The days of leisurely farming in the wild

Now that the prehistoric land has been swept away by the Heavenly Court, the dragons from all over the world have joined, the sea of ​​blood has been wiped out, and all the star kings in the starry sky are willing to surrender... The only thing is that the witch clan has not spoken out.

It can be said that today's court has ruled the prehistoric land, and what the three prehistoric tribes failed to do, was accomplished by the brothers Di Jun and Tai Yi.

Once the Witch Clan expresses their position and joins the Heavenly Court, can the brothers try to prove the Tao?Is this pair of brothers going to preach before everyone?

Many people who knew the inside story all looked at Wu Chu.

At present, only Wu Chu, the Taoist master, is qualified to try to become a saint.It seems impossible for others to be faster than these two brothers.

A group of strong men left the sea of ​​blood, and their figures flickered, and they came to the heaven one after another.

Not long after, the sound of silk and bamboo sounded in the Tiangong. In a large hall in the Tiangong, all the strong men sat cross-legged in it, enjoying the singing and dancing, and tasting the spirit of melons and fruits.

Teams of fairy servants came in with all kinds of fragrant delicacies.

Another group of immortal attendants followed, holding fruit plates filled with flat peaches.

Delicious delicacies are the mainstay, accompanied by fine nectar and jade liquid, and flat peaches are like desserts after a meal.

Di Jun and Tai Yi held up their wine glasses, motioning everyone to drink and eat meat, and at the same time said, "Those ingredients come from some meat animals cultivated by Tianting itself, so you don't have to worry. Now the prehistoric land is peaceful and peaceful, and the whole world is under submission. The Wu clan also agreed to join I wait……"

What Di Jun meant was that now that the prehistoric land is peaceful all over the world, and all directions are peaceful, it is already possible to put swords and guns into storage and release Ma Nanshan.

At the same time, it also shows that the various meat ingredients they eat are meat animals cultivated by Tianting itself... This is also a disguised statement to Wu Chu that Tianting did not kill indiscriminately.

Wu Chu's attitude is crucial to whether the Wu clan is willing to abide by the original agreement.

But in fact, the willingness of the Dragon Clan of the Four Seas to join has already shown the attitude of the Wu Clan.

It's just that even Di Jun and Tai Yi don't know the relationship between them.

After three rounds of wine and five flavors of food, everyone inevitably talked about practice and Taoism again.

However, this discussion of the Dao is not about explaining the Dao that the masters have realized, but listening to Dijun ask Wu Chu, whether to realize the Dao and become a saint, must he comprehend a Dao of his own?

Regarding this, Wu Chu pondered for a while, and then said: "When the master was sanctified, he possessed the primordial purple energy, and cut out the three corpses. This way of killing the three corpses should be regarded as the way that the old man walked out by himself, so He succeeded. But when Master taught us the method of beheading the three corpses, he didn't tell us that we still need to walk out a way of our own. From this we can see that walking out of a way of our own is not a necessary condition."

When everyone heard the words, they nodded slightly, and Wu Chu continued: "But if you can walk out of your own way, it must be good. When you are blessed by the heaven and the earth, it will become safer to prove the way. If you gather the luck of the heaven and the earth, Proving the Dao by luck and proving the Dao by virtue may look different, but the essence should be the same. So everything depends on you.”

Saying it seems to mean not saying it, which made both Di Jun and Tai Yi a little tangled.

They also don't know, once they fail to prove the way through luck, will there be a second chance?What is even more unknown is whether they will be in danger if they fail?

In fact, there is still one thing Wu Chu didn't say, without the majestic purple energy, without comprehending the original source core, can they really walk out a brand new way of their own, and condense the embryonic form of this new way?

How easy is it to condense a new avenue?

If it's really that easy, why hasn't there been a sage of heaven in the future?Among the disciples of the great saints, it is not uncommon for those with strong cultivation and super understanding.

But even the future co-respect of the Three Realms failed to achieve this fruit!

Wu Chu didn't say this, mainly because it was his own guess, and at the same time, it was not easy to hurt the confidence of the two brothers. Maybe with the luck of the day, they could really succeed?

