Practice begins with a fisherman
Page 287
A seriously injured late-stage cultivator used this place as a temporary resting place. Even if Zhao Shoushou could only display [-]% of his combat power, it was not something a fourth-rank low-grade white bear could resist.
Fortunately, Zhao Shoushou was only temporarily adjusting his breath, and didn't have much interest in a white bear. This unlucky and lucky little guy was able to save his life.
During this trip to Ghost Corpse City, Zhao Shoushou's main injuries came from two aspects. First, the counterattack of the ghost corpse caused large and small injuries. Second, after forcibly stripping the blood of the four great beasts, the emptiness of one's own blood is created, which is the most important thing.
The four mythical beasts Qinglong, Baihu, Suzaku, and Xuanwu are equivalent to the mid-term combat effectiveness of four powerful Nascent Souls, which are equivalent to being separated from his body alive.
Even though he has been paying attention to strengthening the foundation along the way, this level of loss is still unbearable. Along the way, he is in a relatively weak state as a whole.
At this time, under the backlash of all the injuries, he had no choice but to choose a temporary recuperation here, mainly to supplement his own blood shortage.
It has been accumulated in the storage bag for many years, and a variety of panacea used to supplement the power of the blood are swallowed like jelly beans, and refined little by little. A drop of new and vigorous blood blends into the blood.
It is through this way of growing up bit by bit that it is possible to make up for its own shortcomings and complete the vacancies after the separation of the four great beasts.
Fortunately, this method does not have any conflict with the improvement of the monk's cultivation base. While replenishing the vitality of the blood, Zhao Shoushou's cultivation base is also in a state of slow but steady improvement, which is very rare.
Perhaps the only shortcoming is that a fourth-order low-grade spiritual vein here is far from meeting his needs for cultivation. Under his full refinement, some familiar milky white spiritual power essence appeared around him again, precisely because of excessive Squeeze, a part born from within the spiritual vein.
These spiritual power essences are naturally a great tonic for monks, but this is based on the damage to the quality of the spiritual vein itself, and it is very difficult to make up for this so-called damage. Once the loss is excessive, it may It will cause a decline in the level of the spirit pulse.
Fortunately, this is a spiritual vein for temporary rest and rest, and fortunately this is not where Peiling Mountain is located, otherwise the spiritual veins that the sect relies on for survival will be damaged in essence, and the loss outweighs the gain.
It is precisely because of the loss of the spiritual vein itself and the effect of a large number of spirit pills specially used to supplement the essence and blood that Zhao Shoushou's injury is also recovering at a speed visible to the naked eye.
Every time a drop of mysterious spiritual blood fully recovered and entered the flow of blood, he could clearly feel the improvement of his own strength.
Compared with the improvement of the mana itself, the recovery of the power of the blood of the body can be clearly perceived as a little increase in power. After stripping the blood of the spirit beast, the brand new pure blood is strong and powerful. It is completely different from the previous one. the concept of.
This can be regarded as another form of blessing in disguise. According to the current strength, Zhao Shoushou's own strength will not only lose a little bit, but will increase to a certain extent after he truly returns to his peak state. Perhaps the only loss It's time.
However, after this incident, his confidence in the promotion of his future cultivation and promotion to Huashen will also increase a little bit. From this aspect, it can be regarded as a big victory.
The monks in the Nascent Soul stage practice the Nascent Soul in the dantian. From the Nascent Soul to the transformation of the gods, it is a process of replenishing the body with all the essence of one's cultivation base, so as to realize the process of sublimation of life.
"The injury has stopped deteriorating. After all, the quality of the spirit veins here is slightly inferior. It is the best policy to return to Peilingmen as soon as possible, so as to prevent Wan'er and others from continuing to worry." After half a year , Zhao Shoushou finally felt relieved, and once again embarked on the road back to Peilingmen.
Although the injury has not fully recovered, but under the premise that it does not continue to deteriorate, there is no problem in normal progress. It took a full month to finally cross a journey of nearly a million miles and successfully return to Peilingmen.
For Zhao Shoushou, this not-so-majestic mountain represented quietness and stability. For the entire sect, Zhao Shoushou was the pinnacle of strength, and he existed like a sea-fixing needle. The two completely complemented each other.
