Sitting on three thousand main gods, the number one taboo in the heavens

After leaving some information in Huaxia Dao, Bai Ye got up from Taixutian, stepped out in one step, disappeared in Taixutian, and also disappeared in Huaxia Multiverse.

void ocean.

the other end.

When Zi Ye's figure disappeared from the Huaxia Multiverse, in a world that could be called "Holy Tang" or (by Li Lehao) "Journey to the West", Zi Ye

Night's figure quietly emerged.

Everything in this vast world flows through my heart

After scanning the familiar world in the previous life, with a smile, Zi Ye stepped out again and appeared in this great world, fairy world

In one of the fairy palaces.

Shen rate palace.

When Zi Ye appeared in the Taiqing universe, he turned into an old gentleman, lived in seclusion in the heavenly court, and was refining alchemy.

When Bai Ye appeared in the Tushita Palace, the Daoist Master Taiqing, who had a fairy-like bone, white hair and a childlike face, and was wearing a yin-yang black Tai Chi Taoist robe, waved his hand, and filled a piece of wine with fairy fruits and wine.

The jade case appeared in the center of this fairy palace.

With a little smile.

Daoist Taiqing bowed slightly to Bai Ye, and said with a smile: "It's such a joy to have a friend come from afar. Fellow Daoist, the old Daoist has been waiting for a long time.

PS: The first update asks for a full order!

044 The First Great Luo Among the Heavens! The Road to Transcendence of the Taoist Master Taiqing! [The first update asks for a full order! ]

044 The first Da Luo among the heavens!The Road to Transcendence of the Taoist Master Taiqing!

Daoist Lord of the Qing Dynasty.

The first Daluo Jinxian born in the heavens and worlds.

It can be said.

After the Daoist Master Taiqing was born and achieved the status of Da Luo Jin Xian, without his consent and permission, the next four Da Luo Jin Immortals - including Zi Ye, the sixth Da Luo Jin Xian

- There is no possibility of birth!

Simultaneously.

Daoist Taiqing is also the one who has the deepest understanding and perception of Daluo's way among the six Daluo Jinxians existing in the heavens and myriad worlds.

after some pleasantries

Only when the two Daluos began to discuss the Tao

The discussions between Daluo Jinxian are mysterious and mysterious.

Without dictation, without divine transmission.

Just the display of Dao Yun and concepts will show both parties' understanding and perception of Da Luo's Dao and of the heavens and worlds.

If a cultivator who has not stepped into the realm of Da Luo Jinxian is here - even if it is a half-step Da Luo who has already stepped into the realm of Da Luo Jinxian with half of his foot - what he sees is only too much.

Daoist Qing and Bai Ye exuded a lot of phantom light, but they couldn't perceive the slightest mystery

Great achievement.

immortal

Immortal gold.

The only one ever.

At this time, there is no need for Ziye to hide some of his secrets. In this discussion, he not only put the concept of "true self" in his hands

show out

Even in the 523 process of leading Huaxia's promotion, I have no reservations about the perception of world promotion and world promotion that I brought.

And Taiqing Daoist.

As the first Daluo Jinxian in the heavens and the world, he was also the first congenital saint born when the heavens and the worlds were formed, and he fully demonstrated the mysteries of the five congenitals

Gave it to Ziye!

some discussion,

Great harvest since night,

After this discussion was over, Taoist Master Taiqing said: "The way of Daluo, I call it the way of detachment. The Daluo Jinxian is certainly supreme, but its power is ultimately attached to all

Exists in the heavens and worlds.

"The way of detachment envisioned by the old Taoist is to break away from the heavens and worlds, and still be able to maintain one's own concepts, maintain one's own existence, and maintain one's own power.

"And beyond Daro's hopes

Speaking of this, Daoist Taiqing paused slightly, glanced at Bai Ye meaningfully, and then said: "In Liuli Buddha Lord, the old Daoist did not see the hope of transcendence.

"In the Lord of Returning City, the old Taoist did not see any hope of detachment.

"There is no hope for the two juniors, the Supreme Being of Life and the God of Blindness and Illness.

"but.

"When Fellow Daoist appeared and saw [Dao] Nian, the old Daoist's state of mind fluctuated slightly.

"perhaps.

"The hope of surpassing Da Luo, in the end (aibh) still has to be fulfilled by fellow Taoists.

This is why Taoist Master Taiqing gave Bai Ye a high look.

At first.

Bai Ye guided Lan Xing to upgrade for the first time. When the Buddha and Taoist ancestor appeared in the world, Bai Ye's figure had already fallen into the vision of Taiqing Daoist

Also since then.

Daoist Taiqing had a hunch that if there was anyone in the heavens and worlds who could escape Da Luo, or become an opportunity for him to surpass Da Luo, then this person must be Zi Ye!

and so.