In the original prehistoric myth, the prehistoric land was never unified.The three clans failed, and the Lich also failed.Even for the future Jade Emperor, although he is called the Three Respects, the disciples of the great sages only show some face on the surface, but secretly they are equally disdainful.

But now, because of Wu Chu, everyone has a good personal relationship, and even the Twelve Ancestral Witches are willing to help their brothers, allowing them to do something unprecedented.

Maybe they can really succeed by taking advantage of this luck that gathers all the prehistoric peoples?

This gathering ended in such a heavy atmosphere.

The three Kunlun brothers and the sad duo both felt a sense of urgency.

Wu Chu didn't feel anything, but after everyone left, he chatted with Brother Dijun and Taiyi about the future of Tianting and Wu Clan.

Chapter 724 Entrusting the gods, the way of the red cloud

Wu Chu suggested that after the Wu people join the Heavenly Court, let the Heavenly Court divide the lands and mountain gods and water gods of the Wu people.Some mountain gods and water gods in deep mountains and old forests were distributed to those monster clans.

As for the twelve ancestral witches, the twelve kings of the witch clan were entrusted to govern the mountain gods, water gods and land of the witch clan.Let the demon control the demon, and the witch control the witch.After all, the Wu Clan also wanted face.

He has surrendered in name, but Heavenly Court can't really take this seriously, inserting his hand into the Wu Clan and interfering in the affairs of the Wu Clan.Otherwise, there will definitely be many conflicts in the future.

Although in this way, there will definitely be many sequelae in the future, but as far as the current situation is concerned, they can only do this.

Although the Heavenly Court is very powerful, the iron-headed Wu Clan are not afraid.

Dijun and Taiyi, who have known the Twelve Patriarchal Witches for countless years and are well aware of the temperament of the Witch Clan, did not insist on this matter.After all, their real purpose of unifying the prehistoric world is not to rule the Wu clan, but to prove the way and become holy.

Once they can successfully prove the Tao, even if they are asked to abandon Heaven, they will not have any opinions.What they want is 'force', not 'power'.

After talking to them a lot, Wu Chu asked them again, how to deal with the sea of ​​blood?He suggested that some soul-attracting flowers could be planted in the sea of ​​blood, that is, the hell flower mandala. In addition to attracting souls, that thing can also be used as medicine, although it is a huge poison.

According to Wu Chu's research, once this poisonous flower acts on the primordial spirit, it can even cause the primordial spirit to appear psychedelic.This was discovered when he was refining alchemy. Some of the poisonous pills he accidentally refined contained the ingredient of this poisonous flower.

He even suspected that the legendary Mengpo soup contained this medicine.

It is said that this kind of flower of hell blooms all over the Netherland. Wu Chu also wants to see if the sea of ​​blood is really suitable for this flower to grow?After all, there is a saying about the land of the nether world in the sea of ​​blood.

He said that once the flower is planted, he is willing to buy it.

After chatting for a while, Wu Chu got up to say goodbye, and finally reminded: "You guys had better accumulate a little bit first, and you don't have to rush to prove the Dao. We have waited for so many years..."

Both Dijun and Taiyi wisely chose to agree.

When Wu Chu left Tiangong with his wife, joined Zhenyuanzi Hongyun, and headed for Qifeng Mountain, Di Jun asked Taiyi, "Have you got the two top-quality Lingbao swords from Minghe?"

Tai Yi was stunned for a moment, shaking his head, originally he was still wondering why the eldest brother asked such a question, but soon he came back to his senses, "What does the elder brother mean, that Styx is really holding back?"

Di Jun nodded and said: "I haven't even seen the two top-grade spiritual treasures, obviously he reserved them for himself. I don't want these two treasures to be taken away, maybe he might quietly go back to the sea of ​​blood."

Taiyi thought for a while, and said: "Send a team of monsters to occupy the sea of ​​blood. We have already taken it down there. If we don't care, there may be another big monster."

"Let your subordinate Bihuo go!" Di Jun smiled.

Tai Yi frowned and said: "He likes to set fire. Although the fire restrains filthy things, there is a sea of ​​blood there. He himself will be restrained in that place. It's better to let the ghost car go."