Because one of his own injuries had not healed, Zhao Shoushou did not communicate too much with the desperate monks at Peilingmen after returning.
After taking away the treasures used by the holy mountain for compensation, he entered the cave on the second day to start a new retreat.
"Sacred Mountain access token, four fourth-tier top-grade healing elixir, a bottle of ten fourth-tier top-grade elixir for auxiliary cultivation, in order to block our mouths, I am really willing to bleed, maybe for the Holy Mountain , prestige is an indispensable thing to shock the entire cultivation world." Zhao Shoushou is quite satisfied with the quality of these treasures.
With these miraculous pills as supplements, his recovery from injuries will be more effective, and his cultivation will also embark on a fast track.
The most important thing is that among these high-quality panaceas, there is a hint of rich and high-quality super-excellent power of transforming yang, which can greatly promote the formation of the thread of transforming yang.
Chapter 932 More than half of the lines of Huayang
The supply of fourth-order high-grade spirit pills in the cultivation world is very small, and only in some sects with stable dual inheritance of cultivation of spirit medicine and alchemy can there be a stable production.
The holy mountain is the core of the entire cultivation world, and only monks above the stage of transformation can possibly reside here. Coupled with the natural and rich supply of spiritual power here, the growth of various elixir is not uncommon.
Under the superposition of the two phases, the fourth-tier top-grade spirit pills, which are very few in the outside world, can be mass-produced here, but it ultimately depends on whether the fifth-tier alchemists here have time to make a move.
"I don't know how many monks successfully broke through this trip to Ghost Corpse City. According to the current statistics in the cultivation world, there are only less than 20 people. I hope that the second operation organized by the Holy Mountain can successfully wipe them out." After returning , The news I got from Pei Yicai is still a scary situation when I recall it.
If it wasn't for the time when the battle broke away, the entanglement of the two ghost corpses was difficult to get rid of for a while, which made them enter the inheritance pavilion at a slower speed. I am afraid that the possibility of breaking through the siege would be extremely small. Every meal in the belly of the ghost.
After all, for these ghost corpses, monks are not only powerful enemies, but also delicious liquid food. A fourth-order high-grade ghost corpse devouring a late-stage Nascent Soul monk has an obvious effect on improving the cultivation base. It can't be said that the strength of the ghost corpse can be taken to a new level.
"Let's face the southeast and northwest winds, I will stand still. As long as Zhao recovers from his injuries and takes a step forward in his cultivation, no matter what happens, he will have enough strength to protect the safety of the entire sect." After thinking for a while , Zhao Shoushou's mind has turned back to cultivation.
The world of comprehension is the most realistic world, only real strength can be recognized, otherwise everything is just empty talk.
Get rid of all the negative emotions out of your mind, put yourself in an ethereal state, and just start a new practice.
Whenever running a big cycle under the supply of rich spiritual power, one can clearly perceive the improvement of one's own strength, until the essence, energy, and spirit are all in a peak state, and then carefully take the first pill of refining A healing elixir from the holy mountain.
This panacea is completely different from the one that Zhao Shoushou purchased in the market before. The previous panacea had a single effect, such as: healing, detoxification, repelling miasma, replenishing blood, etc. These spirits from the holy mountain Dan has all the above effects at the same time.
This means that Zhao Shoushou can satisfy his needs in many aspects for every elixir he refines, but only one portion of time and energy is needed, and only one portion of erysipelas needs to be endured.
Maybe just a simple one can't reflect its superiority, but over time, after years of accumulation, this is a remarkable achievement. The products produced by Shengshan are all high-quality products, which are based on the solid foundation. It's not just a falsehood.
The elixir melts at the entrance, and a stream of extremely pure spiritual power fills the whole body. This force does not directly enter the dantian Yuanying, but is divided into large and small parts according to the needs of the monk's body. A hundred strands of power enter the body through different meridians.
These spiritual powers seem to be born with a certain sense of spirit, and they are very accurate to make up for various injuries. They are repairing dozens or even more wounds almost at the same time, so that they are in a state of rapid recovery. Above the channel, the short is the extraordinary effect.
From the entrance of the spirit pill, Zhao Shoushou's whole body seemed to be in a warm furnace. In this relatively comfortable state, his physical body was in an unprecedented relaxed state.
