These contents are mixed together, so that he can't just go one way at all.

In other words, he is not proficient in these things, and he has no way to walk a clear path according to the gourd.

For this reason, Fu Hai can only sort out what he knows.

First of all,

He skimmed emotional and rational arguments.

Sensibility can be said to be dynamic, and rationality can be said to be static.

Whether moving to static, or static to dynamic, it can be said that sensibility and rationality are completely combined.

and,

After he came into contact with Lao Tzu and Confucius, he could clearly feel that neither of them had reached the level of tranquility and dynamic refinement, but had a somewhat middle-of-the-road thinking.

Confucius said the mean.

Lao Tzu said action and inaction.

Both of them were actually walking in the middle of the road.

Since it is a road, it does not mean that the goal is reached when you reach the end point of the road, as long as you are on the road.

It's just that the farther you go on this road, the stronger you become.

As for idealism and materialism.

Fu Hai also left out this distinction, not to say that this classification is useless, since this classification has appeared, it is naturally useful.

But now he wants to follow the path of Lao Tzu and Confucius and walk his own path.

Neither Confucius nor Laozi would simply talk about idealism and materialism.

The viewpoints accepted by both are diverse.

From what they said, we can know that they also accept the idealistic point of view and think about the materialistic point of view.

The path of Confucianism that Confucius took, as long as it concerns people's viewpoints, it will be considered.

The road that Lao Tzu took, as long as it is the law of all things, can find reference value.

Even if you talk about the principle of universal gravitation, Lao Tzu will feel that this is indeed very reasonable, that is, there is universal gravitation that makes people unable to fly, so it is normal for people to be able to fly.

Instead of saying that gravity is false.

In the final analysis, the East pays attention to harmony, and the West always has to come out on top.

Fu Hai consciously cultivates himself for the harmony of body and mind, and there is no need to distinguish between superior and inferior in his body, so there is no need to distinguish between materialism and idealism, and there is no distinction between subject and object.

The real body is him, and the soul is also him, there are differences but no priority.

After Fu Hai selects what he understands in the West, what remains is the Buddhist School and the School of Mind that were bred from the same soil.

He had heard of both.

It's just that if he wants to understand, he can only rely on the memory of his previous life.

These people have not appeared in this piece of time and space, and it is impossible for him to travel through time to communicate with these people.

The first is Shijia.

Fu Hai first thought of karma, what form is emptiness, emptiness is form, what put down the butcher knife and become a Buddha immediately, everyone is a Buddha, and the method of reincarnation.

Especially reincarnation, which is the most iconic statement among Buddhists.

Fu Hai decided to explain the ways of Confucius and Laozi in terms of movement and stillness.

This way of explaining, he felt that it was more about explaining himself.

It seems that when there is no way out, it will be much easier to find Shi Can't say that he can walk through such a road.

It was like reconciling with myself.

Therefore, Fu Hai feels that the road of interpretation is a road between movement and stillness.

This road is like a circle in movement and stillness. If you can’t find movement, you will go to seek stillness. If you can’t seek stillness, you will seek movement.

Although the explanation does not say that we are not standing still, this kind of "reincarnation" meets the needs of most ordinary people.

This road is the one between the two roads of Confucius and Laozi.

Later, the study of mind, the "integration of mind and heart" in the study of things and knowledge, and a word "heart" in "Xin Xue", gradually approached the idealist viewpoint.

However, it can be seen that history is a continuation, and the following thoughts and principles are basically not divorced from Confucianism, Buddhism and Taoism.

No matter how you say it, Confucianism, Buddhism and Taoism are the core.

Mutual choices in movement and stillness, and the choice of the world.

Compared with Lao Tzu's all things and Confucius' human race, he puts more thoughts on himself.

Judging from the memories of previous lives, most of these initial thoughts started from the group and gradually developed to the individual.

The two realms compete until the three realms stand side by side, and the three realms merge.

Fu Hai felt that he thought a lot, but didn't think about anything.

The phantom in front of Fu Hai was about to merge together many times, only to disperse again.

Even the three separate phantoms are no longer the original phantoms.

One phantom suddenly became Confucius, one became Lao Tzu, and the other became Buddha.

At this time, the three have not yet merged together.

When the three collapsed, they turned into countless dragon shadows, and these dragon shadows also became three.

The Prime Minister will pick you up one-stop.

A faucet goes up.

One dragon head to the ground.