"Bihuo came from Ziyu Mountain. Although Brother Achu said that he has nothing to do with Ziyu Mountain, but that is his idea, we can't take it seriously. Bihuo is under your command, and he has a lot of military exploits. He is on the list of the top ten demon masters, but it is enough to sit on one side. Although the sea of ​​​​blood was brought down by us, it was Brother Achu who blocked the two demon clones, and one of them was directly wiped out by him. It's..."

Di Jun's meaning is very simple, Xuehai asked Bihuo to sit in the township, which is tantamount to returning it to Wu Chu in disguise.Although this approach is very cryptic, after all, Bihuo has never been in contact with Ziyu Mountain since he left Ziyu Mountain.But who told Wu Chu to mention the sea of ​​blood before!

Although Wu Chu didn't necessarily mean that, but he couldn't pretend that he didn't hear it.

Tai Yi also understood the meaning of elder brother Di Jun, so he shook his head and smiled, "Elder brother probably thinks too much, Brother Achu probably doesn't have that much thought..."

"Whether you mean it or not, you just do it."

"All right!"

……

On the other side, Wu Chu chatted with Nuwa about her way of creation on Qifeng Mountain.

Seeing the strange-shaped creatures all over the valley, everyone was amazed, but Xiao Yueling was happy like a child, running around in the valley, chasing those strange creatures.

Nu Wa gave Wu Chu and the others the prototype of the Dao that she had comprehended.

I have to say, Nu Wa is really big-hearted, or she has absolute self-confidence!

You know, the prototype of her Dao is shown for everyone to observe. For Hong Yun, who has a majestic purple aura, it is actually very simple to imitate.

Even Wu Chu, who has comprehended the source core, is not difficult to imitate.

But with the prototype of the Dao, it is much simpler to continue to study.

What Nu Wa means is that she is not afraid of Wu Chu or Hong Yun imitating her way at all.

Wu Chu looked at Hong Yun, smiled and said, "Brother, after so many years of pondering, have you figured out a way that belongs to you?"

At the beginning, Wu Chu was on the little tea tree of enlightenment. In addition to the civilized way he created that was different from the practice of civilization, there were also the three Kunlun brothers and the sad duo, as well as the prototype of the Dao of Nuwa and Houtu.Apart from this, no other prototypes of the avenues have been found.

Because of this, he feels that Hong Yun has not comprehended other new avenues.

However, after so many years of pondering, Hong Yun will definitely gain something. Perhaps he did not take the road of innovation, but took the road of the demon ancestor Lao Luo back then.

It is easy to follow the old path at the beginning, but in the end, it is extremely difficult to go beyond.Wu Chu felt that Hong Yun might go the old way.

But when Hongyun raised his hand and wrapped a prototype of the Dao around his fingertips, Wu Chu couldn't help being stunned on the spot, and then laughed, "Brother is helping me!"

Hong Yun smiled and said: "You don't blame me for stealing your way. But I guess the way you choose to take is much more majestic and majestic than the way I took. When you were in the first city with us When I was preaching, I was thinking, is the path you are taking too complicated? Benevolence, righteousness, propriety, wisdom and faith, each path can be developed into a path..."

"So brother decided to help me?" Wu Chu said with a smile.

Hong Yun shook his head and said, "I didn't think so at first, I just thought, maybe this is your way, and I can't take your way away. But as time went by, I gradually discovered that this benevolence and kindness seem to be Like a twin, gradually taking root in my heart..."

That's right, the way that Hongyun comprehended is the 'way of benevolence', and this way can only be regarded as one of the ways of civilization created by Wu Chu.

Wu Chu's way of civilization is all-encompassing, and the ways of various schools of thought can be filled into his way of civilization.That's why Wu Chu said that Hong Yun was helping him.

Chapter 725 Zhen Yuanzi is autistic, Fuxi lies flat

Hong Yun knew that Wu Chu didn't mind that he understood the way of benevolence and kindness, but he still felt somewhat embarrassed.But after the way of benevolence took root in his heart, he would unknowingly think about it, which was very consistent with his kind nature.

Hong Yun is this kind of person. He clearly knows that Wu Chu and the others made him selfish and taught him how to act and how to see through other people's acting skills, but he has never used this to trick others.