Zhao Shoushou, who has been immersed in it and unable to extricate himself, did not realize that when he put all his energy on repairing the injury, all the mana in his body was in a state of automatic operation. On the mountain of few bottlenecks.
Under the scour of mana running back and forth, one after another of rich Huayang power is also constantly making up, appearing on the Nascent Soul layer by layer.
With the relatively sufficient supplement of the two kinds of power, a burst of golden color flashed on Nascent Soul's small face from time to time, which seemed mysterious and abnormal.
The effect of this kind of automatic operation is very obvious, and the efficiency is also higher than that of a monk in the process of cultivation. His cultivation base and power of transforming yang are almost in a state of rapid growth.
Of course, the recovery of the injury, which is the main purpose, is also in a state of rapid recovery. For nearly a hundred years, he has been in a relatively unlucky state. This time it is finally a fortune. This is a mysterious state equivalent to epiphany , the effect is very obvious.
With the improvement of Zhao Shoushou's cultivation base, the impact on the entire Peiling Mountain became more and more obvious. After all, when the total amount of spiritual power was limited, every point he refined, the spiritual power on Peiling Mountain would be weakened by one point.
Although the quality of the spirit veins has improved to a certain extent due to the efforts of the entire sect in recent years, it is still an unattainable distance from the fifth level.
In the realm of comprehension, fifth-order spirit veins are as rare as fifth-order monks. For most sects, owning a fifth-level low-grade spirit mountain is not something to be proud of, and it might become the source of disaster.
Once the spiritual vein is promoted to the fifth level, in addition to the improvement of its own spiritual power, it will also give birth to a treasure of heaven, material and earth among the attributes of the five elements.
Once this kind of treasure is born, it will always exist along with the spiritual vein, and it will have a great effect on the improvement of monks' cultivation, so it should not be underestimated.
The promotion of the fifth-order spiritual vein is a long way to go, and the relationship with Zhao Shoushou itself is not too important. This matter is mainly completed by Peilingmen themselves.
In the future, once he succeeds in being promoted to become a god, he is destined to spend most of his time in closed-door practice in the holy mountain, and Zhao Shoushou will not go far and wide to improve the rank of the spiritual pulse here.
However, before he was promoted to God Transformation, Mount Peiling would be his main practice place. Since this retreat was a coincidence, it was an extremely rare opportunity to enter a state similar to epiphany.
Moreover, the duration of this passive practice state is significantly longer than that of enlightenment, so compared with enlightenment, its effect is very obvious.
During the relatively long retreat, Zhao Shoushou was in a stage of improving his strength almost all the time. In addition to the growth of his own mana, a series of brand new lines of Huayang also appeared on the belly of the Nascent Soul , every time a brand new thread of Huayang appears, a trace of golden light will appear on his body.
Chapter 933 More than half of the lines of Huayang ([-])
Originally, before stripping off the bloodlines of the four great beasts, at the last moment of forming each of the Huayang threads, there would be a big or small difficulty waiting.
These large and small bottlenecks have been waiting for the critical moment to destroy the Huayang Line which is very important to Zhao Shoushou in one fell swoop, making it fall short.
On the contrary, after suffering a huge backlash and facing danger, after forcibly stripping the blood of the four great beasts of Qinglong, Baihu, Suzaku, and Xuanwu, the process of forming the thread of Huayang will be easier.
The mysteries in it are worth pondering, and of course it may vary from person to person. After all, for most monks, under normal circumstances, they are destined not to have similar experiences.
What's more, in the realm of comprehension, it is obvious that the help provided by the bloodlines of the four great beasts cannot be underestimated when one is promoted to Nascent Soul, and there is no mention that they will affect the line of Huayang, which is crucial for monks in the later stage. Word came that molding had a negative impact.
In fact, for most Jindan late-stage monks, refining the blood of the four great beasts is an inevitable path. Even if there are really negative effects, they can only find a way to solve them after they are promoted to Nascent Soul. What is the use of a golden core stage monk?
This can be regarded as another form of the lesser of two evils. Of course, all the above are just some speculations of Zhao Shoushou during the interval of practice.
But for Zhao Shoushou at this time, everything is nothingness, and the most important thing is to take this opportunity to move forward step by step.
It took him a full year to refine all the two healing elixir from the holy mountain, and the effect was very obvious and beyond doubt.
