 170 chapters of the catastrophe is approaching, Zhu Yan prepares for a rainy day

They should also make sufficient preparations. In Zhu Yan's opinion, the crusade army has a great chance of winning, but at the same time, it is also very unstable. In order to deal with this instability and the danger that may come at any time, they It takes a little care.

Tongtian Shengzun agrees with Zhu Yan's opinion very much. The current Jiejiao is already the largest sect in the prehistoric era, but this does not mean that the Jiejiao is really invincible.

Judging from the current prehistoric situation, Jiejiao's situation is still very dangerous, and he does not have an absolute advantage, and there is still the possibility of being suddenly overthrown.

With the advent of the Great Desolation, the current situation will definitely change. Even the Jujiao, the most powerful in the Great Desolation, may also undergo changes, and even its strength will be greatly weakened. This is a very normal thing.

Situations like this have happened many times before. During the Dragon and Han Tribulation period, the three clans already existed in Dingli and the prehistoric world before the tribal war, and they were also the most powerful ethnic groups in the prehistoric world.

However, after the Dragon and Han Tribulation period, the three clan wars ended, and the strength and status of the three clans began to decline rapidly.

In the later stage, the situation has been controlled by the demons. After the demons took control of the situation, they experienced the battle between immortals and demons. In the end, the demons were also defeated, and the prehistoric world officially entered the fairyland.

After the current Jiejiao has gone through the Conferred God War, its strength has also become the strongest in the prehistoric, and it is known as the largest sect in the prehistoric.

But having such a title doesn't mean that Jiejiao is really invincible. In Zhu Yan's view, after the return of Demon Ancestor Luohu, the demon clan will definitely have the strength to fight Jiejiao.

If the Demon Race finally won the battle against the Crusade Army, it means that the Demon Race has enough strength to resist the Crusade Army.

The Crusade Army is led by the Witch Clan, and other ethnic groups send reinforcements. Under the lobbying of the Nuwa Empress, many ethnic groups have chosen to provide reinforcements. It can be said that the Crusade Army is the top combat force in the prehistoric world today, even It can represent the power of the entire prehistoric world.

If the demons really resisted the offensive of the crusade army, it means that they already have the power to resist the prehistoric world, and they may even be enemies of all the prehistoric righteous ways. With such a powerful background.

If Jiejiao really went to war with the demons, the result would be really unpredictable, so in Zhu Yan's opinion, they should prepare for the defeat of the crusade army in advance.

"Speaking of that the Demon Ancestor Luohu may return to the Demon Race at any time, we should be prepared for the return of the Demon Ancestor Luohu. Otherwise, if the Demon Race really starts to fight again, but the Jiejiao hastily prepares to deal with it, the situation may be difficult. It's become very dangerous."

Zhu Yan opened his mouth and said, Hearing the words, the Holy Master Tongtian nodded slightly, it seemed that Zhu Yan had already foreseen the return of the Demon Ancestor Luohu.

Indeed, if it is said that the demons are really unlucky, then the only variable is the demon ancestor Luohu. If the demon ancestor Luohu had not returned in time, under the strong oppression of the crusading army, it would be difficult for the demons to resist the attack of the crusading army.

Even if they really resist for a while, they will definitely not be able to resist the follow-up reinforcements, which can almost be said to be a certainty.

It is precisely because of this that the morale of the crusading army is so high. In this almost irreversible situation, the demons may only have to wait for the return of the demon ancestor Luohu. For the current demons, the demon ancestor Luohu is like The existence of a savior, only his appearance can help the demons resolve the immediate crisis.

If the luck of the demon clan is still there, then the demon ancestor Luohu will definitely return at a critical moment and completely reverse the entire situation of the battle.

What Zhu Yan said was indeed not unreasonable, they had to make all the preparations before the return of Demon Ancestor Luohu.

Only by making all the preparations can Jiejiao be able to resist the offensive of the demons from the front. Since Zhu Yan has already said this, it means that he has acquiesced in the failure of the crusade army in his heart, and Tongtian Shengzun is also aware of this well aware.

"Well, judging from the current prehistoric situation, Jiejiao really needs to make more preparations, so as to cope with the threat that may come at any time, but in your opinion, where should we start?"

Tongtian Shengzun asked, "Jiejiao is a major sect in the prehistoric world, and there are not many places where it can be armed. The purpose of the sect is to attract disciples from all over the world and cultivate them into talents."

This can be said to be the foundation of the sect. As for other things, they are all based on this foundation. If the sect wants to improve its strength now, it can only recruit more disciples in the prehistoric world.

However, there are not many disciples. With the current strength of Jiejiao, even if it really recruits so many disciples, it may not be of much use in the troubles that follow.

So in a sense, it is not easy to improve the power of interception and prepare in advance.

"If you really want to increase the power of interception and prepare all the countermeasures in advance, the fastest way is to open the mountain gate, attract the outer disciples to enter the inner sect to practice, and create a better cultivation environment for them, so that no matter what If you don’t do it, the power to stop teaching will also be qualitatively improved.”

Zhu Yan said, in his opinion, there are also many extremely talented disciples among the outer sect disciples of Jiejiao. If these talented disciples can be recruited into the inner sect, it can increase the power of Jiejiao. If you really want to achieve this, you must allocate more cultivation resources.

