Wanjie Athletics, I choose Zhang Sanfeng to start

5Chapter 16 said it all, I am not

The form is great!

Among the ghost gods, although Indra is not the most influential and representative one in the true sense, and may not even be in the top five, at least in name, he is still the king of ghost gods.

He is also the promoter of this battle of the gods that invades the East from the West.

He voluntarily abandoned Indra's identity and chose to become the Indra of Buddhism, which was tantamount to splitting the ghosts and gods.

The development of Buddhism in the West will receive a lot of support from the 'upper class'.

It is equivalent to half of Cao Zhe's 'task' coming to this world.

Recognizing Indra's refuge, Cao Zhe seems to have no other expenses except to bear the name of a Buddha, all of which are benefits.

It seems so!

"You worship me?"

"Call me the World Honored One?" Cao Zhe's voice gradually increased from low to high, but conveyed a trace of not-so-kind emotions.

"I'm sorry, I believe Laojun!" Cao Zhe shook his head and said.

Indra, who had already turned into Emperor Shitian, continued to bow down to Cao Zhe and said: "Buddha is Tao, and Tao is also Buddha. Those with great supernatural powers have thousands of changes. The Buddha is him, the Taoist is him, the infinite master. It is He, and the king of ten thousand vehicles is also He."

"When the World Honored One enters the Buddha, he should be the Buddha, and when he enters the Tao, he should be the Daoist."

Once the face is torn off, many things are much easier to accept.

Di Shitian's conversion of identity and acceptance are unimaginably high.

For the ancient gods, identity, status, honor and disgrace, these are all false.

A momentary change of identity, a short-term gain or loss of honor or disgrace, if viewed over tens of millions of years, is not even a grain of sand.

Only by being alive and existing can there be infinite possibilities.

The heavens and worlds, the boundless time and space, who dare to say invincible, who dare to say invincible?

The Taoist ancestor was a cowherd boy!

But this time, Di Shitian said this to remind Cao Zhe that he can first determine his identity and status.

This is extremely critical.

Only by becoming a Buddha can one have a greater chance of becoming a Daoist, the Lord of Infinity, and the King of Ten Thousand Vehicles!

It's like, only if you have been the president of a listed company, can you be the president of more companies.

If you have been doing the work of your subordinates, you may only be subordinate to others forever.

All living beings have a coherent evaluation of everything.

When a fixed cognition is formed, then no matter how great your talent is, you can only be confined to your original position, making it difficult to move.

At this time, what Di Shitian used to persuade Cao Zhe was not aimed at personal ambitions, but the incalculable and unquantifiable pressure from the dark.

Personal thoughts can be detached indefinitely.

However, individuals cannot form civilization.

Thoughts separated from civilization are like flowers blooming in nothingness.

No matter how open it is, no matter how gorgeous it is, no matter how incomparable it is, it will surely wither in meaninglessness.

Because of this, it is still impossible to completely break away from civilization when they reach the realm and realm of Daoist, Buddha, and Sanxiangshen.

They even need to cooperate with the "great ones" from the infinite world and the endless void, and compromise with each other.

The Ten Thousand Realms Arena is the product of such a mutual compromise.

Looking at Cao Zhe, who was expressionless but seemed to have let go of the line of fire, Di Shitian showed a relieved smile.

He felt that he had grasped Cao Zhe's thoughts.

However, so what if he was made a Buddha?

Some people become stronger because of their identities and names, while others are overwhelmed and weakened because of their unbearable identities and names.

Di Shitian felt that the advantage still lay with him.

As long as he puts the newly born Buddhist gate and the iron bucket of his business together, he will empty Cao Zhe, the oriental Buddha.

Well, there is still a turning point for everything, and nothing can be said to be 'over'.

The battle has just begun!

"So...that's what it means!" Cao Zhe said suddenly.

This sentence came from no reason, but it was inexplicable, which made Di Shitian's heart tense.

Before they could talk to each other in the future, the seemingly loose line of fire spread and burned directly.

Di Shitian, who thought he had taken refuge in Buddhism and obtained the precious curse of protection, was burning in the raging fire, and amidst the screams, the endless curse was conveyed in the ancient language.

It's a pity that Di Shitian didn't get the 'world view' of the curse, so his curse, which could reach the conceptual level, could not break through Cao Zhe's defense woven with flames even with the blessing of the last vitality.

Everything will be burned.

The only thing that can refuse to burn is another reason, another worldview.

Indra's past and future were turned into fuel.

Even at this time, the flame is not indestructible.

Among the ghosts and gods, there are still capable people who can rescue Indra at this time.

But Indra is 'dead' and now it is Indra who is burning!

Those ghost gods and immortals who have the ability to save Di Shitian chose to watch from the sidelines.

Even more than anyone else, they hoped that Di Shitian would be reduced to ashes like this.

And Cao Zhe, before he chose to do it, what did he suddenly realize?

Undoubtedly, Cao Zhe can say with certainty that during his growth, he never lacked the "care" from Taoist masters.