The purple energy once obtained from Qilin and Confucius also flew out of Fu Hai's body through the transformation of Fu Hai's phantom, like a purple bird fluttering around him.

The three dragons are trying to get entangled and seem to want to merge.

just,

These three dragons seem to be fighting, biting, struggling hard.

In the end, the dragon in the middle, transformed into a soul, turned into an orb.

There seems to be stars in the sky in this bead.

And the two dragons that were chasing also gradually appeared, one dragon showed five colors, and the other dragon was black and white.

The purple flying bird that was originally beside Fu Hai suddenly flew into the space between the three dragons and turned into a coin.

Two dragons and one pearl were imprinted on the purple coin.

Just like that, a coin appeared in front of Fu Hai, with one side vying for the pearl, and the other side blank and colorless.

When the coin appeared in Fu Hai's hand, Fu Hai was silent while holding such a coin.

This is his way.

Why a coin?

Fu Hai is still a little confused about his own way.

Does it mean that he took profit as the core and came out of the third way?

He didn't feel it either?

Fu Hai was a little confused.

He seriously thought about the paths of Confucius and Laozi, understood their pursuits, determined his own path, and improved his realm.

Unexpectedly, this directly formed a coin.

So what's the matter with his golden core realm?

and,

What exactly is to be done with this coin?

Fu Hai looked at the special coin formed after he had done some inner struggle, and didn't know how to deal with it.

Logically, didn't he form some kind of golden core?

But Confucius and Laozi could not answer what happened to him.

Lao Tzu has reached the realm directly, and if one part is in place, there is no such thing as a realm at all.

And Confucius was an ordinary person from the beginning to the end, but he had the purple energy in his body that a saint would have.

If it is said that thousands of years ago, Confucius and Laozi were masters who were not inferior to Dayu and others, but now they can only be regarded as special people who have blazed their own path.

On the contrary, it is the person who has really walked out of his own way, who is a unique existence.

In order to combine his three energy converters, the grass-colored man conceived the golden elixir, and he visited Lao Tzu.

I found inspiration through Lao Tzu's method of transforming everything into one qi into three qings.

From Confucius, he also gained a lot, and saw a completely different path from Laozi.

Both of them entered the state of unity between man and nature.

But when Fu Hai was thinking about how to use such a coin, the coin turned into powder and got into his body.

After such a coin appeared in his body, Fu Hai obviously felt that a purple pill appeared in his body.

And inside this purple pill is the dragon that he transformed into three cleans in one breath.

How do you say this?

Fu Hai looked at a purple pill protruding from his chest.

Between the internal organs.

After such a purple pill appeared in his body, Fu Hai felt that the three energy converters started to operate.

The three energy converters, which seemed to have nothing to do with each other, are connected in this way.

It was also at this moment, why did Fu Hai suddenly form such a coin.

After all, he was thinking about the two words of fate.

From the beginning to the end, he didn't particularly believe in his own ability, or in other words, he who obtained the simulator system couldn't fully attribute his changes to himself.

Therefore, taking any path, Fu Hai has left half of the leeway for himself as destiny.

After setting aside fate, it is his own idea.

Among the three of Confucianism, Buddhism and Taoism, he finally chose to have them all.

Because of this idea of ​​wanting everything, he is destined to be unable to follow the same path as Confucius and Laozi, so his current path is also a different path.

That is the observer.

What he does, is to record and burn the paths of others, and the more paths he can touch, the stronger his way will be.

It's like he's a role model.

As for that purple pill, it was his golden pill.

This golden elixir will be used as an embryo to give birth to a new body.

This is the legendary Nascent Soul.

This Nascent Soul is different from the Divine Soul. After the Divine Soul is three-dimensional, it is easy to be attacked by the environment, but the Nascent Soul is a self-proclaimed system, which is equivalent to an upgraded version of his body, and will not interfere with his current body at all.

After possessing the purple pill, Fu Hai remembered the scene of meeting Lao Tzu.

At that time, he felt that Lao Tzu was just wandering in the world with his spirit.

It is very likely that it is not the soul, but something of the same nature as the Nascent Soul, but no one came out of him.

Fu Hai began to feel the changes in himself after Zidan appeared in his body.

The previous feeling of being separated by a layer of membrane is completely gone.

Since he is now gestating Zidan, the one-qi-transformation-three-purity that I learned from Lao Tzu is gone.

But he uses Ziqi.

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