Li Fei flicked his fly whisk, slapped his head, and said with a smile: "The Bodhisattva's Dharma is here, and the poor are far away to welcome you. It's a sin."
Avalokitesvara Bodhisattva bowed her palms and said, "Amitabha, you are so good, the words of the Guanyin are serious, and the poor monk dare not be a monk."
Li Fei turned sideways and said, "Please come inside the Bodhisattva."
Guanyin Bodhisattva said: "The poor monk took the liberty to come here and disturb you."
After speaking, she walked into the audience side by side with Li Fei. At this time, the distance between the two was very close, but she also felt the feeling of Monkey King.
People are clearly walking beside them, but they seem to be non-existent. If they are not seen by the eyes, there will be no one beside them.
Li Fei took Avalokitesvara Bodhisattva to the backyard, and asked casually, "The Bodhisattva is here for Sanzang and his disciples?"
Guanyin Bodhisattva smiled and said, "That's not true. I just listened to the Dharma protector's Jiedi saying that there is a powerful monk here, and the poor monk came to pay a visit."
Li Fei laughed and said: "So that's how it is. A poor Taoist is no great talent. He's nothing more than a wandering wild crane. He just lives longer."
After speaking, she arrived at the main hall, Guanyin Bodhisattva looked at the setting in the main hall, and it was indeed exactly as Maha Jiedi said, and the poems on the wall made her also secretly startled.
She tentatively said: "Dare to ask the temple master, have you really lived through eighteen chaos?"
Li Fei chuckled and said, "It's not something worthy of admiration to live through eighteen chaos, but it's just that I have more knowledge than others."
"I still remember that there was also a Guanyin Bodhisattva in the chaos when I was born in the poor way, but that Guanyin Bodhisattva is far from being comparable to you Bodhisattva, it is simply disgusting."
Guanyin Bodhisattva raised his eyebrows, he was very curious, and asked, "Why is it so disgusting?"
Li Fei said with a smile: "The Bodhisattva wants to hear it, so I just tell the Bodhisattva."
While talking, the two had already arrived at the backyard, beside a stone table, Chen Zhibao, Deng Tai'a and others got up to greet each other.
Except for Chen Zhibao, the others were secretly a little excited.
In their world, Guanyin Bodhisattva is also one of the main gods enshrined in Buddhism, and they can only see statues and portraits.
Avalokitesvara Bodhisattva's reputation for saving suffering and suffering, and for being merciful and compassionate, is widely spread in the three thousand worlds.
Guanyin Bodhisattva saw a few people and judged at a glance that although these people were strong and weak in their cultivation, they were all inferior to themselves.
Avalokitesvara Bodhisattva is the pinnacle of Da Luo's cultivation, and he is only one step away from Hunyuan Daoguo. In the level of bodhisattvas, only Ksitigarbha Bodhisattva is on the same level as her.
It's just that it's not easy to take that step.
When Guanyin Bodhisattva approached, the five people shook hands one after another and said, "I have seen Guanyin Bodhisattva."
Avalokitesvara Bodhisattva saluted with palms up and said, "Amitabha, you are so good, this poor monk is very polite."
With a wave of Li Fei's hand, seven cups of tea appeared out of nowhere on the stone table, and then he stretched out his hand to the stone bench and said, "Bodhisattva, please."
"My Lord, please, fellow Taoists."
Everyone took their seats, Guanyin Bodhisattva looked at the cup of tea in front of him, and couldn't help but trembled.
She didn't know what kind of spiritual tea it was, but she just smelled the tea's fragrance, and she felt that her soul was cleared, and she became more ethereal.
If one comprehends the Dharma under such circumstances, the results will be much stronger than usual.
Just smelling it has such a miraculous effect, but what if you drink it?
Besides, the water used to make tea is actually the purest spirit of water, even higher than the nectar in her jade bottle, my Amitabha!
It was also hard work, Li Fei didn't have any spiritual objects to entertain others, so he had to use the Dao law he had mastered as the core, and then spent a lot of mana to condense some of this kind of spiritual tea that would help enlightenment.
The water used to brew this spirit tea is also the pure water spirit qi condensed by Li Fei with the law of water spirit. Drinking a cup can last several months of hard work.