The chanting of scriptures on Wudang Mountain, the transmission of dharma on Laoshan Mountain, and the alchemy in Tushita Palace are all very obvious evidence.

That being the case, why would there be a Buddhist ginseng who dragged him into such a world to become a Buddha?

In the past, Cao Zhe thought it was because of the inherent and common disputes between Buddhism and Taoism.

But at this moment, he finally realized that it was because of his small size!

He was bound in the cage of thinking by the cognition of the past.

He was inevitably biased.

No matter how various stories and biographies describe the Buddha and Dao Zun above Buddhism and Taoism.

When they stood in that position and possessed that kind of strength, it was impossible for them to have such a narrow vision.

With a strong enemy at your side, what kind of infighting are you still thinking about?

In this world, Cao Zhe killed those powerful gods in Guifang like slaughtering chickens and ducks, and took away their Yuanyuan seeds. The Sanxiang God never directly intervened to punish Cao Zhe .

It's not that they can't see it.

Or can't interfere.

What Taoist and Buddha can do, Sanxiang God can also do.

In the final analysis, this is a competition between the heavens and the world.

And the human race, and all the civilizations and myths born with the human race as the core, are a whole in this competition.

"A flower that relies on civilization is dazzling. But it is also limited to civilization, subject to civilization, like exposing the weakest place to people."

"Perhaps, they hope that I, through this game, can see through this truth, bloom alone in nothingness, and bloom a flower that is completely my own."

"Only in that way, my strength is unsolvable. I learned from various civilizations, but I don't rely on civilizations."

"I may be lonely, but it is also a sharp sword that breaks the shackles." Cao Zhe looked at the burning torch of Di Shitian.

Among the gradually shining stars, Cao Zhe seemed to feel that there were more sights peeping from the void.

This is the Ten Thousand Realms Arena... always has been!

Those shadows who created the world are turning their heads towards him at this moment.

Then hold up the sky.

Beyond the sky... is the malice from the endless void!

5Chapter 17 I am not yet invincible

Slowly withdrawing his gaze, Cao Zhe's mood was always as calm as the surface of a lake in autumn.

No matter how grand the prospect is, it must be settled in front of the eyes.

The distance is turbulent and exciting, but now it is piecemeal and cumbersome.

This is the gap between imagination and reality.

But it is precisely these trivial and cumbersome things that are pieced together step by step into the surging excitement of the future.

"The battle in front of us is not over yet."

"It's just the beginning."

Cao Zhe's eyes once again settled on the place where Indra disappeared.

What remains in place is an incomplete Thunder Avenue, as well as the seeds of the Yuan Dynasty from various systems such as earth, fire, water, and wind.

They are still useful to Cao Zhe.

The fixation of 'Shadow of the Open Sky' will certainly allow Cao Zhe to quickly reverse the avenues of various departments and grasp various worldviews.

But that still requires a conversion time.

As for learning to imitate through combat, and then creating new ones, there should be a process of entanglement in fighting to the death.

Among them, Cao Zhe's own accumulation and background are also very critical.

Regarding the Way of Thunder, Cao Zhe's accumulation has always been vigorous and extraordinary, and Indra's "demonstration" played a process of ignition, not a process of accumulation.

Apart from the Way of Thunder, there are only seven or eight ways Cao Zhe can learn through battles and improve quickly.

How much?

Not much!

Cao Zhe did not know exactly how many copies of the seeds of the earth, fire, water, and wind in the early Yuan Dynasty that Indra had collected.

However, after Indra's refinement, these primordial seeds were all grouped into one share.

Earth fire, water, wind and Yuanchu seeds that may have higher maturity.

And although it is incomplete, it can simulate Indra's world view in a very short period of time to complete the Dao of Thunder. These have attracted the attention of many gods and immortals.

In addition, after Indra's death, the magic weapon left behind is equally eye-catching.

Not to say that Cao Zhe killed Indra, these must belong to Indra.

Among the ghost gods, there are gods who don't look straight at Indra.

Although they don't look at Indra with a straight eye, they will not be soft when dividing up Indra's inheritance.

Let alone look down on these heritages and dismiss them.

"So far, I only have a road of thunder, a road of fire, and there is still a considerable distance from being invincible in the world in front of me."

"Facing the possible sneak attack and contention of those ghost gods...even the great merchant gods, I have to be cautious!" Cao Zhe waved his palm, and after Indra died, everything that was left went to him. He flies away.

"I said, everything that is born on the earth will return to the earth. The Ganges River running through countless worlds can contain everything, and there must be relics of the dead in it." The mighty water and the thick soil are combined into one, presenting a A multi-faceted but complete 'world view'.

It comes from infinity and goes to infinity.

Scouring time and space, also sweeping the battlefield where Cao Zhe and Indra fought.

The complete integration of water and soil, Tao and Tao, world view and world view, let Cao Zhe understand a kind of power that is absolutely beyond Indra.

Likewise, they conceal and conceal each other.