The country is easy to change, but the nature is hard to change. This is the kind of person he is talking about.

Knowing that with such a temperament, sometimes he would miss many things, but he still didn't want to change it.Now, it feels even worse.

The way of goodness refers to the way of dealing with all things in the world, treating others with a high degree of human generosity, giving others kindness, or helping others.

The way of benevolence is to demand and restrain oneself with a certain standard and specification, and use the benefits of this result to others, so as to benefit others.

Benevolence and goodness, from the perspective of the original structure of the Dao, are actually different, but they have a great relationship with each other.

Because in many cases, there is not much difference between benevolence and kindness.

It is reasonable for Hongyun to comprehend the 'way of benevolence', but it is beyond Wu Chu's expectation.He thought that Hong Yun would always be on the path of goodness, all the way to darkness!

Wu Chu smiled and said: "Since my brother has comprehended the way of benevolence, why not go to the First Academy to be a teacher! Pass on the way of benevolence you have comprehended, and when teaching others, you can also absorb other people's ideas. Notice When three people walk together, there must be my teacher. The light of wisdom needs to be constantly collided to become brighter."

Hong Yun nodded and said: "Even if you don't tell me about your comeback this time, I will go to the First Academy to have a look. I heard that among the disciples you accepted back then, there were quite a few who were dissatisfied with all aspects of 'benevolence, righteousness, propriety, wisdom and faith'. Don’t think too much. I also want to discuss with them.”

After chatting for a while, Zhen Yuanzi asked: "Brother Ah Chu, I would like to ask, is it possible that someone without the primordial purple energy, even if he comprehends his own Dao, would not be able to condense the new Dao into the embryonic form of the Great Dao? Brother Ah Chu, have you realized the rudimentary form of your Dao?"

Wu Chu curiously asked Zhen Yuanzi, "Did my brother understand his way?"

Zhen Yuanzi shook his head and said: "I don't know if it counts or not. When Daoist Brother Hongyun understood the way of benevolence, I also had some opinions on the way of righteousness, and I also discussed with him..."

The three Kunlun brothers, the sad duo, and Nuwa all have their own ways, so they don't think much about the "way of benevolence and righteousness" that Wu Chu talked about back then.

But Hong Yun and Zhen Yuanzi had known each other for so many years, when Hong Yun understood the way of benevolence, he himself had his own understanding of the way of righteousness.

In fact, benevolence and righteousness have many similarities.

As a result, Hong Yun's way of benevolence formed the prototype of the Dao, but he did not.

So I have this question in my mind.

Wu Chu also showed his prototype of Dao for everyone to watch.

The embryonic form of his Dao seems a bit miscellaneous and not refined, huge and unusual, and it can be said to be all-encompassing and intricate.

Seeing the rudimentary form of Wu Chu's Dao, Zhen Yuanzi stopped talking, a little closed.

Back then, when Wu Chu was still a novice who didn't understand anything, he and Hong Yun taught him hand in hand, and his immortal skills were jointly created by the two of them.

But now, Wu Chu has stood on the pinnacle of this world, but he is still struggling to find his own way.

well!Is this the gap between living beings and living beings?

After letting them observe his complicated way of civilization for a while, Wu Chu took out the source core divine text, let everyone continue to observe, and said: "I don't know if other people who don't have the prehistoric purple energy can Condensed the embryonic form of Dao. But if there is any difference between me and others, it should be this.”

Wu Chu not only studied the source core of the origin of the Dao for his wife, but also told Fuxi and Zhen Yuanzi.

Di Jun and Tai Yi didn't say anything, and they don't know if Fu Xi has revealed it.

But they didn't seem to take it very seriously, or in other words, there has been no progress.

Just like Houtu and Qingqiuli, they have been doing research all the time, but with little success.

Seeing this, Zhen Yuanzi felt even more melancholy.

Because Wu Chu also gave him a source core divine text, but he also didn't comprehend it.

Logically speaking, with the strength of their primordial spirit and their ability to calculate and deduce, they should not be inferior to Yibao, the supreme treasure of merit.

But Yibao deduced and calculated the source core based on the primordial purple energy, but they have never been able to comprehend the source core.

Could it be because the primordial purple qi must be used as an analysis material?