After all, he said he was so awesome, but in the end he couldn't even bring out some good things to entertain the guests. He couldn't afford to lose that person, so he had to bite the bullet and pretend to be aggressive to the end.
Fortunately, even if he didn't take the initiative to practice the mana that wasted, his kung fu would recover in a few months, which was not a problem.
This is the consumption of making these spiritual teas in the upper realm, and in the lower realm, it may take him hundreds of years to recover.
Since he had to prepare it, of course he couldn't just prepare a few cups. The tea leaves were condensed into a teapot, and the spiritual water was condensed into half a cubic meter.
If they had a happy conversation, they would have to give some away when they left, which was also a way to show their strength.
[369.Chapter 15 Avalokitesvara Bodhisattva being fooled]
"There is nothing good in the view, I can only invite the Bodhisattva to drink a cup of tea, and I hope the Bodhisattva will not mind."
Li Fei's words made the corner of Guanyin Bodhisattva's mouth twitch slightly. It's good to have a cup of clear tea. Just this cup of clear tea will not be exchanged for ten 9000-year-old flat peaches!
"The temple master is too humble. This tea is a holy product that the poor monk has never seen. If this is not a good thing, then there is probably nothing good in the three realms."
Li Fei smiled reservedly, picked up his teacup and said, "Bodhisattva please."
Guanyin Bodhisattva also held the cup and said, "Guanzhu, please, fellow Taoists."
Everyone took a sip of tea, and Nangong Pushe, Huang Longshi, and Deng Tai'a suddenly felt a wave of inspiration emerge in their minds, and their morality improved a lot.
The effect of this spiritual tea on Xu Weixiong is slightly weaker, after all, although she only has a golden immortal cultivation base, her Taoist realm is already a Taiyi golden immortal.
The effect on Guanyin Bodhisattva and Chen Zhibao is weaker, but it can be called miraculous.
Guanyin Bodhisattva felt that drinking this sip of spiritual tea was enough to listen to the Buddha's sutras for a month.
Nangong Pushe and others all knew that this spiritual tea was bought with a lot of mana from Li Fei, so it's no wonder that he didn't make this spiritual tea before.
Guanyin Bodhisattva didn't know about this, she was sure that there were no such gods in the three realms, it could only be saved by Li Fei from the previous chaos.
At this time, she had no doubts about Li Fei's origin, and after putting down the teacup, she said, "Just now I heard from the Master that there was also a Guanyin in the chaos you were born in, but that Guanyin disdains you very much, but I don't know why? "
Li Fei smiled and said: "Bodhisattva, please listen to the poor Taoist slowly."
"It is said that at the beginning of the chaos eighteen times before the chaos, there were no living things and no living beings, and the heaven and the earth were connected into one piece. Only one chaotic green lotus was bred in it, and there were three thousand chaos demon gods. Pindao was one of them, and he mastered the law of the five spirits. .”
"The chaotic green lotus has five leaves and 24 petals in bloom, forming a lotus seed."
"When the green lotus is fully grown, the lotus seeds are split open, and the Great God Pan Gu is born from it with a sky ax in his hand, creating the world..."
There is no doubt that Li Fei is pulling the banner of Honghuang as a tiger's skin at this time.
The Pangu in this world was transformed by the Taishang Laojun. He was the one who created the world, and he was the one who created all living things.
The story of the wilderness told by Li Fei is completely different from the worldview of this world.
"The three thousand demon gods are born on the basis of chaos. If the chaos is damaged, we will gradually disappear. Therefore, we and the three thousand demon gods have no choice but to rise up and resist."
"However, the great power of Pangu is immeasurable, and three thousand demon gods fell under Pangu's ax one by one, and all the laws of the great way under his control were fully integrated into the newly born prehistoric world."
"Pimpedao and the remaining demon gods, seeing that the world is about to be stabilized, and the creation of the world is unstoppable, in order to survive, they had to abandon the body of the demon god, actively integrate into the prehistoric world, and reincarnate as prehistoric innate creatures."
"The Great God Pan Gu wanted to hold the heaven and the earth, and he fought a bloody battle with three thousand demon gods like me. It was the end of his battle. After the heaven and the earth were stabilized, the Great God Pan Gu finally ran out of energy and fell down. His body turned into everything in the world."
"At the moment the Great God Pangu fell, three streams of clean energy and twelve streams of turbid air escaped from his body."