Under the action of two special high-quality elixir, the injuries of his body have recovered to more than [-]% to [-]%. This includes making up for the empty blood of the monk himself caused by the stripping of the blood of the four great beasts. The effect can be described as Immediate results.
According to his guess, this level of panacea must be quite precious even if it is on the holy mountain, and this time it has paid a price.
"Produced by the holy mountain, it must be a high-quality product. If you are lucky, you will be subdued by misfortune. If you are in misfortune, you will rely on blessings. If it weren't for this trip to the Ghost Corpse City, Zhao would not have such good luck." Feeling that the number in his body has already With more than fifteen Huayang threads, the excitement in Zhao Shoushou's heart was unparalleled.
At this time, the two states of power in the Nascent Soul are already at a level completely different from that of a monk in a normal state.
Under normal circumstances, among the Nascent Soul of the monks in the later period, mana dominates, and the power of transforming yang becomes a prison for improving the cultivation base. After this retreat, for Zhao Shoushou, all this has returned. Obviously, the power of Huayang has enough advantages.
Of course, for any monk, this is something to be thankful for. After all, compared with the power of Huayang, it is less difficult to replenish mana, and it is especially obvious in the absence of bottlenecks .
"A bottle full of ten fourth-order high-grade spirit pills specially used to improve the cultivation base. If all of them are refined, Mr. Zhao's cultivation base will reach a whole new level." Zhao Shoushou showed a confident smile on the sealed jade bottle.
The two pills refined before were just panaceas for healing, since the trip to the holy mountain was to express his apology and exist as a hush money.
The truly valuable treasure is naturally the latter. After all, the most important thing for a monk is always to improve his cultivation, plan to be promoted to become a god, and even work hard to ascend to the spiritual world in the future.
As for the tokens for entering and leaving the holy mountain, although they have certain value, they are only an accessory after all, and cannot bring direct benefits.
It is also destined that among the three treasures sent by the envoy of the holy mountain, this bottle of unopened panacea always plays a decisive role.
Since the healing elixir, which is mainly used to treat his own injuries, has brought expensive effects, it has an obvious effect on the promotion of his cultivation.
The effect of this bottle of panacea specially used to improve cultivation must be far better than the former, so Zhao Shoushou naturally had high hopes for it.
"I hope that after refining, the effect of the elixir will not disappoint Zhao, and his cultivation can take a big step forward." This is Zhao Shoushou's most sincere hope.
As the saying goes, there are gains and losses, since during the trip to Ghost Corpse City, not only did the monks fail to achieve the final goal, but they also suffered heavy casualties.
Zhao Shoushou himself also suffered heavy injuries. It is really rare to save a life by chance. Compared with other fallen monks, he is very lucky.
Now that part of it has been lost, this retreat with the assistance of the holy mountain elixir should more or less gain something, and the gain that can satisfy a monk with a firm heart should undoubtedly be the promotion of cultivation .
After adjusting his breath, Zhao Shoushou soon started a new practice again. The first elixir for improving his cultivation melted in his mouth, and a huge amount of spiritual power surged into his meridians.
The amount of this spiritual power was so huge that Zhao Shoushou, an experienced late-stage cultivator, felt an unspeakable pain in his meridians, which was a familiar yet strange feeling.
The reason why I say familiarity is that when I first stepped on the road of cultivation, I would have a similar feeling every time I refined a panacea.
Only when the cultivator runs the Great Circle at the fastest speed and refines it little by little, will the pain of swelling disappear little by little.
Strangeness is also because since he was promoted to Yuanying, due to the increase in strength, the consolidation of foundation, and the increase in the endurance of meridians, such happy troubles have become less and less common in the process of refining elixir.
After being promoted to the late stage of Nascent Soul, this kind of special experience has never happened, and the spiritual power released by most of the panacea, heavenly materials and earthly treasures at one time is within the tolerance range.
Whenever this happens, it naturally means that the grade and quality of the panacea is high, and such a panacea can naturally improve the monk's cultivation level very obviously.
In addition to the pure mana, there is also a ray of golden special energy in Zhao Shoushou's meridians, which is the indispensable power of transforming yang for monks in the late Yuanying period.
The quantity of the power of Huayang is not too much, but its quality can be called a leader after Zhao Shoushou advanced to the late Yuanying stage.