Otherwise, these newly joined Jiejiao disciples will share the cultivation resources with the original Jiejiao inner disciples. Even if everyone is recruited, I am afraid that there will be no good results in the end.

Hearing Zhu Yan's words, Taoist Duobao's expression changed slightly. Although the inner disciples and the outer disciples were both Jiejiao disciples in name, there was still a huge gap in reality, no matter in terms of status or enjoyment. In terms of resources, the inner disciples of Jiejiao are much more than the disciples of the outer sect, which is why so many people want to become inner disciples of Jiejiao.

However, if Jiejiao really attracts outer disciples to enter the inner sect, it will inevitably lead to a large influx of people. At that time, the identities of the inner disciples and outer disciples of Jiejiao will be further expanded. This is the original intention of establishing Jiejiao. It is undoubtedly inconsistent.

So in Taoist Duobao's view, this method is not feasible.

"The inner disciples of the Jiejiao enjoy the internal resources of the Jiejiao, and at the same time they will receive the guidance of the immortals. The disciples of the outer sect can only practice the secret method of Biyou Palace and have a name in the lower realm. If they really absorb the disciples of the outer sect of the Jiejiao to enter the inner sect .

The first thousand and 170 chapters of the ascending channel of the disciples of the outer sect

It will inevitably lead to competition for seats among the disciples of the Jiejiao. In this way, the original balance of the Jiejiao will be broken, and there will even be disputes and internal discord. Pindao thinks this is inappropriate . "

Taoist Duobao spoke out about the disadvantages of this matter, and even Zhu Yan could hardly refute these disadvantages for a while.

Taoist Duobao, as the first disciple of the Holy Lord Tongtian, can almost be said to have followed the Holy Lord Tongtian to establish the Jiejiao. The original obscurity has developed into what it is today, and there are many policies for cutting off education.

Daoists of Duobao all have a certain understanding, and they all know the good intentions of Holy Venerable Tongtian in arranging this policy.

After all, the disciples of Jiejiao's outer sect originally appeared because of the concept of Jiejiao established by Tongtian Shengzun.

Among the concepts of Tongtian Shengzun, the most emphasized thing is that there is no distinction between teaching and learning.

It is precisely in order to practice the idea that there is no discrimination in education, the Holy Master Tongtian specially set up the seats for the disciples of the Jiejiao, so that those who are not the disciples of the Jiejiao, but have the inheritance of the secret law of Biyou Palace of the Jiejiao Identity, this kind of identity is originally an addition, if it is really necessary to draw talents from the disciples of Jiejiao, then the original system will be messed up.

At that time, how to select these talents is also a big problem. Taoist Duobao naturally disagrees with this method of changing the teaching pattern.

"Fellow Daoist Duobao, I have thought about what you said, but for me, there are not many ways to increase power in a short period of time. Now I have ready-made power but don't use it. Are you wasting my prestige for intercepting the teaching?"

Zhu Yan said that his perspective was different from that of Daoist Duobao. Taoist Duobao considered the overall situation, while Zhu Yan only considered how to increase the power of stopping teaching in a short period of time.

That is to say, as long as the power of Jiejiao can be strengthened in a short period of time, it doesn't matter what kind of consequences Zhu Yan bears, that's all he has to consider. From the perspective of the general of Jiejiao, Zhu Yan is indeed These should be taken into account.

The Holy Lord Tongtian said by the two of them felt reasonable, and the Holy Lord Tongtian understood what Zhu Yan said. In fact, he had thought about whether to cut off the teaching of the outer disciples and the inner disciples. An ascending channel is opened among the disciples.

The reason why Tongtian Shengzun had such a plan was because of Zhao Gongming's appearance.

In Tongtian Shengzun's view, although the disciples of the Jiejiao outer sect did not have more resources, many of them are also talented and worthy of the Jiejiao's training, rather than letting them waste their talents in the lower realm.

It's better to accept them as inner disciples and let them practice in Jiejiao. This will be an excellent result for both Jiejiao and these disciples.

The idea of ​​Tongtian Shengzun is indeed not unreasonable, and at the same time, there is a certain reason. This idea is somewhat similar to what Zhu Yan said now, but after some consideration, he still gave up this idea and still let Jiejiao maintain it. The reason for the original system is also very simple.

For Tongtian Shengzun, both inner disciples and outer disciples of Jiejiao are people who inherited the secret law of Biyou Palace. Since they have inherited the secret law of Biyou Palace, they can be regarded as members of Jiejiao.

No matter in terms of low position or status, inner disciples and outer disciples are the same, and there is no distinction between superior and inferior.

The only difference between the two is whether they practice in Biyou Palace, are strictly controlled by Jiejiao, and enjoy the cultivation resources inside Jiejiao.

If it is possible, Tongtian Shengzun still hopes to maintain a balance between the inner disciples and the outer disciples. If an ascending channel is really opened between the two, it is tantamount to saying that the outer disciples and the inner disciples are cut off. The disciples are different, and the boundary between the two has been drawn. This is undoubtedly something that Tongtian Shengzun does not want to see.