"The three clean qi ascended to become Taishang Laojun, Yuqing Yuanshi Tianzun, and Shangqing Tongtian Daoist. This is the origin of the chaotic three cleansing."
"The twelve turbid qi descended and turned into twelve ancestral witches, which were harvested by the ancestor of gold, Wu Ruo..."
When Li Fei told the story of the Great Desolation, everyone listened attentively except for Huang Longshi who was secretly amused.
In the world of mythology, it is thanks to this kid that he can figure out how to tell stories about the prehistoric world. He really pretended to be so realistic.
Li Fei explained the origin of the prehistoric world and the many innate magic weapons one by one, and also simulated the scene in mid-air with mana, which opened the eyes of Guanyin Bodhisattva.
Afterwards, Li Fei discussed the struggle between Taoism and demons, Hongjun's sanctification, Zixiao Palace preaching, three thousand mortals, the first robbery of Longhan, Hongjun's union, the return of the six sages, the catastrophe of Liches, and the robbery of conferred gods. Let's talk about it.
When he heard that Ci Hang Taoist, Samantabhadra, and Manjusri Guangfa Tianzun betrayed the teaching and became a Bodhisattva in the Western religion, Guanyin Bodhisattva also understood Li Fei's contempt for that Guanyin.
Even she herself felt contemptuous, that chaotic second sage of the West was simply a model of shamelessness.
The Avalokitesvara Bodhisattva in this world is not an innate being, let alone a person of compassion, but a mortal.
She was originally a princess of a small country named Pu in Hezhou, Xiniu. Her father was King Miaozhuang of Pu, and her common name was Miaoshan.
Miaoshan also has two older sisters, she is the third daughter, and the people call her the Three Huanggu.
Miaoshan has a kind heart since she was a child and believed in Buddhism. She was a monk at the age of 13 and practiced in Baique Temple.
Later, King Miaozhuang suddenly suffered from a serious illness, which could only be cured by the hands and eyes of his own flesh and blood.
The eldest daughter and the second daughter were unwilling to give up their lives as fathers. When Miaoshan heard about this, she returned home immediately, called the palace doctor, and ordered the palace warriors to tie herself to a pillar, goug her eyes, chop off her hands, and give her Father is cured.
The samurai did so with tears in his eyes, and the medical officer made medicine from his hands and eyes, and gave the medicine to King Miaozhuang, and the illness really disappeared.
Miaoshan's move moved the heaven and the earth, and also moved the Tathagata Buddha. In addition to her immeasurable merits, the Tathagata sent an envoy to Puguo to cross Miaoshan and become a Buddha.
After King Miaozhuang learned about it, he asked the Buddha to confer on his daughter a "full-handed and full-eyed Buddha" in front of the Buddha statue, because at this time his daughter had no hands or eyes, and he hoped that her daughter would be healthy again.
Unfortunately, the Buddha mistakenly heard "all hands and all eyes" as "thousand hands and thousand eyes". He even bestowed the power of thousand hands and thousand eyes on Miaoshan, which is the origin of Avalokitesvara with thousands of hands and eyes.
But when Miaoshan followed the messenger to Lingshan, she met a fierce tiger chasing her. She delayed the time of becoming a Buddha in order to save people, and finally got a bodhisattva status.
But although she is only a bodhisattva, she has a lot of merits and virtues, and the Tathagata taught the Dharma in person, so her cultivation is extremely high.
You know, based on her merits and virtues, she is supposed to become a Buddha, so she is equivalent to a Buddha with the status of a Bodhisattva. It is no exaggeration to call her the number one Bodhisattva under the Buddha, and even some Buddhas may not be as strong as her.
Except for the prehistoric world, Li Fei respects Guanyin Bodhisattva in any world.
Because she is one of the few in Buddhism who is truly merciful and capable of saving suffering and suffering.
Time passed, and Li Fei finally finished talking about the Battle of the Conferred Gods.
In all the plots he told, he himself did not participate in the changes in the prehistoric world, and only stayed at his own cave to practice in order to prove the Tao with strength and become a Dao sage stronger than the six sages.
"The battle of the Four Saints split the huge prehistoric land into four parts, namely the four major continents. Daozu Hongjun stepped forward and confined the Six Saints to the Zixiao Palace in the chaos."