It was under the effect of this panacea that Zhao Shoushou enjoyed a special practice experience, that is, the rapid improvement of his cultivation base, which was especially unique for monks in the late Yuanying period.
With the passage of time, Zhao Shoushou's own cultivation has been in a state of leaps and bounds, lines of transforming yang are forming rapidly, and the mana in Yuanying is rising in a straight line.
When the retreat is over, the upper half of the Nascent Soul is already golden yellow.
Chapter 934
The golden color in the eyes is the line of Huayang that every late-stage monk has been waiting for for a long time. This dense line of Huayang is a double symbol of a late-stage monk's own strength and heritage.
Of course, the main function of the ten fourth-order top-grade spirit pills from the holy mountain is to improve the cultivation of monks, and the power of transforming yang occupies only a very small part of them.
The improvement of Zhao Shoushou's own cultivation base is more obvious than that of the Huayang line, and the range is also larger, and it has surpassed the Huayang line. An inexplicable balance has been formed between the two sides, and the peak of the later period has been vaguely detected. Threshold, from a distance, it seems that the threshold of the stage of transformation into a god has been vaguely felt.
This threshold is like a special existence suspended in the mid-air, elusive and elusive. It seems that it is within reach, but it can never really feel its existence.
"It's mysterious and mysterious, and it's wonderful. It seems that there is still a long way to go before the stage of becoming a god. It still needs enough effort and opportunity." This is Zhao Shoushou's first feeling after touching the threshold of becoming a god for the first time.
The late Nascent Soul stage has always been a very special stage of practice, and it is an indispensable stage of practice in the Nascent Soul stage from a large scale.
However, compared to the early and middle stages, the late stage is a unique stage. Both the combat effectiveness and the feeling of the way of practice are far superior to the previous ones.
From this aspect, the late stage of Nascent Soul is a relatively independent practice stage, and there is a certain difference between the ordinary late stage and the late peak stage.
For late-stage monks, the main goal is to strive to improve their own cultivation. For late-stage peak monks, the main task is to consolidate the foundation of their own cultivation, and the rest is mainly used to feel the threshold of the transformation stage and carry out A constant onslaught.
From the late stage of Yuanying to the peak of the late stage, what is refined is above a bottleneck. From the peak of the late stage to the transformation of the gods, it is equivalent to a leap above the essence, the sublimation of life, the bottleneck here is like a Nantianmen floating in the air generally.
If you want to successfully rush into it, the biggest difficulty is to build a step by step to enter it, which is also Zhao Shoushou's next task. This step seems simple and only needs enough mana, and the difficulty is also very large , It is also a test for monks to carefully polish and control their own mana.
"There is less than one-third of this mountain of bottlenecks left, and the rest only needs to be followed step by step to refine the power of Huayang in it. When the power of Huayang is fully replenished to its peak state, it will be someone Zhao. The beginning of the time to hit the gods, and this life has come to this point, there is hope for the gods." Zhao Shoushou's eyes radiated a ray of light almost at the same time.
For any monk, only after being promoted to become a god can he really stand on the top of the cultivation world, can he truly control his own indispensable destiny, and seek to survive the thunder disaster and ascend to the spiritual world in the future.
"It should also be regarded as the time to leave the customs. I don't know how the development of Peilingmen has been in the past 50 years? Has Waner's cultivation level improved and touched the threshold of the later stage? What about Yinger's cultivation level?" How could Zhao Shoushou not care about these close monks?
As for Peilingmen, in the future, whether Zhao Shoushou ascended to the spirit world or fell under the thunder calamity, the two of them would be relied on here, and they needed to devote some energy to pay attention to its development.
After all, according to his prediction, even if Wan'er is limited by her own aptitude and cannot be promoted to Huashen in the future, at least she needs to advance her cultivation to the late Yuanying stage. more help.
As for Zhao Ying'er's future practice, after she is truly promoted to Huashen and has enough deterrent power, she will leave some precious practice resources for her.
"Junior brother will always gain something every time he retreats, it really scares us, he is really a genius" After officially leaving the retreat, Pei Yicai saw his first words.
Not only Pei Yicai, but many monks who were or are currently at the same level in the cultivation world will be shocked by the speed of Zhao Shoushou's cultivation, subconsciously thinking that he is an unborn genius.
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