The Great Desolation: At the beginning of the game, the sacrificial interpretation of the teaching i

Therefore, opening the sky, the most difficult operation in the prehistoric world, is not the most successful operation now.

After all, the number one title has already been taken by Pangu.

But Dao Qinglian and Chaos Qinglian are different!

Dao Qinglian was born based on Dao.

Born to breed the Dao.

Wu Geng can use this Dao Qinglian to complete a new Nirvana rebirth.

In this way, I can improve my physical body and feet that have been limited.

Become an existence comparable to Pangu's origin, or even far surpassing Pangu!

It can be said.

from now on.

No one knows the Dao better than Wu Geng!

"It's really a good thing!"

Received so many rewards.

But nothing can make Wu Geng so excited.

But today, it's here!

Daoqinglian!

Its existence has surpassed the meaning of magic weapon.

This is a kind of supreme good fortune!

"open!"

There is nothing to say, while everyone is still immersed in "Five Blessings".

Wu Geng raised his hand towards Zhen Yuanzi: "Fellow Daoist, borrow the book from the land."

Zhen Yuanzi had been prepared for a long time, and with a smile, he sacrificed the book from the ground, and it fell into Wu Geng's hands.

This time, everyone's eyes turned to Wu Geng.

Even Daozu Hongjun's eyes were fixed, and he put down the bowl completely.

Obviously, this human cub is about to establish a boundary!

The whole world held its breath because of Wu Geng's actions.

Even the hearts of the sages in the heavens mentioned their throats.

Everyone has different expressions.

With the possible exception of Nuwa, these leaders all meditate in their hearts, hoping that Wu Geng will fail in establishing the boundary!

Yuanshi Tianzun is even more so.

No, he immediately sacrificed the fierce and strange treasure town sky coffin!

It's like when someone gets married and you put a coffin at the door to block the road.

The intention is to add trouble to others.

"What are you looking at? Is there a problem with setting up a coffin?"

Yuanshi Tianzun found that everyone's eyes were on him strangely, snorted, not ashamed, but proud.

Forgive him.

After all, they are all people who have died socially.

126. Do you call this a Dao?What a robber!

Setting boundaries is not difficult.

Not to mention saints, even ordinary quasi-sages can do it.

In history, the Lantern Taoist who took refuge in the Western religion borrowed 24 Sea God beads and Qiankun ruler from Zhao Gongming to open 24 Buddhist kingdoms.

And the West himself once created a whirling world when the Buzhou Mountain collapsed after the Lich's calamity.

This is how the prehistoric world is.

If there is one, it is easy to have two; if there are two, there can be three;

What is really difficult is the zero-to-one process.

After Pan Gu created the world, he had already broken through this problem.

The predecessors planted trees and the descendants enjoyed the shade.

Therefore, such things as setting boundaries are no longer technical problems in the prehistoric world.

There are three points that are really considered.

One is whether the world is complete.

The second is whether it can perfectly fit with the prehistoric world.

The third is the right to belong to and decide the world.

The first question is very simple, that is, whether the newly established laws in the world are complete.

The prehistoric world originated from chaos, and chaos originated from the Three Thousand Great Dao of Hongmeng.

So whether it is complete or not depends on whether the three thousand ways in the world are sound or not.

The second question seems a bit more difficult.

But clever sages also found a solution.

That is to use fragments of the prehistoric world as boundary markers.

In this way, the newly opened world can fit into the prehistoric world without any effort.

This is true whether it is the whirling world or the mountain and sea world that Hongjun just established before.

At last.

world belonging.

This question is actually a summary of the previous two questions.

Take the whirling world established by the West as an example.

Jieyin and Zhunti borrowed the fragments of the prehistoric world after the collapse of Buzhou Mountain as a boundary marker.

But there is a problem that the second interpretation of the West wants to have absolute control over the whirling world.

It was not included in the three ways of heaven, earth and man.

The problem caused by this is that "five three three" is that the three thousand ways in the whirling world are incomplete.

This has also resulted in the Whirling World, although it is also a good world.

But it only works for Western Christians.

Compared with the entire prehistoric world.

Due to the incompleteness of the law, the Whirling World is just a back garden dug by the Western teachings.

Future derivative development is very limited.

Take the mountain and sea boundary just established by Taoist ancestor Hongjun as an example.

Daozu used the fragments of the world of the Great Desolate Lord to redefine it and divide it into four continents.

Because it is the world established by Taoist ancestors, it is naturally included in the three ways of heaven, earth and man.

Therefore, the world law of the mountain and sea realm is very complete.

The only thing is that the control of the mountain and sea world will completely belong to the way of heaven from now on.

Humanity and authenticity can only be used as vassals.

It can be said that whether it is Nuwa, Three Emperors and Five Emperors, or Houtu.

In the future, the influence on the mountains and seas will be greatly reduced.

Even if you want to intervene in the affairs of the mountain and sea world, it depends on Tiandao's face.

Besides.

Daozu Hongjun also stripped the dojos of various religions out of the mountains and seas.

So whether it's the Kunlun ruins, Mount Daluo, or the overseas fairy island, Mount Sumeru in the west.

Even hell.

It's all beyond the mountains and seas.

Therefore, the boundary between mountains and seas, to put it bluntly, has become a taboo of the Dao of Heaven.

The sages of the heavens want to do something in Neizhong.

It all depends on Tiandao's face.

Perhaps that's why.

There are a large number of human races, Wu Geng of hundreds of races.

The new world that is currently being established has become the land of hope coveted by saints such as Nuwa and Houtu.

Compared with Taiqing Laozi and Yuanshi Tianzun, I hope Wu Geng will mess up.

Whether it is Nuwa or Houtu, they all hope that Wu Geng can establish this world well.

but...

Seeing Wu Geng pulling out the book from the ground, Nu Wa sighed in her heart: the problem of the three thousand ways still cannot be solved.

Laozi Taiqing also saw it, stroked his beard and smiled: "The book from the ground can only make the world he established fit the prehistoric world, but without the foundation of the three thousand Taoism, this world is incomplete."

As a person who has also opened the realm, Taoist Jieyin said with a smile: "I'm afraid it's not as good as our Whirling World."

Yuanshi Tianzun patted the Tiantian Coffin on his hand, gloated and said: "I am self-righteous, it is not difficult to open the boundary, but the difficulty is to open it well. I will see his joke today..."

After speaking, he glanced at the leader of Tongtian, hehe said: "Tongtian, what do you think?"

The Master Tongtian had been silent until now.

Speaking of which, he was also a little tangled.

I hope that Wu Geng will screw up, but I also vaguely hope that he will succeed.

Because the human race is looking for its own way, it can be said that his great cause of intercepting the teachings and trying to use the Yin and Shang to intercept a glimmer of life has been declared bankrupt.

It was just like this that the leader of Tongtian was somewhat resentful towards Wu Geng.

After all, Jiejiao was not without sacrifices in this Conferred God Quantity Calamity.

Whether it's the attendants around him or the heavenly monarchs of Jinao Island.

Those are elites who cut off teaching.

Therefore, in this battle of conferred gods, none of the three religions has a winner.

But aside from this level of things.

The leader of Tongtian still hopes that Wu Geng will be able to establish a boundary this time.

After all, the new Shanhaijie is the most unfriendly to the teachings of Jiejiao.

Originally in the prehistoric times, it was very difficult for Jiejiao to intercept the secrets of heaven.

Now the mountain sea realm completely belongs to the Dao of Heaven.

You want to do this for the inner creatures again.

It can only be said that you are really going to completely oppose the way of heaven.

And the way of heaven, it is impossible to tolerate the teaching of cutting off teaching.