"The catastrophe of conferring the gods is over, the catastrophe dissipates, the five righteous gods return to their positions in 360, and the three realms return to peace."
"Great Zhou enjoyed the national fortune in 790. After the Spring and Autumn Period and the Warring States Period, Qin Shihuang swept Liuhe and ruled the world."
"And in the Warring States Period, when the sage Nuwa mended the sky, a five-colored divine stone was left behind and turned into a stone monkey to be born."
Avalokitesvara Bodhisattva asked with great interest: "Could it be that monkey head?"
Li Fei nodded and said, "Exactly, that chaotic Monkey King was transformed from a five-color god stone, so it is much stronger than this chaotic Monkey King."
"The things that happened after that are not different from this chaos, but the reasons for the spread of Buddhism to the East are different."
"The current chaos, the reason why Buddhism is spreading eastward, is that the way of heaven predestined Buddhism to flourish."
"But that chaos was due to the battle between Taoist ancestor Hongjun and demon ancestor Luohu during the war between Taoism and demons, which left the West barren and desolate, and owed the West a great karma."
"In order to repay this cause and effect, the Taoist ancestor Hongjun issued a decree to start a journey to the west, so that Buddhism can be spread to the east and Buddhism will flourish."
Guanyin Bodhisattva's eyes flashed, and he asked: "Then I don't know what the result will be?"
The story told by Li Fei is completely different from this chaotic history before Journey to the West, but it is similar in Journey to the West, and the same character as Monkey King also appears.
That is to say, the result of Journey to the West in that chaos may be similar to this chaos, so Guanyin Bodhisattva will ask this question.
Li Fei smiled and said: "This is the decree issued by the Taoist ancestor, so what can be unexpected? The journey to the west has been successfully completed, and Buddhism can be carried forward in the east."
"Although there is no Hongjun Taoist ancestor in this chaos, Journey to the West is determined by the way of heaven. Since it is the will of heaven, it is naturally the same."
Guanyin Bodhisattva happily raised his palms and said, "Amitabha, you are so good."
After telling this prehistoric story, Li Fei also figured out one thing for himself, that is, after Journey to the West in this world, there are nine out of ten stories that are neither Lotus Lantern nor Journey to the West.
Because he suddenly realized that no matter the Lotus Lantern or Journey to the West, they all used the prehistoric worldview.
For example, the immortal Yuding appeared in the Lotus Lantern, but there is no such character in the mythological worldview, and Nezha's master is not Taiyi, and it is Tathagata who made him the lotus incarnation.
Another example is the Heavenless Black Lotus in the aftermath of Journey to the West, which is not a magic weapon in the mythological worldview.
So after Journey to the West in this world, even if there will be a plot that he is familiar with, it will never be these two plots. He was completely led into the ditch by Huang Longshi before.
The only plots that may appear after Journey to the West are plots such as "Flowers in the Mirror", "Legend of the White Snake" and "Jigong".
These plots are all stories based on the mythical worldview.
After Guanyin Bodhisattva proclaimed the Buddha's name, he asked again: "I don't know what will happen to the Three Realms after this journey to the West?"
Li Fei smiled and said, "Please excuse me for not being able to talk about what happened after Journey to the West. Although the destinies of the two chaotic worlds are completely different, some things are similar."
"If Pindao continues to talk about it, I'm afraid it will be suspected of revealing the secrets of heaven. If Pindao can live until now, he is well versed in the way of being wise and protecting himself. The cause and effect of this heavenly way is not easy to owe. I hope the Bodhisattva will forgive me."
Avalokitesvara Bodhisattva suddenly realized, raised his palms and said, "It's the poor monk Menglang who has sinned, but the poor monk has a question, how did the Guanyin avoid immeasurable kalpas and survive?"
Li Fei said: "It's very simple. Pindao is the reincarnation of the Chaos Demon God. After a Chaos practiced, although he failed to prove the Tao with his strength, he still obtained the Dao Law of the Chaos Demon God."
"When the immeasurable calamity arrives, the heavens and the earth will close and return to chaos, and all things will perish, even the way of heaven is no exception."
"The Taoist ancestor Hongjun who fits the Dao with his body, and the saints whose souls entrust the Dao of Heaven, naturally cannot survive."
"In the chaos, only the Dao can survive. I use the law of the Dao to protect myself, so I can survive in the chaos."
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