When Ziye was promoted to Immortal Golden Immortal, the Taiqing Daoist not only allowed Ziye to extend the concept of "true self" to the Taiqing universe he had mastered, but also invited him to come forward.

Come to the Taiqing universe and sit down and discuss the Tao.

and so.

When Bai Ye's "True Self" concept left all kinds of traces in the immeasurable Buddha Land, and when he was only half a step away from becoming an immortal golden immortal, Taoist Master Taiqing did not hesitate to help

Help Ziye complete this last step!

Because he is the only one among the five Daluo Jinxians in the heavens and worlds who can perceive this kind of touch and the abnormal existence of Bai Ye!

Detached Da Luo,

"The direction of Lao Dao's deduction is to turn [My Way] into [Wan Dao],

In the narration of the Daoist Taiqing, Ziye also has some insights into the formation of the heavens and the world, the birth of the five Daluo Jinxians, and the deduction of the Taoist Master Taiqing on the road to transcend Daluo.

A profound understanding.

The so-called "My Way" is the fundamental concept of a Da Luo Jin Xian that extends to the heavens and worlds and is held by a Da Luo Jin Immortal.

The so-called "Wan Dao" refers to the concepts and laws that may evolve into concepts in the heavens and myriad worlds, and may be controlled and extended by a Taiyi Golden Immortal.

and rules

There are three ways of thinking of Taiqing Daoist

The first one is to use (My Way) to overwhelm [Myriad Ways], and let the concept you control become the supreme of all concepts in the heavens and worlds, and rule over all concepts!

Liuli Fofeng was born from this line of thinking of Daoqian in the Qing Dynasty.

The second way is to give birth to [Wan Dao] based on [My Dao], based on one's own fundamental concepts, from which a concept covering all the laws and rules of the heavens and myriad worlds is born!

The god of blindness and ignorance was born in this way of thinking of Taoist Taiqing.

The third way is to use [My Way] to swallow [Myriad Ways], let your fundamental concept swallow all other concepts that can be formed by laws and rules, and finally achieve the only and supreme concept!

The Lord of Returning to the City was born in this way of thinking of the Taoist Master Taiqing.

three ideas,

three ways.

It can be said unceremoniously that the three Daluo Jinxians, the Lord of Glass Buddha, the God of Blindness and Ignorance, and the Lord of Guixu, were chosen by him because Taiqing Dao mainly evolved his own path of detachment.

allowed, born of

Without the permission and experimentation of the Daoist Lord of the Qing Dynasty, these three Daluo Jinxians would not even have been born!

The same is true for Niu Mingzhizun.

The birth of each Daluo Jinxian is an experiment by the Daoist Master Taiqing that spans the long river of time and lasts for countless hundreds of millions of years

Four consecutive different experiments and ideas gave birth to four Daluo Jinxians who are second only to him

just.

The four experiments of Daoist Taiqing all failed.

Like him, Da Luo Jinxian is already the end point of the four Da Luo including Lord Liuli Buddha.

After giving birth to these four Da Luo Jinxians, not only did Taiqing Dao Master not detach Da Luo, but instead let himself have four more opponents who were as indestructible as himself.

The road beyond Daluo is even more foggy

and so.

the fifth time.

When Zi Ye was born, she entered the vision of the Taiqing Daoist.

Except for taking action at the last moment to help suppress Liuli Buddha Lord Ziye's entire growth process, Daoist Taiqing didn't intervene, and didn't even pay too much attention!

Also known as.

Ziye is the only Daluo Jinxian who grew up on his own besides the Taiqing Daoist

Bai Ye didn't care much about doing these things.

Da Luo is Da Luo.

No matter how one enters the realm of the Great Principle Golden Immortal, as long as one enters this supreme realm, one is a real Great Principle Golden Immortal!

Personally.

The four Daluo Jinxians, the Lord of the Glazed Buddha, the Lord of Returning to the Ruins, the God of Blindness and Idiocy, and the Supreme Being of Life, are no less than the first Daluo born in the heavens and worlds, the Taiqing Taoist Master.

Jinxian.

Compared with the reason and process of the birth of the four great Luo Jinxians, Zi Ye is more concerned about the results of the Taoist Master Taiqing's deduction of the road to detachment

because.

This is not only related to whether the Daoist Taiqing can get rid of Da Luo

It is more related to whether Ziye, the immortal golden fairy, can go one step further and step into the realm of high-end Taiyi or even high-end Daluo!

"so.

"The idea of ​​changing [My Way] into [Wan Dao] was wrong from the beginning?

As for Bai Ye's question, Daoist Taiqing was slightly silent.

then.

As he waved his hands, the figures of the two jumped out of the long river of time and came to the eve of the long river of time.

Time is long, rolling by, eternal and eternal.